Schubert Ogden insists that people today no longer express their understandings of the meaning of existence in the mythological language of
the classical theological tradition.
The real trouble is that Augustine and
the classical theological tradition not only affirmed the mystery but also insisted that God's perfection requires his absolute changelessness.
Not exact matches
One place to see easily the variety of
theological norms coming into play is in Wesley's Plain Account of Christian Perfection, perhaps both the key text for those who wished to sustain continuity with the spiritual experience of
classical Wesleyanism and a source of much controversy with outsiders who found the key doctrine of the Wesleyan
tradition offensive.
They have also been influenced by the much - contested argument of Lynn White, Jr., and others that the
classical Western
theological tradition has proved ecologically problematic.
Evangelicalism, in this paradigm, is now no longer a distinct
theological tradition (i.e., «Reformation Christianity,» though it tends to be dominated by a «Reformed» articulation of Christian faith) or a particular piety and ethos (as it tended to be in
classical evangelicalism) but has become a
theological position staked out between conservative neo-orthodoxy and fundamentalism on a spectrum from left to right that is defined essentially by degrees of accommodation to modernity.
Kasper thinks that the Catholic
theological tradition doesn't talk about mercy enough and that the
classical concept of God, which sees God as perfect and unchanging, is «pastorally... a catastrophe.»
Black theology's rootage in the
tradition of that other great protest, schism, and reformation which produced the racially separate African - American congregations determines that it is not at all committed to that predominantly white - Western
theological tradition which Hartshorne calls «
classical theism.»
If you wonder why I am so severe with the
theological tradition, as well as with the
classical scientific scheme, I reply: our terrible human difficulties in this century suggest that our religious and ethical
traditions are inadequate to our formidable tasks in a fast changing and dangerous technological world.
Participants in this retreat will take up philosophical,
theological, and literary texts from antiquity and the
classical Christian and Jewish
traditions to explore the nature of love and friendship as well as their relation to transcendence, faith, beauty, marriage, and reason.
I would also be inclined to give greater emphasis to the more «
classical» roots of modern fundamentalism in the post-Reformation
traditions of both Reformed and Lutheran scholasticism and perhaps be willing to suggest that the line is not so totally devoid of
theological insight as Barr seems to indicate.
In fact the
classical theological and philosophical
tradition of Christendom has always known this, and repeated it again and again, often at the cost of severe intellectual exertions.
So in her conclusion she highlights some of the accomplishments of Byzantine civilization: an imperial government built on a trained civilian administration and tax system; a legal structure based on Roman law; a curriculum of secular education that preserved
classical learning;
theological thought, artistic expression, and spiritual
traditions that are still alive in the Orthodox churches; and coronation and court rituals that were adopted by other rulers.
It provided also the starting point for the long
theological tradition of
classical monopolar theism in the West, which held that divine perfection was exclusively the perfection of eternal and immutable being.
In the
classical approaches of the past as well as in the continuation of those
traditions in present times, philosophy has taken a prominent place as the science most congenial to
theological enterprise.