Sentences with phrase «classical view of»

Within the world of psychoanalytic theory resides what has become the accepted classical view of the human mind; a three tier system where human experience is

We are, indeed, on the threshold of comprehending that the classical view of economics is dead wrong in many regards.

From behind the lens of his ever - prized Polaroid, Mapplethorpe presents an objective, classical view of the world he sees, always deftly subverting any moral implications, putting the onus on the viewer drawing their own conclusions.

The Golden Age offers up United States history as only Gore Vidal can, with unrivaled penetration, wit, and high drama, allied to a classical view of human fate.

Chromosomes and genes are non-randomly positioned in the cell nucleus and the vision of a dynamic and complex organization of the nucleus is replacing the classical view of genomes as linear sequences.

«From this study we learn planets in these multi-systems are small and their orbits are flat and circular — resembling pancakes — not your classical view of an atom,» said Jason Rowe, research scientist at the SETI Institute in Mountain View, Calif., and co-leader of the research.

«I thought, my god, that is fascinating,» Bem says, «because it means that our classical view of the physical world is wrong.»

«The classical view of infectious disease is that a single organism invades and produces an infection,» Seed says.

Whilst he supported this classical view of God as simultaneously creating and sustaining the whole universe, he couldn't see the natural universe as clear evidence for this God.

When process thinkers refer to the «classical view of God,» they normally» have in mind the doctrine (s) of God as developed in the Augustinian - Thomistic tradition.

As an exemplar in this attempt to envision the eschaton in a process perspective, we adduce Pierre Teilhard de Chardin, though we must take care to dissociate ourselves from the symptoms of divine determinism he manifests due to his classical view of God.

Develop a strong understanding of the classical view of freedom — particularly the classical relationship between freedom and truth — as an alternative to the modern understanding of freedom as license.

Greg: I've found that every passage that people appeal to prove the classical view of divine foreknowledge is capable of being translated or interpreted in different ways and / or it fails to support all that these people try to make it support.

I share all this to show how misguided it is to read the classical view of divine foreknowledge into Peter's denial.

These were just misguided ways of speaking, for these speakers didn't realize that they were presupposing the classical view of the future as a domain of settled facts and then denying God knew it.

This classical view of play still retains advocates today.

According to the classical view of God, God could have skipped all this; according to the process view he could not.

Dr. Brueggemann reviews a book concerning classical views of poverty.

However, Ático is much more than just a successful restaurant; charming outdoor terraces with the best views where you can have a drink or a meal in the summer, a magical space («La Pérgola») to enjoy the most classical views of Gran Vía, conventional cocktails and new twists from our bartenders, and all with the warm, elegant ambiance of a sophisticated space decorated like an exclusive private club.

Not exact matches

All this was viewed (by classical economists) as something that government regulators should get rid of, either by not permitting it in price, or by holding the monopolies in the public domain, or by the land itself being either nationalized or taxed.

This is the classical economist's view of the world, and it should be taken seriously.

This kind of classical free market viewed capitalism's historical role as being to free the economy from the overhead of unproductive «usury» debt, along with the problem of absentee landownership and private ownership of monopolies — what Lenin called the economy's «commanding heights» in the form of basic infrastructure.

This is not the view of real wealth and economic growth that 19th - century classical economists had in mind when they set out to reform the economy by freeing markets from the claims of earned income and special interests.

TUTORIAL: The Austrian School Of Economics The Classical - Liberal Perspective The accepted mainstream view about central banks, such as the Federal Reserve, is that we need them to manage economic growth and ensure prosperity through interest rate manipulation and other interventions.

Tocqueville, Weber, and Chesterton were all Europeans who viewed the world through a legacy of classical, biblical, and Enlightenment thought.

Rather, it is a set of Lochner - like expansions (in my judgment) of the Founders» understanding of natural rights (which itself may be the correct understanding of Locke, or not, and which, to necessarily complicate things even more, itself was usually moderated in practice by most Founders holding elements of the communitarian - classical view) that is the real ground of my distinction between the natural rights conception of liberty and the economic autonomy conception.

