I have a problem with
church leadership at the moment because I have sensed the control subtly woven through the whole fabric of the supposedly well meaning activity.
Amar Nath fixed the blame for the government's policy decision on
the church leadership at the time the government was drawing up the list of scheduled castes, before Independence.
Not exact matches
I was amazed
at first, then after several hours, my amazement turned to disappointment, disappointment that — I had never known that what I was experiencing was experienced by every man in the
church, including the
leadership.
The
Church of England has set out plans to improve
leadership, after a spate of errors it admits left several cathedrals
at risk of ruin.
(5) The most urgent ecumenical dialogue between Russia and Rome today must focus on a new generation of Russian Orthodox thinkers: those who, having looked hard
at the crisis in Ukraine and their
Church leadership's propaganda activities on behalf of the Putin regime, have concluded that Russian Orthodoxy needs a new theory of
Church - and - state — and should develop one in vigorous conversation with serious scholars of Catholic social doctrine.
In fact Gen. Bruce Carlson was a four - star general
at Wright - Patterson Air Force Base, and now is in the upper
leadership in the LDS (Mormon)
church.
These changes in the numerical balance, together with the increasing replacement of American missionaries by nationals in
leadership positions
at the lower levels of
church structure, have inevitably raised the issue of when and to what extent the distribution of
leadership and other staff
at headquarters will reflect these developments.
We are in the process of finding a non-Calvinist
church (
at least among the
leadership) and I am finding out what a strong segment of the
church population is now Calvinist.
We didn't last long
at the
church, mostly because of some moral failings that occurred within
leadership staff.
At a
leadership conference in Oslo, Norway, where I was speaking, a pastor there shared how a well - respected businessman in his
church was healed while listening to one of my sermon CDs.
In his resignation letter, Kensrue said that the authority of
church elders to correct
leadership at Mars Hill «is trampled under the man - made hierarchies and «chain of command.
However, constituency meetings, especially those
at the higher levels of the organizational pyramid, have proved unlikely to act independently because the system for choosing delegates (who are appointed rather than elected) has ensured that the vast majority hold
leadership positions in the
church or other
church - paid positions.
Adrian Reynolds is part of the
leadership team of The Proclamation Trust and serves as associate minister
at ELT Baptist
Church in Mile End, London.
What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female
leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the
church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male
leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began
at the resurrection.
I have been deeply concerned about the disease of the
church at a time when it has such remarkable opportunities for global
leadership.
But — nobody in that
church leadership group said anything
at all after the comment about men being more reasonable than women and women being emotional and not rational.»
Now
at almost 600 comments, the one thing I hope for outside of the apologies that Julie (and others) so richly deserve is an end to the evangelical / pomo / dispensational / Calvinist /
church - growth / emergent / author /
leadership / Christian conference scene (pick one or more categories as YMMV).
I have heard preachers say that when non-believers look
at the
leadership of husbands and the submission of wives, they will see the beauty of Christ's relationship with the
church and be drawn to Christianity.
A healthy
church fosters an atmosphere in which people feel free to express their ideas openly — especially
at the
leadership level.
The couple that will be pastoring our Poland
church have been at Life Church for seven years and have been through our leadership ac
church have been
at Life
Church for seven years and have been through our leadership ac
Church for seven years and have been through our
leadership academy.
We are grateful for the grace we've been shown by those who watched us leave, especially those in
leadership at our old
church.
Linda (October 3, 2014
at 7:22 pm) said: «The
leadership idol is alive and well in the
church.
I think people (especially those in
church leadership) could save themselves a lot of stress and heart ache if they would just look around
at the evidence.
There is perhaps another movement among Evangelicals to force all people that are married - to - a-divorced partner out of
church membership, or
at least out of
church leadership. . .
«Grace Community
Church, an evangelical church of 6,000 worshipers just north of Indianapolis, reversed their position and came out in favor of women's leadership at all levels this weekend in their public worship services.&
Church, an evangelical
church of 6,000 worshipers just north of Indianapolis, reversed their position and came out in favor of women's leadership at all levels this weekend in their public worship services.&
church of 6,000 worshipers just north of Indianapolis, reversed their position and came out in favor of women's
leadership at all levels this weekend in their public worship services.»
I'll start: I feel most
at home in a
church that 1) takes its mission to care for the poor and marginalized seriously, 2) does not make assumptions about its congregation's political positions nor emphasizes political action to begin with, 3) speaks of Scripture in terms of its ability to «equip us for every good work,» 4) embraces diversity (theologically, ethnically, etc.) and allows women to assume
leadership positions.
