Sentences with phrase «class society only»

We became a middle - class society only after the concentration of income at the top dropped sharply during the New Deal, and especially during World War II.

Not exact matches

Only by overcoming the class structure of society will love and reconciliation become just, And there is no way to overcome the class structure produced by capitalist production except to assume the class struggle of those exploited by the system.
However, at our stage of material development, there is no retreating to an agrarian society, and socialism is the only just route out of a class society.
For a Christian of integrity living in a class society, socialism is the only viable option.
I ask only this: Let us apply the two commandments absolutely; let us apply them without sophistical attempts to weaken their binding power, without taking account of the established values, orders, salaries, classes — and then we shall see the whole society fall to pieces, without violence.
In one remarkably progressive instance, the New York Moral Reform Society (NYMRS) published an article in their newsletter — the Advocate of Moral Reform — calling out the double standard between men and women in terms of sex, mainly that men were allowed to have it whenever where - ever, but if a woman worked as a prostitute (pretty much her only option for many lower class impoverished women), then she was the lowest of the low.
Others are insisting these days that, in a class - ridden society, violence is the only possible relation between the classes.
The Eastern Orthodox delegation asked to be excused from voting on the other reports; but they heartily supported this one, which affirmed that the message of the church to the world must always remain the gospel of Jesus Christ — the gift of a new word from God to this old world of sin and death, being the prophetic call to sinful men to turn to God as the only way by which humanity can escape from those class and race hatreds which devastate society, and fulfill humanity's longing for intellectual sincerity, social justice and spiritual inspiration.
We need only to look about us at the multitude of disjointed forces neutralising each other and losing themselves in the confusion of human society — the huge realities (broad currents of love or hatred animating peoples and classes) which represent the power of awareness but have not yet found a consciousness sufficiently vast to encompass them all.
In aristocratic societies ordinary people tend to be thought of as unrefined and as needing manners only when they enter into relationships with «high - class» people.
Finally, in the closed society a person can not move from one class to another at all or only with great difficulty.
We started out with the proposition that the ideal of a fraternal organization of society will remain powerless if it is supported by idealists only; that it needs the firm support of a solid class whose economic future is staked on the success of that ideal; and that the industrial working class is consciously or unconsciously committed to the struggle for the realization of that principle.
Bishop Azariah of Dornakal, in theologically justifying the rejection of the reserved minority communal electorate offered by Britain to the Christian community in India, spoke of how the acceptance of it would be «a direct blow to the nature of the church of Christ» at two points — one, it would force the church to function «like a religious sect, a community which seeks self - protection for the sake of its own loaves and fishes» which would prevent the fruitful exercise of the calling of the church to permeate the entire society across boundaries of caste, class, language and race, a calling which can be fulfilled only through its members living alongside fellow - Indians sharing in public life with a concern for Christian principles in it; and two, it would put the church's evangelistic programme in a bad light as «a direct move to transfer so many thousands of voters from the Hindu group to the Indian Christian group» (recorded by John Webster, Dalit Christians - A History).
Any true reforms to out society will only come forth when the middle class realizes it has nothing to lose.
For each new class which puts itself in the place of one ruling before it, is compelled... to represent its interest as the common interest of all the members of society, that is, expressed in ideal form: it has to give its ideas the form of universality, and represent them as the only rational, universally valid ones.
Any true reforms to our society will only come forth when the middle class realizes it has nothing to lose.
It appeared that the realities were the warring classes themselves, and so it had always been: «The history of all hitherto existing society is the history of class struggles».32 It was absurd of the German literati to espouse the misty cause of mankind.33 The only real and pressing issue was that of which side to take, labor's or capital's, in the ongoing class struggle.
Only in this connection can we understand how a society that seems, if one considers its articulate and self - conscious classes, so intensely ideological can show such low rates of political and ideological knowledge and involvement when compared with other modern societies.15 The gap between intellectuals and masses, between conscious ideology and popular feeling, is probably greater than in most Western countries.
Standing close by the testimonies are the sermons, many of which survive only as spidery outlines on manuscript pages; the yellowed minutes of the band, class and society meetings; and, above all, the songs.
