Selected works offer new ways of looking at and understanding cinema, an institution that has become a fundamental part of
our collective social memory during the last century.
This tactic of visual appropriation seeks to remind the audience of their role within
a collective social memory.
Not exact matches
Once T'Challa's true challenge is revealed, «Black Panther» becomes something deeper than the mere formation of one superhero, engaging such subjects as: the legacy of colonialism;
collective memory and interior geography; the tension between autonomy and
social conscience; and the need for solidarity within an African diaspora at political and cultural odds with itself.
Many people romanticize big, traditional high schools: Our
collective memory of high school includes nostalgia such as proms, football games, exciting
social lives, romance and first cars.
Opening up the space of creation and re-creation, Varejão brings together the past and present through
collective memories of
social and art history but also through
memories of personal and everyday life.
His subject matter has evolved from iconographic experiments in individual and
collective memory in his early period, to explorations of cultural psychology and the
social unconscious, and the serendipity and instability that emerge within the painting process.
If optimism fueled the impulse to create large, permanent works in the «60s and «70s, the artists in this exhibition are more likely to rechannel that optimism into collaborative and
collective experiences; to dwell on
memory and the ephemeral by charting the traces of the just - happened; and to embrace the rich
social, cultural and political meanings of their throwaway materials.
Addressing the Ektachrome Archive in relation to the historical period in which it was produced and in light of contemporary political and
social concerns, this series of talks examines how the archive has expanded from a personal document of a historically significant period to a contemporary living document, and how this work serves to complicate our
collective memory.
A leading performance artist, Tania Bruguera (MFA 2001) researches relationships between art and politics, specifically transformations of
social affect into political effectiveness and institutional structures of
collective memory, education, and politics, and some of her performances interrogate the Cuban Revolution's failed promises and evoke the realities masked by propaganda and mass - media interpretation.
In an interview with Black Art In America, Shrobe discusses the rich history of materials, and poetically defines abstraction as a process wherein the artist invites materials to tell their own story.3 In so doing, Shrobe frees our
collective imagination from the trappings of
social object
memory, uplifting the quotidian and inviting viewers with differing levels of art literacy to see themselves and their neighborhood reflected in his works.
Like Smithson's mid -»60s «site and non-site» works, the Dig installations function as fragments of the original site, as evidence of the process of unearthing, as pointers to a
collective local
memory and as reminders of the structures of aesthetic and
social taxonomy and of the museum itself.
The depictions vacillate between reality and fiction, dissolving into scenes that use fantasy to synthesize personal
memory and
collective experience as she addresses
social rituals in Iran.
In that sense, discarded materials involving
collective memories constitute the catalyst for a political and aesthetic reflection on cultural renewal and
social activism.
De Andrade investigates
social, political, cultural, and ideological issues at risk of vanishing from
collective memory: what humanity chooses to retain or allows to sink into oblivion.
Talking to Action addresses critical issues such as migration and
memory, spatial mapping, environmental issues, gender rights and legislation, indigenous knowledge, and racial violence in work created by contemporary
social practice artists and
collectives from Argentina, Brazil, Chile, Colombia, Ecuador, Mexico, and the United States.
Informing this curatorial project is the utopian notion that, in a world where money has been factored out of the
collective memory, other suppressed forms of value may emerge leading to another
social bond and a different relationship to time.
Playing on Western art history's treatment of places that are seen as «other» and drawing on personal and
collective memories of life in Kenya, as well as news and images circulating online, his paintings challenge
social attitudes and inequalities.
With this subtle and deeply evocative work, she has bravely challenged us to consider more fully the deep connections between place, history, and objects that carry the weight of
collective memory, suggesting avenues of thinking that tie together object - making and potent
social action.