Not exact matches
This is a difficult task, because there are so many diverse
reasons for the separations,
reasons going back to the time of the reformation,
reasons which have emerged only later through the historical development of the separated
Churches, doctrinal
reasons, but also sociological, national,
cultural ones which by themselves do not add up to a real denominational difference.
But what critics who point to these
reasons for the loss of certainty seem too often to forget is that the
Church is never only a function of a culture nor ever only a supercultural community; that the problem of its ministers is always how to remain faithful servants of the
Church in the midst of
cultural change and yet to change culturally so as to be true to the
Church's purpose in new situations.
For this
reason they have retrenched into what Berkouwer calls «a biblicist misinterpretation of the
church's dealings with Scripture and its confession 6 Interpretations have seemed to lead in questionable directions — directions which either have moved away from traditional Biblical consensus or have disputed current
cultural analysis.
For several centuries the gatherings of the dominant class in American society, white Anglo - Saxon
churches have tended to assume that they themselves have no
cultural particularity and therefore no
reason to investigate their own ethos, tradition, and world view.
But today,
for reasons discussed in earlier chapters, it is simply a widespread
cultural phenomenon that
for increasing numbers the God - talk and religious language in which the
church proclaims her message possesses little or no reality.
Cultural change is cited as a
reason to alter the
Church's teaching on communion
for the divorced and remarried.
One
reason why the Christian
church in particular has always found theatre a troublesome
cultural manifestation is that its own theology, as expressed in the first verses of St. John's Gospel, makes a similar claim
for Jesus, as «the word made flesh» (Hinton, 4).
«One of the
reasons may well be fewer people identifying as «
cultural Christians» ie those who have no active involvement with
churches and who may previously have identified as Christian
for cultural or historical
reasons.