Such a revolution is possible when there develops an economic crisis so severe that it can be solved only through a complete reconstitution of society by a self - conscious challenging class.
Few have achieved such remarkable success in as many different fields as Davis has: she is not only an Oscar and Golden Globe winning actor, but a world - class athlete (at one time the nation's 13th - ranked archer), a member of the genius society Mensa, and is becoming recognized for her tireless advocacy of women and girls nearly as much as for her acting accomplishments.
Not only does it foster creativity and mix up Kindergarten classes, but it also subtly draws attention to the fact that as a society we are not so held up on «gender norms» any more.
So it isn't an exact model: if domestic servants value productivity differs from (say) video game programmers, the price of the commodities they contribute to won't express the actual number of human hours of labour, but only the number of hours of human labour that our society (through market, production, class war) deems socially average.
Thus, for Hegel bourgeois civil society is not the space for freedom of expression and association, instead, he reminds us that civil society is not only the distinct product of a modern social formation (middle class and capitalism) but also an alienated reality, torn between the demand of private individual and the state.
«It punishes the poor for being poor, it punishes the middle class for living in a society that does not protect them and it rewards those who already have it made by either growing up white, growing rich, or growing up in a state that protects only those who are in the top quintile or in some cases the top one percent of income earners.»
Three - quarters of the alkaloids they found — to take one class of biologically active compounds — were present only in young leaves, Coley reported here last week at the meeting of the Ecological Society of America.
As her medical training progressed, Timiras, one of only half a dozen women in a class of 200, made a painful discovery: Society was not ready for women doctors.
This is a huge deal because only a maximum of 1 / 6th of each med school class gets selected to be in this honor society.
The stereotype of the woman standing by her man must only come from the political class of society — governors» wives finding out about love children conceived with the housekeeper aren't the norm for the rest of society.
The ability to attract a man belonging to the elite class of the society is something only a few women can accomplish.
The concept of a microcosm of society to demonstrate social unrest between classes is a well - worn idea — High - Rise may find a very close cousin in last year's Snowpiercer — but this is one of the more direct and slickly executed interpretations of the theme, only treading on the brink of science - fiction.
This is about friendship: the fierce, fiery kind of friendship that exists between two girls who understand their place in the world as girls, their place in society as girls in India of a lower class, their place in society as girls who can only rel
While we appreciate any training you have done with your puppy or dog so far, our Intermediate Class is only for dogs trained at the Atlanta Humane Society.
What we do know is that the game follows a low - class protagonist named Charlie who lives in a society that only the wealthy can enjoy.
5 Most men, despite lip - service to equality, are reluctant to give up this «natural» order of things in which their advantages are so great; for women, the case is further complicated by the fact that, as Mill astutely pointed out, unlike other oppressed groups or castes, men demand of her not only submission but unqualified affection as well; thus women are often weakened by the internalized demands of the male - dominated society itself, as well as by a plethora of material goods and comforts: the middle - class woman has a great deal more to lose than her chains.
Not only does it help us to understand the world that we live in, education helps promote equality by closing the gap between genders and social classes, helps people to become an important and contributing part of society, and is essential to perform jobs effectively and safely.
Often incorporating references to place and geography, these works not only extend the possibilities of contemporary painting but also offer an unusual and highly individual reflection of the class -, race -, and gender - based economies and realities that make up urban society in the United States.
Dr. Curry is only listing one corruption to avoid discussing the the larger one in the room which is humanity hating socialism in the broadest sense of the term, encompassing most of the AGW advocate society not just the bottom fish science and administrative class making a buck off climate funding or the political hacks selling the message to the willful ignorant mob who pretend it isn't another tax and spend scheme that might expand their handouts.
«Germany's Renewable Ownership Society — the Green Middle Class» «For the most part, Germany's new energy producers are home owners, small and medium - sided businesses, and farmers, many of the latter who faced ruin only a decade ago.
We, not only as a class but also members of civil society thought a lot about how we were going to judge the final outcome of COP21 because
Last July I wrote a blog about Ryan Manilla, who graduated near the top of his class at Osgoode Hall Law School only to be deemed, twice, by the Law Society of Upper Canada to not meet its good character requirement.
The emphasis on «culture» includes not only different societies, but also within - society cultural groups, such as racial / ethnic and social class groups.
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