This recognition of the intrinsic value of the nonhuman world, and of
its claim upon human beings, involves a deep shift for the Western psyche, raising a whole range of questions to which we are not accustomed.
Not exact matches
Just as the Virgin Birth, and the physical Resurrection of Christ
are and
were requirements of his literal Divinity and uniqueness
upon the
human scene, so also this type of development to which we appeal can not take place, except in a Church which
claims the infallible magisterium on earth of the same Jesus in the name of his Divinity, and can manifest a line of consistent and coherent, definition because she has done so.
Her rationale for such a view seems to rest
upon (1) a highly questionable interpretation of one text in Process an Reality and the
claims (2) that only such a view
is compatible with
human freedom and (3) that only such a view
is compatible with
human faith.
When I reflect on the infinite pains to which the
human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and
am constrained to admit that it
is a continual attempt to say what can not properly
be said and
am thereby led to wonder whether its
claim to cognition can possibly
be valid — when I ask these questions of myself and others like them (as I can not help asking and, what
is more, feel obliged to ask),
is not the conclusion forced
upon me that my faith
is a delusion?
This situation
is witnessed to by the fact that the only metaphysical issue where there
is a virtual consensus among mainstream twentieth century Catholic thinkers, apart from the reality of
human subjectivity mentioned above,
is the
claim that the discoveries of modern science should not have a significant influence
upon metaphysics.
We must expect today, when we all know that a new era has begun in the history of
human civilisation, that if the religion of Christ
is true, and
is founded
upon the only
claim which makes Christianity the hope of mankind -
upon the Divinity personal and unambiguous of Jesus Christ - that we will find within the bosom of the Church's doctrine all that we need to fire the world anew, and to restore all things in Christ.
This forgiving, reconciling initiative enables us to meet the intrinsic
claim that others — the good and the wicked — have
upon us — the
claim as God's creatures, to
be re-accepted into the
human community.
In this sense, Aquinas
is properly called the «first Whig» because his ethics and his politics did lay
claims upon the future, did inspire, down the ages, a search for political institutions worthy of the rational, consensual dignity of
humans.
but i
am a
human, i lie, cheat, steal, gamble... i think the appearence of humanity in ones savior
is so frowned
upon because of the
claim of divinity — yet the morals in the bible
are that of men....
How can we continue
claiming that the love of God
is revealed in the cross of Jesus and yet ignore the unbearable anomalies that exist between the demands that love makes
upon human parents and the terrible way the Father, in order to make peace with his enemies, presides over the death of his very son?
Calling
upon Aristotle and theological tradition, Brother William argues that if Jesus
was fully
human, as the creed
claims, then surely he laughed (and joked?).
For the dogs contentedly sleeping on our beds and the cats curled up on our laps,
claiming they don't belong there and our love for them
is inherently exploitative
is a position born of misanthropy, one that
is blind to all the benefits
human bestow
upon dogs and cats as well as the
human potential for empathy, compassion and moral evolution.
Some of the arguments against climate change policies based
upon scientific uncertainty should and can
be responded to on scientific grounds especially in light of the fact that many
claims about scientific uncertainty about
human - induced warming
are great distortions of mainstream climate change science.
Eleanor played a significant role, through legal research, and drafting, in respect of responding to an application for permission to appeal to the Court of Appeal in Seddon v Oldham Council [2015] EWHC 2609 (Fam): a
Human Rights Act
claim in which Mr Justice Peter Jackson declared that family life between a birth mother and an adopted child
is terminated
upon the making of an adoption order.
Background checks have the potential to give rise to
claims for breach of
human rights and privacy legislation, where an employer receives and
is alleged to have acted
upon information contained in the disclosure that
is not directly related to the position at issue.
Finally, respect for
human rights obligations, especially the right of indigenous communities «to practice and revitalise their cultural traditions and customs» [74] and to equality before the law, including in the enjoyment of the right to equal treatment before the tribunals and all other organs administering justice [75], calls for the development of principles which address the unique evidentiary issues involved in native title litigation, including the reality of
claims based substantially
upon orally - transmitted traditions, the lack of written records of indigenous laws and customs, the «unsceptical» receipt of uncorroborated historical evidence incapable of
being tested under cross-examination, and the epistemological, ideological and cultural limitations of historical assessments of traditional laws and customs by non-indigenous commentators.