As for reporting or investigating alleged abuse, too often
churches first try to deal with things internally, though their church structures and systems.
Not exact matches
And
churches are the
first things tyrants
try to destroy.
It might not be a work of total fiction, but this wouldn't be the
first time the
church has
tried to suppress science in favor or perserving the religion.
Just like we wouldn't separate from our spouses without
first trying to make our marriages better with counseling, etc., maybe we can better evaluate our participation in our present
church family before going elsewhere.
Anyway,
trying to communicate this, and the other issues, to my then pastor was also fraught with problems as he seemed too preoccupied with how my leaving was making him feel than with the years of rejection I described which led to me leaving, I say leaving but I only moved to a
church up the road (I had been in the
first church for over 20 years but couldn't bear it any longer, which was a sad outcome).
It is impossible to not allow sin into the
church, and if any pastor
tries, he better get rid of himself
first.
But it's telling that the
first comment from, you, Steve, when David suggests not even cracking down on, but simply not being apethetic to abuse of people in
churches, is that there is no utopia, so just accept it and don't bother
trying to change anything.
Churches which have
tried a variety of marriage enrichment retreats report that participation by couples in the
first ten years is generally more enthusiastic than that of couples in any other marriage stage.
Since the divisions
first began nearly 1700 years ago, the
church has never really
tried to reunite.
Having no model at all to meet the upkeep on and no known shape to whip themselves into, they would for the
first time be open to looking for really new answers — honest answers — that could range anywhere from «We haven't the foggiest notion, but let's get together next Sunday and see if anything's occurred to us in the meantime,» to «We're here to be the
church, I suppose — whatever that means,» to «How about for openers we just
try to stick with fellowship, breaking bread, and saying prayers?
First, I started
trying to figure out which sort of people were most often criticized, judged, and condemned by the
churches, Christians, radio shows, books, and articles I interact with.
The evangelist, therefore, is deliberately subordinating the «futurist» element in the eschatology of the early
Church to the «realized eschatology» which, as I have
tried to show, was from the
first the distinctive and controlling factor in the kerygma.
Although a number of Indian Christian thinkers have
tried to interpret Jesus in Indian terms, my
first impression of the Indian
church in the sixties was that it was very Western and that many Indian Christians wished to maintain a distance from the surrounding Hindu society.
(HHS Secretary Sylvia Mathews Burwell may seem, at
first blush, a curious contemporary analogue to the Austrian foreign minister, Prince Clemens von Metternich; but both
tried to use the
Church for state purposes, and both had to be resisted.)
This is a quote from Alan Knox: «The biggest problem in the modern
church is not
trying to recreate the
first century
church today.
Religion News Service: Black Southern Baptists
try to keep expectations in check for
first black SBC president With the Southern Baptist Convention poised to elect its
first African - American president at its meeting next week in New Orleans, the mostly black congregation at Colonial Baptist
Church is equal parts excited and astonished.
And Peter, the guy with the flaring temper and abrasive personality, is openly prejudice as he
tries to lead the
first - century
Church.
As the
first step in evangelisation, we must
try to keep this search alive... I think that the
Church should open today a sort of «court of the gentiles»... to dialogue with those for whom religion is something foreign, to whom God is unknown, and who nonetheless would not like simply to remain without God, but at least to approach him as the Unknown.»
On the
first segment we still have many
churches trying to do business as usual, as if they could forget the tough situations and let the government or somebody take care of it.
Covington, whose trial began 30th May, was the
first of five
church members to face trial in the case, with each defendant being
tried separately.
For the
first time, I am
trying to listen to what the
Church has to say about who I am rather than expecting the
Church to conform to what I think it should be.
No one had a fit when I didn't go to
church (beyond the expected paternal disapproval), they didn't come after me and
try to «reactivate me» when I
first left the
church, and no one ostracized me when I wouldn't go back.
First, it would be very rare, indeed, for a couple to want to stay with the purpose of
trying to as you say in a past post: ``... at one point be a witness in that broader group,» the
church, when it was sooooo clear that the
church and pastor were firm in their stance that the couple were living in sin.
Stephen, if you think the discrimination only starts when people
try to engage in «leadership» (which can be very broadly construed, by the the way), I have to wonder if you: a) have any experience with
churches b) have any experience with discrimination Because you seem quite idealistic about the
first, and naïve about the second.
Elected in March with the expectation that he would
try to reform the Vatican, an institution that many observers say is riven by corruption and turf wars, Francis said his
first mission is to change the
church's «attitude.»
Such is the
first, superficial impression: our schools, like our
churches and our ministers, have no clear conception of what they are doing but are carrying on traditional actions, making separate responses to various pressures exerted by
churches and society, contriving uneasy compromises among many values, engaging in little quarrels symptomatic of undefined issues,
trying to improve their work by adjusting minor parts of the academic machine or by changing the specifications of the raw material to be treated.
The
first thing people do around here is
try to get them into the various programs of the
church or pressure them into a Bible study group, or make it their mission to get the unbeliever saved.
I
first tried this soup years ago at a
church dinner.
«I think it's kind of a George Mallory moment,» says
Church, referring to the English mountaineer who died in 1924
trying to become the
first person to climb Mount Everest.
He suggests that as a
first step toward avoiding the induced bias, election officials might
try to pick «more innocuous multipurpose rooms» in the polling place to reduce, for example, the religious stimuli in a
church setting.
Why not
try a full day tour to Cape Reinga, New Zealand's northern most point and Ninety Mile Beach or explore historic Russell, New Zealand's
first settlement and visit its original
Church, Mission House and Museum.
Our
first Christmas as newly married, a beautiful snowy night, Christmas eve service at
church and coming home to fondue......... we
try to keep up this tradition and memory!