Not exact matches
Indeed, Luther can quite straightforwardly identify the doctrine of justification
with the Christological
dogma of the ancient
Church, as he does in his Sermons on John 6:
With Jesus Feminist, Bessey's a modern - day Moses, seeking to not only free a
Church held captive by
dogma but also to redeem generations of women who have been stifled and silenced far too long.»
But this is taught in many
churches, that those who do not agree
with specific
church doctrine /
dogma are not healthy to be around.
To some, the
church may seem to purvey doctrines and
dogmas rather than the path to authentic encounter
with the divine.
The vibrant American
Church became fractious: Many priests and religious abandoned their spiritual callings for the world; some theologians dispensed
with their obligations to work
with the Magisterium; evangelization suffered; loyalty to
Church teaching was rejected in favor of a misguided notion of «conscience;» and
dogma and truth were repudiated.
This, however, is not meant to deny that this dialogue must be concerned
with the
Church's
dogma itself.
Hence an ecclesial theology presupposes the acceptance of the
dogma of the
Church, and a true dialogue
with a partner independent of oneself exists only when the
The
Church gives faith historical force and solidity by defining
dogma and teaching it
with authority.
Dogma doesn't say that women shouldn't have higher positions in the hierarchy, or that decision - making in the
church should not be shared
with female religious.
I happen to agree
with Gandhi, and perhaps we need a new term for those who actually follow christ but don't adhere to the
dogma of the popular
church.
By grounding religious claims in human experience, Schleiermacher did not have to begin
with metaphysical speculation nor by requiring intellectual assent to the
dogmas of the
church.
Reasons given by Unitarian Universalists there for leaving other
churches were along the line of «couldn't believe
dogma, but wanted community» (ex-Methodist), «could not accept Jesus myth» (nominal Episcopalian), «my wife and I could not reconcile the Christian theology
with a rational approach to life» (nominal Presbyterian).
Unfortunately, «Bible study» in most
churches is starts
with the
dogma of a particular brand of Christianity and interprets the Bible through that lens.
In saying all this, I am merely pointing to another layer of disagreement
with Newman: Ultimately we part ways not just over our conclusions about
dogma but also over our assumptions concerning the relationship of
Church, Scripture, and tradition.
I consider myself Catholic and although I disagree
with many of the
Church teachings that are based on
dogma, like birth control, etc., Maybe it is the way I was taught what being a Catholic means but I would not nor have I ever considered changing religions.
But because Meier needs to be in debate
with dogma and
church tradition about Mary's perpetual virginity, he devotes considerable space to answering claims that otherwise would merit only passing notice.
«Anyone who attempts to construe a personal view of God which conflicts
with Church dogma must be burned without pity.»
Under the impact of the historical comparison of religions, undertaken
with ever increasing effectiveness, and in consequence of a rational analysis of the
dogmas and creeds, the
church was about to lose its power over the hearts of men.
It's a compilation of dozens of books written by men in the first century, voted into canon by a council of bishops from a selection of - hundreds - of such books after being «sanitized» of anything that didn't jibe
with church dogma.
Now all of may look at the
church now and throughout history and point out abuses that have happened, wars
with the excuses being
church dogma etc and argue about coming to a more enlightened place
with human reasoning.
With his somewhat paradoxical and apparently selective appropriation of the
Church's
dogma, Crossan is able to affirm the identity between the historical Jesus and the Christ of faith.
In this case the
Church is trying to deny easy access to contraception for women who don't agree
with the
Church's current religious
dogma on this issue and would use contraception if available.
According to him, it began
with Blessed Pius IX's proclamation of the
dogma of the Immaculate Conception and marks a definitive moment in the life of the
Church as a sign of drawing ever closer to Christ through his Holy Mother.
It incorporates a strong legacy from the Enlightenment which shaped an understanding of science in conflict
with dogma, superstition and an authoritarian
church.
You rejected your
church because they are filled
with intolerance and hate of those who do not follow their
dogma but you should further reject religion all together because it has no place in civil modern society.
No
church with a fundamentalist sexual
dogma will ever admit this, if they did, they would have to look themselves in the mirror, and come to confront their bad psychology.
However this must be done in such a way that the reasons for both opinions, that is, those favorable and those unfavorable to evolution, be weighed and judged
with the necessary seriousness, moderation and measure, and provided that all are prepared to submit to the judgment of the
Church, to whom Christ has given the mission of interpreting authentically the Sacred Scriptures and of defending the
dogmas of faithful»
Black's 1950s Dublin is a moody, atmospheric place where carthorses mingle
with cars, the pubs are fugged up
with smoke, girls take tea in hats, and the attitudes of society are dominated by the rigid
dogma of the Catholic
Church, but times are changing, as epitomized by Phoebe, the restless daughter of Mal and Sarah who is determined to make her own way and marry who she wishes, even if he is a Protestant.