The «Alice in Wonderland» mechanics of the rejection of (climate) science: simulating
coherence by conspiracism; published in Synthese.
The «Alice in Wonderland» mechanics of the rejection of (climate) science: simulating
coherence by conspiracism.
The «Alice in Wonderland» mechanics of the rejection of (climate) science: Simulating
coherence by conspiracism.
It's time for district leaders to create clarity and
coherence by making crystal clear how things are supposed to work.
This not only promoted new program emphases and greater
coherence by focusing program officials on the standards as they revised their programs, it also had the effect of shutting down programs that did not meet these new standards.
These goals serve as the primary tenants for advancing the high school renewal work to: 1) establish system
coherence by aligning central office and site programs, and accelerating student learning by leveraging and expanding knowledge and skills among staff, parents, and community members; 2) improve the quality of instructional leadership by providing ongoing professional development for school leaders; 3) improve the quality of teaching throughout the district through embedded professional development; 4) increase student engagement in the learning process by personalizing learning environments to build on student interests; 5) increase community involvement in schools by giving principals ownership of the change process, expanding student voice, and bringing parents and students into the school renewal process.
It achieved policy
coherence by aligning state standards with district initiatives.
B. 4 and F-IF.C.7 Promotes
coherence by highlighting prior...
Built around the work of some of the most respected experts in education, Corwin's publishing program features a rich collection of titles, including:
Coherence by Michael Fullan and Joanne Quinn, Better Conversations by Jim Knight, TheChallenging Learning series by James Nottingham, Schools that Deliver by John Edwards and the Visible Learning for Literacy and Visible Learning for Mathematics by John Hattie, Douglas Fisher and Nancy Frey.
«I wanted to get a better sense of
coherence by studying first - and second - language acquisition theoretical principles.»
It is designed to help members achieve heart
coherence by teaching them how they can reduce stress levels and manage their emotions to achieve a life in balance.
This is the pushmi - pullyu government, facing both ways but given an inner
coherence by its will to power.
So that, Time acting on Space and incorporating it within itself, the two together constitute a single progression in which Space represents a momentary section of the flow which is endowed with depth and
coherence by Time.
I address these issues in section VII) Combining these two ideals, into rational empiricism or empirical rationalism, means that one can not achieve rational
coherence by simply denying or ignoring some facts of experience, and that one can not achieve empirical adequacy by being inconsistent (even if inconsistency is re-labeled paradox, mystery, or ambiguity, and referred to in hallowed tones).
Not exact matches
Subjects rated «inspirational»
by their employees generate high levels of
coherence in the right frontal part of the brain, which is responsible for interpersonal communication and social relationships.
By: Anna - Maria Hubert and Neil Craik PDF Version: Towards Normative
Coherence in the International Law of the Sea for the Conservation and Sustainable Use of Marine Biological Diversity of Areas Beyond National Jurisdiction Document Commented On: International legally binding instrument under... Continue reading →
Yet Christians are commanded to be «prepared to make a defense to anyone who asks you for a reason for the hope that is in you» (1 Peter 3:15), and unless one is determined to do no more than mutely wave people towards the nearest church, this can only be achieved
by giving some account of the
coherence (not perfection) and development (not fulfillment) one discerns in one's own life.
«The life of sin,» he writes, «is a fall from
coherence to chaos»;
by contrast, «the life of virtue [is] a climb from the many to the One.»
Such a view would not be quite so absurd as might at first appear: the divine temporal evaluations would seem to be no more arbitrary than those of the constitution of the primordial nature in Whitehead's view; and the divine subjective aim toward the maximum of value intensity, together with the property of everlastingness and the Categoreal Obligations (constituted
by the primordial nature) of Subjective Unity and Subjective Harmony, would seem sufficient to insure the mutual
coherence of the growing series of divine temporal evaluations.
I'm always somewhat dispirited
by the tendency to answer criticisms about the
coherence of religious belief with a sort of watertight defense of its rationality.
It is also our duty as Americans to be acquainted with and appreciate the motley of particulars — individuals whatever their kinds or styles or stations in life, ideas whatever their seeming worth, practices whatever their scope or legitimacy — that are encircled
by the horizons of that
coherence and purpose.
A curriculum without «integrity» (ICC) is one without «
coherence» (TM), one in which «intellectual authority» is replaced
by «intellectual relativism» (TRL).
Hartshorne believes that it is constituted
by requirements of
coherence, consistency, definite meaning, clarity, moderation, etc..
The Lutheran and Calvinist Reformations have been called «magisterial»
by historians for their
coherence and their intellectual and theological seriousness.
It is possible to assign responsibilities and then meet briefly, even
by phone, to make sure there is
coherence.
The same question might be raised on the basis of Deleuze's own remarks: In The Logic of Sense, he makes it quite clear that what he calls the «immanent consistency» of the chaosmos necessarily excludes the «
coherence» traditionally supplied
by a transcendent God (cf. LS 176).
This involves the need of a magisterium on earth which is truly that of Christ, and proves its credentials and divinity
by its continuity and
coherence, whether to men it is «welcome or unwelcome» as St. Paul puts it to Timothy.
But
coherence must be achieved
by the whole (with its parts already in mutual relationships) adjusting the relative importance of the old diversities within the new possibility becoming realized, not
by altering nor rejecting them since «an actual occasion has no history.
that could be regarded as authentic
by the criterion of
coherence, even though some of them, e.g. that of the shepherd, are so close to both Judaism and the use of the early Church as to be suspect on the criterion of dissimilarity.
