Sentences with phrase «classical works of»

He went to Paris for independent studies, where he was familiarized with contemporary art and the great classical works of the past.

The exhibition will contain classical works of the Russian Avant - garde art of the first quarter of the 20th century, without which it is impossible to understand artistic processes of the whole century.

Simply gorgeous.In addition to the stunning visuals, Horizon offers a wonderfully curated selection of radio stations, ranging from local Aussie bands to the classical works of Mozart and Tchaikovsky.

Michelangelo's Sistine Chapel ceiling thus ranks as one of the very greatest classical works of all time.

Not exact matches

[«The Wealth of Nations»] describes what builds nations» wealth and is today a fundamental work in classical economics and touches upon such broad topics as the division of labor, productivity, and free markets.

Classical physics — the kind we know about courtesy of Galileo and Newton — is comparatively easy to understand because we can clearly see it working all around us: the apple falls from the tree; the earth orbits the sun; the thrown baseball follows an arc that we can predict with an equation.

To overcome these nuisances of the classical stock markets, experts of L&H went offbeat to work on some innovative technologies and came up with the solutions needed.

In other parts of the world which still embrace classical forms, the Gospel still speaks quite loudly through the works of Handel, Bach, and so many other composers (some of whom have, admittedly, complicated personal lives).

Confessional Protestants — those whose churches explicitly hold to one of the great Protestant confessions of the sixteenth or seventeenth centuries and who value classical orthodox formulations as being faithful to scripture — should focus their ecumenical energy in dialoguing and working with those denominations which share their most basic commitments, especially to the Nicene Trinitarian identity of God.

• «Lady Sarashina,» As I Crossed a Bridge of Dreams: Actually the work of an anonymous eleventh - century Japanese noblewoman, this is one of the most delicate specimens of classical Japanese literature (which already surpasses almost all other literatures in delicacy).

However, our discussion and defense of Plantinga has shown that, when worked out coherently, the classical theist must affirm a notion of omnipotence practically identical to that of the process theist — i.e., our discussion demonstrates that the classical theist must, like the process theist, acknowledge that human freedom places necessary limits upon God's power in both the moral and natural realms.

What has been shown thus far is that Plantinga, working within the premises of classical theism, is able to develop a notion of «C» omnipotence and hence affirm the genuineness of evil.

In Reformation theology justification is not a mere negation of human works but is itself utterly dependent on the classical dogmas of the Trinity and the incarnation - for it is per Christum.

The development of a new philosophy of science which radically questions the earlier mechanical - materialistic world - view within which classical modern science worked and also the search for a new philosophy of technological development and struggle for social justice which takes seriously the concern for ecological justice, are very much part of the contemporary situation.

For this new theism, the significance of Jesus is found first in his providing the classical instance of what is always and everywhere operative, although it is working against serious obstacles that yet can not defeat the cosmic thrust toward loving and sharing.

The question becomes more pressing when we note that much of the best work on classical theism and Trinitarianism of the last thirty years has been done by Roman Catholic theologians.

Sullivan worked closely with anthropologists Ruth Benedict and Margaret Mead, and with Fromm and Horney as they together challenged classical psychoanalytic theory because of its inadequate instinctual and biological presuppositions.

In classical physics from the spot P we infer the position of atom A. From the spot P, the track PP1, and from knowledge of how the lens works, we could also know the momentum of the particle.

The state of metaphysical discussion would be healthier if Whiteheadians became equally as effective at raising internal criticisms of recent work in the classical tradition.

To those who know and love it, there is no greater and more satisfying exercise of our mental powers than classical music, which provides imagined movements in an imagined space that work by their own inner conviction toward closure.

The general position of these writers, whose contributions vary considerably in approach and quality, is that Jesus made no claim of divinity for himself and that the doctrine of the incarnation was developed during the early centuries of the Christian era as an attempt to express the uniqueness of Jesus in the mythological language and thought forms of the Greek culture of the time.While recognizing the validity of the patristic theologians» work, which culminated in the classical christological definitions of Nicea and Chalcedon, the British theologians question whether these definitions are intelligible in the 20th century, and go on to suggest that some concept other than incarnation might better express the divine significance of Jesus today.

Classical liberal education was essentially general, because of its reliance upon literary works of broad human pertinence.

In the language of classical Christian theology, «redemption» (as it is called) is another act of creation; it is in line with and part of the continuing divine working in the world.

Instead of rejecting every idea of an active and acting God when she rejects classical theism, Sölle might profit from approaching empirically the working of grace as Wieman did.

The confidence has many roots: the steady decline of models of theology in which «critical appraisal» is the dominant task; receptiveness toward and fresh engagement with classical thinkers, patristic, medieval and Reformation; a sense that the Enlightenment is only one episode in the history of one (Western) culture and not a turning point in the history of humankind; the work of a number of gifted and independent - minded theologians now at the height of their powers who have shown the potency of constructive doctrinal work.

Unfortunately, in the Western Church, after the substitution of «right beliefs» for «works» or «fruits of the Spirit» as the sign of authentic faith by in classical Protestantism and the Enlightenment's emphasis on a reductionistic understanding of reason based solely on empirical logic, faith became confused with orthodox theological beliefs.

