With this understanding of power, the attribution to God of
coercive power seems to be a mistake.
Not exact matches
This would
seem to suggest that persuasive
power is simply would - be
coercive power.
This simple point helps to reveal an ambiguous use of the word «
coercive»: (1) Sometimes the speaker
seems to be saying or implying that
coercive power is that
power which is successful, strong, efficient, and competent.
Now we
seem to have been brought to a dilemma which prevents us from respecting either persuasive
power (because we see it as incompetence) or
coercive power.
Another example was alluded to before: the fact that our world
seems to have taken shape over a period of many billions of years, rather than having been created in essentially its present form a few thousand years ago, provides evidence against the view that the creation of our world required omnipotent
coercive power; this fact is much more consistent with the view that the divine creative
power is solely the
power of persuasion, the kind of
power we can experience working in our own lives.
If by
power we intend to signify, as most often is intended, the use of
coercive measures whether these be overt or subtle and hidden, then it would
seem that to ascribe such a quality to God as His chief characteristic — as in fact, if not in word, is suggested when people talk as did my questioner — is a denial of the point of Christ's disclosure of God.
In fact, it
seems fair to say that the most common criticism process theists level against the God of classical free will theism is the claim that if such a being really existed and were wholly good, we should expect to see displays of divine
coercive power more often.
It would
seem, rather, that we, mirroring the divine ranking of values, should also refrain from all
coercive uses of
power.
Ford sympathizes, noting that the Old Testament's «dominant experience of divine
power seems to emphasize
coercive elements, with the symbols for
power drawn heavily from the military and political spheres» (LG 15).
Given these two philosophical perspectives, the
coercive and the persuasive, the biblical witness to divine
power seems inconsistent.
As I concluded in that earlier post, it
seems to me that a cultural attitude more embracing of polyamory and less insistent on monogamy, might be «less likely to accommodate jealousy or possessive attitudes,
power imbalances, controlling and
coercive dynamics, or emotional, mental or economic abuse, in all families, whether diamorous or polyamorous.»
It
seems wrong that the
coercive power of the state should be used to force an unconsented transfer from A to B where the operation of the open market has failed to generate the required bargain by means of normal arm's length dealing.