Sentences with phrase «classic tradition of»

In the classic tradition of old Europe... our castle / hotel provides you with an unforgettable gift of romance and luxury.

We offer «Full Board» in the classic tradition of old Europe.

In the classic tradition of the uncompromising quality and beauty of Ferruccio Lamborghini's exquisite masterpieces, Serata Italiana hosts a special awards dinner gala during the Pebble Beach Concours d'Elegance and Monterey Auto Week.

«Laure's project is in the classic tradition of movies illuminating the connection between human nature and animal instinct,» said Focus chairman Peter Kujawski.

In classic tradition of Disney animated features, Big Hero 6 opens with a cartoon called Feast.

In the classic tradition of Shin Megami Tensei, players will have the compelling choice throughout their dungeon exploration to fight the enemy demons they encounter, or negotiate with them in an attempt to turn them into allies and teammates.

Classic tradition of wearing red is to match it up with the white dress or plain white shirt but undoubtedly the all black dress also look awesome with red shoes.

Second, those not as familiar with social science disciplines may want to begin by consulting chapter 4, the second section, «The Classic Tradition of Sociology.»

Some historians of the American experience emphasize the radical break between the ancient, classic tradition of the «liberal» arts and the modern liberal tradition.

Villa Sureau is in keeping with Erna Kubin - Clanin's vision and her desire to pay tribute to «The Classic Traditions of Old Europe».

With awareness of how her floor - based installations draw from classic traditions of fine art, Apfelbaum defines staining and dyeing as an act of painting; cutting, a way of drawing in space; and assembling the cut pieces a sculptural practice.

Not exact matches

At School Night, Sanchez will showcase Pisco - centric classics that pay homage to the flavors and traditions of his Peruvian roots, in addition to Whiskey and Agave - forward cocktails that honor the ingredients he's discovered and fallen in love with as part of his American experience.

Here Garff is following Freud, of course, whereas Kierkegaard and his father belonged to the classic Christian tradition of moral reflection.

Perhaps most interesting is Kasper's view of relations with the communities issuing from the sixteenth - century Reformation, often called the classic or mainline Protestant traditions.

Touchstone provides a forum where Christians of various backgrounds — Protestant, Catholic, and Orthodox — can speak candidly with one another on the basis of a shared commitment to the Great Tradition of Christian faith as revealed in the Holy Scriptures and set forth in the classic creeds of the early church.The term «mere Christianity,» of course, was made famous by C. S. Lewis, whose book of that title is among the most influential religious volumes of the past one hundred years.

Without denying the place that Protestant reformers occupy in evangelical faith, it should be said that classic Christian teaching, whether in the realm of doctrine or ethics, is best defined not against the backdrop of the sixteenth century, but rather in the light of the broader apostolic tradition.

In this way of conceiving evangelicalism the issues may be focused on questions of anthropology where the basic starting point is an Augustinian tradition of human inability (the «bondage of the will») leading as a necessary consequence to the classic Reformation articulations of election and predestination.

Another vision of democracy; however, sees it not only in terms of its result (private freedoms) but in terms of its foundation upon the virtues known in the classic tradition as «republican» or «civic» virtues.

If the characteristic mark of hermeneutical theology is its interpretive stance, especially in regard to texts — both the classic text of the Judeo - Christian tradition (the Hebrew Scriptures and the New Testament) and the exemplary theologies that build on the classic text — then heuristic theology is also interpretive, for it claims that its successful unconventional metaphors are not only in continuity with the paradigmatic events and their significance expressed in this classic text but are also appropriate expressions of these matters for the present time.

An Unscientific Church The mind of the churchman, especially of the Catholic priest, is still trained in the static formalism of Aristotle and the cultural tradition of the great classics and the arts.

Therefore Williams explicitly repudiated the validity of the inherited tradition of classic Christian theism.

His knowledge of Sanskrit and Chinese has enabled him to delve even deeper into the classics of the Eastern religious traditions.

The classic tradition rightly held that not all uses of armed force are morally equivalent: some are wrongly motivated, while others aim at right.

This was the tradition of just war in its classic form.

Such intention in the classic just war tradition, as we have seen, includes the avoidance of wrong intentions, which easily translate from Augustine's list into familiar contemporary evils: aggressive war for the aggressor's sole benefit; wars for reasons based on religious, ethnic, or ideological difference; use of force aimed at terrorizing or oppressing those on whom it falls for the benefit of the wielder of power.