Though Hartshorne has never given a great deal of attention in his writings to concrete religious phenomena, he has always been concerned about the religious significance of his work, He advocates the neoclassical conception of God partly because he believes it is more in keeping with religious experience than classical formulations of either theism or pantheism.

Moreover, the work contains an extended argument with the «classical» neurology of Hughlings Jackson and Kurt Goldstein, who, according to Sacks, maintained that «the mind, man's glory, lies wholly in the abstract and categorical, and the effect of brain damage... is to cast him out of this high realm into the almost subhuman swamplands of the concrete.»

Regarding classical cultures as a dialectic of Christian theology and theoria, much work remains to be done in recovering the egalitarian and anti-imperialistic communities of reform - minded Christians, how their orthopraxis in communal experiences of repentance and inclusive wholeness envisaged an orthodoxy expressive of solidarity with the poor and outcast.

By working out a neoclassical theory of nonliteral religious discourse consistent with his neoclassical theism generally, he has not only overcome the notorious contradictions involved in classical theism's use of analogy and other modes of nonliteral language, he has also given good reasons for thinking that our distinctively modern reflection about God results from two movements of thought, not simply from one.

Russian religious thought of the nineteenth and twentieth centuries was also very sensitive about the crisis of classical philosophy; quite strong in the criticism of its errors, but aspiring to work out its own organic vision of the world, it was not inclined to unite science with philosophy and theology.

And, although the five classical proofs may seem abstract and arid in these days, when we have grown unaccustomed to the language of metaphysics, they are neverthelessa reasoned statement of the conviction most men either hold, or wish they could hold; namely that things seen are the work of an invisible Creator.

The exceptional powers of sympathetic imagination and of literary expression possessed by this evangelist make his work the most effective of all as a human and, so to speak, secular approach to the «Jesus of History,» but it does not lie on the main classical line of development from the apostolic Preaching.

For it forms the background of the work I am currently trying to do in the recovery of the classical pastoral traditions.

Such a concern is echoed by those who point out that the inadequacies of several classical formulations of the significance of the person and work of Christ did not take into account the social setting and the political implications of the ministry of Jesus.

The old - school professors opposed the abandonment of the classical languages, but those working toward a new core curriculum at Columbia pointed to the near - universal use of the Bible in English.

A mostly derivative pastiche of questionable musical integrity, the piece was roasted (backstage, of course» as professionals we will play as well as we can anything that is put on our music stands) by most of my colleagues, and we complained bitterly that the last minute programming of the piece (replacing Brahms» Third Symphony) was no more than a marketing ploy foisted upon us by Sony Classical in order to boost CD sales of the work.

(ENTIRE BOOK) Prof. Oden offers a critique of contemporary pastoral counseling that notes the advantages of modern clinical psychotherapy while pointing out its limitations for pastoral counseling which he asserts has all but ignored the classical Christian pastoral tradition exemplified in the work of Gregory of Nazianzus.

I call it Humean because Hume gave it its classical expression, and subsequent discussion of sensory empiricism has largely accepted his work as a starting point.

66 He rightly observed that God «is omnicompetent, that he can appropriately deal with any circumstance that arises; nothing can ultimately defeat or destroy him,» 67 but he believed this is only a working out of the inherent meaning of omnipotence while, elsewhere, he gave that word its far more classical tonalities.

For us the most relevant aspect of his work is not the political relationship between the two cities, but his comments on the relationship between theology and his classical Greek and Roman philosophical heritage.

His work ranks with the finest classical Hebrew prose to be found anywhere in the Old Testament, displaying a phenomenal verbal / literary technique in the use of humor and irony, in subtle, sensitive character portrayal, and in effective, varied appeal to human emotion.

It means the Word of God, initiated by God, irresistibly breaking into the life and work of men from Moses» time on and with peculiar, sustained potency in the classical prophets.

It was another German missiologist, Georg F. Vicedom, who has the honour of having developed the concept of missio Dei in a way that seems to be consistent with the more classical missiology that preceded Willingen, and quite different from the more radical missiology that, under the same label, was worked out during the 1960s.

My understanding of «missional» derives from what I would call a «classical understanding» of mission: that women and men, through personal faith and conversion by the work of the Holy Spirit, would become disciples of Jesus Christ and responsible members of Christ's church.

Though Marx and Engels later avoided the philosophical language of their early years, and in the Manifesto of the Communist Party laughed at the German literati who «beneath the French criticism of the economic functions of money... wrote «Alienation of Humanity,» 6 they always recognized that «The German Working class movement is the heir of German classical philosophy.

For the study of theologv and jurisprudence the classical work by al - Sanusi is available, with interlinear translation in Malay, and other works which follow the Shafi'i school of law chiefly, although the Hanafi school is also represented in some writings.

I would recommend: Tradition and Popular Religion» page 69 in Allan Deck's book: Frontiers of Hispanic Theology in the U.S.A. (Maryknoll, N.Y.: Orbis, 1992); a classical work on this subject is: J.MR.

In this latter area Martin found time to become closely acquainted with a selection of classical authors, long sequences of whose work he had off by heart, due to his remarkable gift of memory.

We are well used to such Evangelicals, sharing with them the doctrinal and moral essentials of classical Christianity, a commitment to the Augustinian patrimony of the West, recent remarkable joint statements on justification, and much common work for the sanctity of life, Biblical standards of sexual morality, social justice, environmental responsibility and world peace.