To suggest that evangelical Protestantism points the way to «classical spirituality» is to blithely disregard fifteen centuries of authentic «classical Christian spirituality» and obscure the desperately needed benefits of this rich tradition from evangelical view.

He is viewed at best as a wayward child of the nascent Hellenistic age, the beginning of the end of classical thought, and at worst as illegitimate, the importation of an eastern asceticism and impoverishment.

Unfortunately, Plantinga, himself, has not explicitly acknowledged the fact that his analysis of the relationship between divine sovereignty and human freedom is basically an attack upon, not a defense of, the view of omnipotence that most classical theists seem to hold; moreover, many such classical theists seem not yet to have perceived this tension for themselves.

A widely accepted view of omnipotence, explained below, appears to be an uneasy mixture of ancient authoritarianism and classical liberalism.

The process theist indicts the classical theist for proposing a view of divine omnipotence that makes the problem of evil unsolvable — i.e., renders the notion of divine goodness incoherent.

In other words, we shall attempt to show that if one desires to pick between process theism and a coherent form of classical theism, one must do so on grounds other than the alleged adequacy or inadequacy of their respective views on divine omnipotence.

The classical theist indicts the process theist for «solving» the problem of evil by forfeiting a meaningful notion of divine omnipotence while the process theist indicts the classical theist for proposing a view of divine omnipotence that makes the problem of evil unsolvable.

The first view is that of classical free enterprise.

The development of a new philosophy of science which radically questions the earlier mechanical - materialistic world - view within which classical modern science worked and also the search for a new philosophy of technological development and struggle for social justice which takes seriously the concern for ecological justice, are very much part of the contemporary situation.

In view of Jehus subsequent reprehensible behavior and classical prophetism's ultimate repudiation of any true relationship between Jehu and the Word (Hosea 1:4), we should judge either that this word was not the Word; or that Jehu viciously appropriated the divine Word in Elisha to his own brutal ambitions.

The late - nineteenth century saw this classical view displaced, however, when the sodomite was set up as the bearer of a distinct and pervasive psychological persuasion.

Assuming these traits are fundamental to the American political mind, most political theorists see this as reflecting the classical liberal mind — distinct from the «modern liberal» view which accepts the legitimacy of the welfare state — not a conservative mind.

Concept I is the «standard» world view of classical physics.

The difference between the most radical statements on abortion and the more conservative statements seems to reflect the difference between a relational - activist view of human beings and a view of human beings as static substances, akin to the anthropology of classical philosophy.

Reminiscent of the classical view, Pannenberg sees theology as a public discipline related to the quest for universal truth.

The second view is akin to the classical Greek vision of an immortal soul being liberated from imprisonment in the physical body.

After almost a century trying to conform the quantum empirically proved non-determinism to the classic Cartesian model, instead of finally trashing it and appealing to a classical metaphysics, Hawking appeals to a solipsistic view of model - dependent realism.

Whitehead, another mathematician - physicist - philosopher, had a similar view Thus our theological scheme is no longer as seriously at odds with science or the philosophy of science as it was in the days of classical or Newtonian physics.

The Basingers believe «that most influential classical theists — e.g., Augustine, Aquinas, Luther, Calvin — have affirmed I - omnipotence»; they go on to say that «unfortunately, Plantinga, himself, has not explicitly acknowledged the fact that his analysis of the relation between divine sovereignty and human freedom is basically an attack upon, not a defense of, the view of omnipotence that most classical theists seem to hold.»

But I very much doubt that there is any one view of omnipotence clearly accepted by most classical theists.

Classical theism opts for the second alternative in the form of conventional views of personal immortality.

Secondly, unlike the classical Indian Christian Theology, or for that matter the Indian classical Philosophy of the high caste, which is based on the transcendental nature of the Ultimate Reality and a cyclical view of history.

Volf believes that classical Catholic and Orthodox theologians have harnessed their trinitarian views to a certain kind of ecclesiology, resulting in two ecclesial practices that Volf finds unacceptable and potentially repressive: the exclusive and indispensable sacerdotal office of the bishop or priest and the disqualification of laity in the «order of salvation.»

From the perspective of classical Christian theology, Altizer's views can only appear nonsensical, but his understanding of God differed in fundamental ways from that tradition.