Not exact matches
One would almost think that the West had only just had news
of that victory, as it had just learned
of the conquest
of Jerusalem, and that the purpose
of the company
of statues that now was mustering in the glimmering recesses
of cathedral porches was to reveal to
men as
living presences the figures
of their
collective dreams.4
It is Mankind as a whole,
collective humanity, which is called upon to perform the definitive act whereby the total force
of terrestrial evolution will be released and flourish; an act in which the full consciousness
of each individual
man will be sustained by that
of every other
man, not only the
living but the dead.
Bonhoeffer answers: «The individual personal spirit
lives solely by virtue
of sociality, and the «social spirit» becomes real only in individual embodiment.10 Therefore Bonhoeffer can speak
of both the individual and a
collective being.11 The design
of God for
men to
live in community leads to the natural question
of the religious community.
Theology has not given adequate attention to the social idealizations
of evil... The new thing in the social gospel is the clearness and insistence with which it sets forth the necessity and the possibility
of redeeming the historical
life of humanity from the social wrongs which now pervade it... The social gospel seeks to bring
men under repentance for their
collective sins and to create a more sensitive and more modern conscience.
Yet
of two things the Christian can be confident: that the way
of brotherhood and mutual understanding is God's way, which if followed leads to justice, security, and peace; and that if
man does end his
collective life upon earth, God will still reign in his eternal Kingdom.
This is true
of man's
collective and national
life as well as his individual
life.
Nor, as a record
of man's
collective life.
No longer in contact with the created world or with himself, out
of touch with the reality
of nature, he
lives in the world
of collective obsessions, the world
of systems and fictions with which modern
man has surrounded himself.
Something constructive must be left in human reason and conscience if
man is to have a basis for a
collective life with a measure
of justice and sanity.
Israel is to be seen not just as a collectivity
of men and women called to individually righteous
lives, but as a model
of collective obedience to the will
of God.
I'm an atheist, but I like this
man... long
live Pope Francis, and may he be successful in pulling the Catholic Church's
collective head out
of its
collective behind!
am a single lady who is seeking for a serious relationship with the right
man and someone who is willing to send the rest
of his
life with me as well.am tall, cool, calm,
collective and fun to be with, am looking forward to
man who knows how to make a woman happy anytime anyday, looking forward to meet that special person in my
life and am also ready to give it a trial.
Nonetheless, the experience is similar, as the
life of a seemingly unremarkable
man becomes a device for revisiting our
collective past and charting a nation's progress.
The creative
collective at Blue
Man group at Luxor Hotel and Casino celebrates the latest evolution
of their
live show that bursts with fresh color and vibrant sound.
Drawing from his personal, as well as a
collective, wellspring
of experiences
living as an African American
man in the South through the middle
of the twenty - first century, Dial's work captures struggle and oppression, but also joy and wit, and challenges viewers to wrestle with their own preconceptions, prejudices, as well as ironies
of being an American.
Nolan Oswald Dennis is a (South) African, born in Lusaka, Zambia he currently
lives and works in Johannesburg and is part
of the two -
man Mafuta Inc
collective.
2014 Shenzhen Sculpture Biennial, China Ikon Icons, Ikon Gallery Birmingham The 10th Gwangju Biennale, South Korea 2012 The Jerusalem Show, Jerusalem 4th Guangzhou Triennial, China 2008 Blown Away — The Artful Explosion, Krannert Art Museum, University
of Illinois 16th Sydney Biennale, Australia 2007 8th Sharjah Biennial Projektion, Lenos Kunstmuseum, Linz Says the junk in the yard, Flowers East, London 8th Sharjah Biennial
Collective One, Galerie Guy Bartschi
Living in the Material World, National Art Center Tokyo The Shadow
MAN Museo d`Arte Provincia di Nuoro 2006 - 2007 the Shadow, Palazzo delle Papesse Centro Arte Contemporanea, Sienna You'll Never Know, Hayward Gallery National touring exhibition
«A New American Flag,» Max Protetch Gallery, New York, NY, 1992 «Malcolm X:
Man, Ideal, Icon,» Walker Art Center, Minneapolis, MN, 1992; traveled to the Institute
of Contemporary Art, Boston, MA; The Valentine, The Museum
of Life and History
of Richmond, VA; Anacostia Museum, Washington DC; Nexus Contemporary Art Center, Atlanta, GA; Center for the Arts, Yerba Buena Gardens, San Francisco, CA «Mistaken Identities,» University Art Museum, University
of California at Santa Barbara, Santa Barbara, CA, 1992; traveled to the Museum Folkwang, Essen, Germany; Forum Stadtpark, Graz, Austria; Neues Museum Weserburg Bremenim Forum Langenstrasse, Bremen, Germany; Louisiana Museum
of Modern Art, Humlebaek, Denmark; catalogue «Update «92,» White Columns, New York, NY, 1992 «Slow Art: Painting in New York, PS1 Museum,» Long Island City, NY, 1992 «Dream Singers,» Story Tellers: An African American Presence, coorganized by Fukui City Japan, and New Jersey State Museum, Trenton, NJ, 1992; traveled to the Tokushima Modern Art Museum, Tokushima City, and Otani Memorial Art Museum, Nishinomiya City, Japan; catalogue «All Words Suck,» Anders Tornberg Gallery, Lund, Sweden, 1992 «Allegories
of Modernism: Contemporary Drawings,» Museum
of Modern Art, New York, NY, 1992; catalogue «Doubletake:
Collective Memory and Current Art,» Hayward Gallery, The South Bank Centre, London, UK, 1992; traveled to the Santa Monica Museum
of Art, Santa Monica, CA; North Carolina Museum
of Art, Raleigh, NC; catalogue «Knowledge: Aspects
of Conceptual Art,» University Art Museum, University
of California at Santa Barbara, Santa Barbara, CA; traveled to the Santa Monica Museum
of Art, Santa Monica, CA; North Carolina Museum
of Art, Raleigh, NC; catalogue
Dance to the End
of Love was made out
of low resolution footage made mainly with mobile phones in Egypt, Yemen, Libya, Saudi - Arabia and Oman, and showing male bodybuilders,
men driving cars and riding motorcycles, singing and dancing, but when included within this 4 - channel - video, this unique piece becomes a symphony in 5 movements about the loneliness
of the oppressed, about hundreds
of thousands crushed and forgotten in their home countries, who choose to use their computer screens as sites to
live out their
collective, heroic dreams.