The author examines the debate in
the church over the growth of paid - time religious programs which has centered on several major issues, including the nature of the church, its mission, evangelism, pastoral care and counseling, and the social and political impact, and also the communication aspects: one way versus interactive communication.
The debate in
the church over the growth of paid - time religious programs has centered on several major issues.
Not exact matches
I've been to many
church planting and
church growth conferences
over the years, and though it is exciting to be part of conferences with 100's (or 1000's) of people in attendance, I always feel a bit... lost.
Of course there are other reasons for my sporadic blogging this year: a surprise new baby coming which completely disoriented us, a new book to finish writing (and I will share all about that in January), travelling and speaking all
over North America, stewarding the message of Jesus Feminist throughout her first year of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and
growth and change, remodelling parts of our home, marriage,
church, friends, life, work, laundry (oh, can we talk laundry?!)
Research from a questionnaire taken by The Institute for American
Church Growth showed that when over 4000 people in 35 states and three countries were asked why they became part of a local church, 75 % to 90 % responded that friends and relatives were the «door of entrance.&
Church Growth showed that when
over 4000 people in 35 states and three countries were asked why they became part of a local
church, 75 % to 90 % responded that friends and relatives were the «door of entrance.&
church, 75 % to 90 % responded that friends and relatives were the «door of entrance.»
I've been a pastor here in Denver for
over 20 years... and he helped me hang in there amidst the mega-
church growth «wal - martization» of the
church.
This neglect of the AG is unfortunate, for mainline
churches can learn much from considering both the Assemblies»
growth over the past few decades and the crossroads that the denomination faces.
The first problem here is that, minus signs or not, the fluctuating
growth rates for the oldline
churches (quite healthy
growth during the postwar revival; decline during the 1970s; some recovery in the first half of the «80s) tell us little if they are not compared, and compared
over a number of decades, with the
growth rates for the conservative
churches.
Churches disagree widely
over how we might best cope with the rapid and relentless
growth of the pornography industry.
The success of Pentecostal evangelistic efforts and the resultant astonishing
growth of Pentecostal
churches all
over Latin America has deeply challenged the cultural and ideological hegemony (real and supposed) exercised by the Catholic
Church.
Given the steady
growth of this movement, its deep grounding in prayer and sacrifice, its passionate devotion to Christ, and its sense of mission with and through the
Church, we an expect good things
over the next years.
On average,
church plants are getting one person per month, and the average
church plant is under 100 people, and so that means they are getting well
over 12 % conversion
growth per year.
As the only institutions with direct entree to millions of new families,
churches have a strategic responsibility to provide
growth experiences for those who have or will soon have awesome influence
over the mental health of small children.
We are small, only 50 people, but our
church is bubbling
over right now with spiritual
growth.
In my 9 moves
over 4 years, I have tasted the great american
church, and my conclusion is that bodies / bucks / buildings still remains the guiding factors for many of our
churches todays instead of sacrifice / risk / faith for Christ that is necessary for
growth and change.
A
church - sponsored young couples group, which had been meeting monthly for
over a year for informal fellowship, decided to meet as a leaderless
growth group, one and a half hours on each of six consecutive Friday evenings.
The black / white divide has been highlighted by the fact that the fastest growing segment of the UK
Church over the past few decades has been among Pentecostal denominations, driven by the rapid
growth of new African and Caribbean
churches.
Studies have shown that
over 80 % of
church growth in the United States is nothing more than people transferring from one
church to another.
Over the following decades, «Christianity grew by 10 to 20 percent annually, especially among Dalits at the bottom of Hindu society, making Nepal one of Asia's most stunning
church growth stories.»
We have still to find the reason not only for the triumph of Christianity
over its many rivals for the allegiance of the Roman Empire and of the Hellenistic world, but also for the birth and
growth of the
Church, for monasticism and its continuing vigor, for the existence and quality of the New Testament, and for the power that could bring about the mass conversions.
While Liebert's comments may have been oversimplified and deliberately overstated, he was accurate in highlighting the conflict which the
growth of evangelical and fundamentalist television
over the past decade has caused within different American
church groups and leaders.