I have been involved in
churches of many denominations, but was frequently in trouble with «
leadership», even
at those times when I was myself a leader.
For a while it seemed that,
at least in the ecumenical movement and
at leadership levels in a number of
churches and denominations, they might carry the day.
The gathering was «a unique opportunity to witness the authentic demonstration of a vibrantly growing Chinese
church under dynamic indigenous
leadership,» said Nana Yaw Offei Awuku, a field ministry director with Scripture Union Ghana who spoke
at the event.
Nobody
at all has denied that theological schooling can educate people for
church leadership; nor has anybody denied that
church leaders should undergo theological schooling.
Our pastors were furious, and
at the next
leadership meeting handed out a list of rules for
leadership, one being that we weren't allowed to go to another
church unless it was once in a while, (a treat.)
Here the
church may lend its official public support; supply monies; provide clerical and lay
leadership, volunteers, and facilities to programs aimed
at redressing social problems in the community which are contributory factors in producing mental illness.
The means adopted to arrive
at this end was to place great authority in the hands of powerful bishops and then, in the fourth and fifth centuries, in the hands of a central, authoritative
church in Rome under whose
leadership the others were expected to be subject.
A series of meetings organized by the Full Gospel
Church in Kenya (FGCK) at Afraha Stadium, Nakuru, ended with leaders of the church reaffirming their total support and confidence in President Daniel arap Moi's leadership, the government and the ruling party,
Church in Kenya (FGCK)
at Afraha Stadium, Nakuru, ended with leaders of the
church reaffirming their total support and confidence in President Daniel arap Moi's leadership, the government and the ruling party,
church reaffirming their total support and confidence in President Daniel arap Moi's
leadership, the government and the ruling party, KANU.
At the highest level of the
Church's
leadership, a deep shadow has been cast over their founder.
This was followed by five subsequent phases of development in a regular pattern of succession: (1) the organization of home and foreign mission societies to channel new
leadership into
church planting or into the field; (2) the production and distribution of Christian literature; (3) the renewal and extension of Christian educational institutions; (4) attempts
at «the reformation of manners» — i.e., the reassertion of Christian moral standards in a decadent society; and (5) the great humanitarian crusades against social evils like slavery, war and intemperance.
Mumford is the son of Vineyard
church leaders John and Eleanor Mumford and recently declared his love for Jesus
at the HTB
leadership conference.
The main problems
at Corinth were not those of Jew - Gentile relations, but those likely to arise in any big worldly city — sexual looseness, emotional excesses,
church factions and quarrels extending even to a serious attack on Paul's own
leadership.
At a meeting of the
church leadership a few weeks later, I reported the same information.
In the third part of our series on abuses of money, sex and power within the
church, we look
at a model of healthy
leadership... More
When Henana of Adiabene, the director of the school
at Nisibis (570 - 71) preferred John Chrysostom to Theodore, the Persian
church repudiated his
leadership and the majority of teachers and students left the school.
I've tried to encourage others to take on
leadership roles in the
Church and so when you are
at that level it encourages others.
Pentecostals have participated actively
at all levels, including providing
leadership for some associations of evangelical
churches.
I hold a lay
leadership position
at my
church so I'm fully aware of the struggle
churches face about what to do with those outside the «family» demographic.
He wrote resource materials and provided sectional
leadership at the World Council of
Churches in Amsterdam in 1948.
Over the last twenty - five years, the Russian Orthodox
leadership persistently rejected Rome's proposals for a meeting of pope and patriarch, and based those rejections on its distress
at the revival and vitality of the Eastern Catholic
Churches (and especially the Ukrainian Greek Catholic
Church), which are Byzantine in liturgy and polity but in full communion with Rome.
Perhaps one of the reasons we struggle with the issue of women in
leadership at all is because of this
church induced phobia of all sexual thought.
«National women leaders should be a reference point,» she said, «but not a replacement for female
leadership at the local
church level.»
In 2006, Ted Haggard confessed to sexual immorality and to buying illegal drugs, which led to his resignation from
leadership roles
at the National Association of Evangelicals and the Colorado Springs megachurch New Life
Church.
This is
at odds with the
church leadership who see that uprootedness is not a survival option; to the contrary, perseverance is the only way to preserve the Christian heritage on those lands.»