«I must confess I am jealous of the term atom; for though it is very easy to talk of atoms, it is very difficult to form
a clear idea of their nature.»
Not exact matches
The
idea behind the phrase «the rest
of nature» is not
clear at all.
Only when we understand the specific relationship between abstract entities, on the one hand, and material and mental entities on the other, as elaborated in his theory
of objective idealism, does the true meaning
of the concluding chapter
of The
Idea of Nature become
clear.
It is
clear from what has been said that the
idea of «being chosen» is in reality a general religious principle, applicable to individuals as well as to groups, and in an analogous sense has relevance to all levels in the order
of nature.
If, for David Hume, «reason or science is nothing but the comparing
of ideas and the discovery
of their relations» (THN 10 - 15, 466), for Comte it was
clear that the «
ideas» were no longer theological, nor metaphysical, but the positive
ideas of empirically discovering the mechanical laws
of nature and society by the scientific and industrial elites.
To gain a
clearer idea of the precise
nature of this vast biological movement, is it not enough for us simply to open our eyes (are we not already beginning to do so?)
Let me spell out two very
clear ideas about the
nature and destiny
of human - ness.
Of its nature, such a way of thinking is supremely jealous: It resents the coyness of being in withholding itself from clear and precise ideas, and it resents any form of novelty that might upset its invariable order of essences, anything new — any way of thinking or speaking of being — that might try to come forth into the ope
Of its
nature, such a way
of thinking is supremely jealous: It resents the coyness of being in withholding itself from clear and precise ideas, and it resents any form of novelty that might upset its invariable order of essences, anything new — any way of thinking or speaking of being — that might try to come forth into the ope
of thinking is supremely jealous: It resents the coyness
of being in withholding itself from clear and precise ideas, and it resents any form of novelty that might upset its invariable order of essences, anything new — any way of thinking or speaking of being — that might try to come forth into the ope
of being in withholding itself from
clear and precise
ideas, and it resents any form
of novelty that might upset its invariable order of essences, anything new — any way of thinking or speaking of being — that might try to come forth into the ope
of novelty that might upset its invariable order
of essences, anything new — any way of thinking or speaking of being — that might try to come forth into the ope
of essences, anything new — any way
of thinking or speaking of being — that might try to come forth into the ope
of thinking or speaking
of being — that might try to come forth into the ope
of being — that might try to come forth into the open.
We must keep
clear the
nature and limits
of our metaphysics, that is, our
ideas about what it means to be.
The Graduate Success report comments, «When choosing careers, many students appear to rely on intuition and serendipity, consequently leaving HE without any
clear ideas about their future... The biggest barrier for many is the overwhelming
nature of this career decision, with the lack
of a ready answer to the question «What should I do?»
A document
of this
nature is very important for those who do not have a
clear idea about how a cover letter is framed or drafted.