If the divine is now used to give the view a supposedly greater philosophical
coherence, then I inevitably reach the sort of conclusion implied
by Hartshorne's bodily cells with their «little experiences or feelings.»
These questions about the genesis and the relationship to the rest of nature of the human person mark where, for the present,
coherence seems hardest to come
by.
Christian theology must make its case, I have argued,
by presenting a worldview that is intrinsically convincing to people because of its rational
coherence and its adequacy to the facts of experience.
The usual assertions are (1) that this kind of religion is today on the defensive; (2) that the defensive posture is occasioned
by the flourishing of «conservative churches» (although the alleged liberal enervation is also seen in more autonomous terms); (3) that the growth in religious conservatism and conservative churches is itself the result of widespread reaction against «secular humanist» values and against those who hold such values; (4) that our society as a whole has been experiencing a breakdown in moral consensus, a loss of moral
coherence somehow connected with a decline in oldline Protestant dominance; and (5) that some or all of these happenings have been quite sudden, so that the early 1960s can be taken as a kind of benchmark — as a time before the fall.
A third criterion, distinguishable from what is often meant
by adequacy and
coherence, is illuminating power.
By «fully rational» I mean achieving
coherence or self - consistency (which, for the purposes of this essay, I equate), having no beliefs that contradict other beliefs or logical deductions therefrom.
(I.v.) Demonstrations of the Bible's thematic
coherence were made
by various writers of the British Biblical Theology school: e.g., A. M. Hunter, The Message of the New Testament (Philadelphia: Westminster Press, 1944); A. G. Hebert, The Bible from Within (London: Oxford University Press, 1950); H. H. Rowley, The Unity of the Bible (Philadelphia: Westminster Press, 1955).
I will move our debate forward
by arguing that there are disagreements concerning the nature of the extensive continuum which underlie the different judgments Cobb and I make concerning the
coherence of the notion of regional inclusion.
is to be replaced
by the God of what might be called in English «ethical solidarity,» «social
coherence,» «cohesive social order,» «the order of ethical life,» or, in Tillich's vocabulary, «theonomy,» but which is really much better expressed
by Sittlichkeit in Hegel's German or
by koinônia in New Testament Greek.
This dialogue must finally be based on the «ecumenism of the Spirit,» the spiritual unity that undergirds all God's creation, nurtured
by the Holy Spirit, whose guidance gives meaning and
coherence to the evangelizing and prophetic work of the Church.
«2 The larger issue raised
by Kaplan's transnaturalism and Whiteheadian process theology is the
coherence of the idea of a non-absolute God, within the framework of religious naturalism, as a theological and philosophical concept.
Presumably, if the idea of God is to be even minimally significant, some sort of religious experience is necessary.16 This appeal to religious experience is itself a qualified one, since Hartshorne is prepared to argue that positivism can not exhibit a
coherence in its basic life principles that is comparable to a theistic position.17 So he operates in general on the assumption that the crucial issues involved in man's attempts to conceptualize God can and must be adjudicated
by a rigorous analysis and criticism of the various views of God which are logically possible.
Such an approach empowers believing theologians, rather than pressures generated
by secular thought, to set the theological agenda, and naturally inclines to maintaining the
coherence of the Faith, with its hierarchy of truths and its four pillars (as evident in the four parts of the Catechism), as well as according appropriate status to pluralist or relativistconcerns and emphases.
The philosopher may legitimately claim competence to judge the consistency and
coherence of the propositional elements contained in the doctrines held
by the group.
Picking his way expertly through three centuries of scientific history, from Newton on gravity (the force that causes apples to fall and planets to stay in orbit is the same), through electricity and magnetism (aspects of a single reality), to the present search for a Grand Unified Theory, he argued that the
coherence of the physical universe progressively uncovered
by science points to a «unity principle» at its heart.
«Rationality and
coherence of action no longer depend on personal reflection or voluntary decision
by the individual but on his integration into the objecçive and collective planning which governs his actions.».?
But if you have the Story firmly in your head, with a good grasp of various biblical ways of telling it, what you teach
by opportunity will, over time, exhibit a visible
coherence that it wouldn't otherwise have.
In fact, the task of the philosopher appears to me here to be distinguished from that of the theologian, in the following manner: biblical theology has the function of developing the kerygma according to its own conceptual system; it has the duty of criticizing preaching, both
by confronting it with its origin and
by reorganizing it in a meaningful framework, in a discourse of its own kind, corresponding to the internal
coherence of the kerygma itself.
If it could do this best
by abandoning the quest for realism and
coherence, was that not the right move?
«11 A taste for opposing John the mystic to Paul the apostle of justification
by faith leads to neglect of this other kind of «juridical» thought, this other problem of justification which derives its
coherence from this horizon of the great trial on which all theology of testimony is projected.
I will only recall that,
by virtue of its convergent nature, hominization is scarcely conceivable (seen from the point at which we find ourselves) except as terminating, whatever road it follows, in a point of collective reflection where Mankind, having achieved within and around itself, technically and intellectually, the greatest possible
coherence, will find itself raised to a higher critical point — one of instability, tension, inter-penetration and metamorphosis — coinciding, it would seem, with what for us are the phenomenal limits of the world.