They correspond to what H. Richard Niebuhr in his classic mid-century study Christ and Culture termed the «Christ transforming culture» model of the Reformed tradition and the «Christ above culture» model of the Catholic tradition.

The classic just war tradition gives us three benchmarks: recovery of that which has been wrongly taken, punishment of evil, and overall defense of the common good.

Second, the logic of the classic just war tradition is reversed, so that within the jus ad bellum several recently invented prudential criteria are employed as if they were the most important, with correspondingly diminished attention to the fundamental deontological criteria, those described as «necessary» by Aquinas.

For a number of reasons Aquinas» formulation of the idea of just war provides a useful place to begin reengaging the classic just war tradition in its specifically Christian form.

The conception of sovereignty as moral responsibility in the classic just war tradition contrasts importantly with the morally sterile concept of sovereignty in the Westphalian system.

Both of these developments in the actual face of war need to be taken seriously and integrated into a contemporary moral assessment of war based on a recovery of the classic meaning of the just war tradition.

I will return to these themes below, but for now my point is a simple one: Catholic moral theology needs to reestablish a connection with the broader and deeper just war tradition, and especially with the form given that tradition in the classic period of its development.

In any case, we see that there are some significant differences between the idea of just cause in the classic just war tradition and contemporary international law.

Now, it is possible to read these requirements in the way I suggested earlier: as supplemental to the fundamental requirements of the classic just war tradition as enumerated by Aquinas and others.

As these examples show, the prudential criteria can be used in such a way as to displace the deontological requirements of classic just war tradition.

The first three correspond to the three requisites found in classic just war tradition for a just resort to armed force — requisites we have seen through the lens of Aquinas» just war theory.

Or consider Walter Benjamin's willingness to rethink the classic traditions he so loved, now guided by the hermeneutical acknowledgment that «every great work of civilization is at the same time a work of barbarism.»

«Instead of defending the texts on the old complex grounds of the oratorical tradition, they are for the most part preaching the classics today in the name of the Socratic or scientific ideal of the free - swinging intellect» (xi)

This deep, abiding tradition shown forth in Augustine's thought, which Pope Benedict XVI has uncovered, is a classic example of faith elevating and purifying reason.

No political project is more urgent for society than the recovery of classic Christian consciousness through the direct address of texts of Scripture and tradition.

The years of study that led to the four volumes of the Classical Pastoral Care series and the study of Gregory the Great (Pastoral Care in the Classic Tradition) helped free me to listen to supposedly «precritical» writers with postcritical attentiveness.

The electronic church messages often contain three of the classic heresies which have dogged the Christian tradition almost from its beginning.

The reading curriculum, drawn from classic texts in the Catholic, Protestant, and Jewish traditions, will touch on major themes according to the classical understanding of freedom and its relationship with truth, religion, the public interest, and other important concepts (see syllabus below).

11 Cone acknowledged that, in fact, his position is «in company with all the classic theologies of the Christian tradition,» though, of course, with a different point of departure: the plight of the oppressed.12 Biblically, he focused on the redemptive suffering of Jesus (coupled with his resurrection as a defeat of suffering) and expressed the eschatological point that God has in fact defeated the powers of evil even though we still encounter them and are called to fight against them, «becoming God's suffering servants in the world.»

The Columbia tradition and the larger ideal of a core curriculum is perhaps best understood through Erskine's notion of the classics as books that «every educated person should have read.»

Historic conflicts between major American religious traditions such as the classic confrontations of Protestant and Catholic are being replaced by vigorous disputes within traditions.

In response to the question of how to define classics, de Bary would have us go to the traditions themselves.

Obviously, our formal understanding of these four circles that make up our situation will already have been shaped to a great extent by a history and tradition influenced by the classic texts and events associated with the biblical revelation.

Whereas Rorty relies exclusively upon philosophical writings that have subverted the foundationalist project, Palmer draws primarily upon Christian classics and upon a tradition of Christian spirituality that he traces back to the desert fathers.

Whether one deems this cluster of questions the third part of an expanded just war tradition or an extension of «right intention,» one of the classic deontological ad bellum criteria, this is obviously an area in which considerable criticism of the Iraq War has been focused» whether the issue at hand involves the scandals at Abu Ghraib prison, interrogation methods, de-Baathification policies, counterinsurgency strategies and tactics, or the provisions of the new Iraqi constitution with respect to religious freedom and the role of Islamic law in post-Saddam Iraq.