Sentences with phrase «come to reality by»

Erion and his team have made something that was just a thought in my mind come to reality by helping me get a great deal on a foreclosure, assist in the rehab as I remained in CA, and got it sold.

Not exact matches

Shortly thereafter, in 1992, just as Berners - Lee's World Wide Web had come to fruition, Neal Stephenson was inspired by the recent invention, which led to him publishing Snow Crash, a science - fiction novel that illustrated much of today's online life, including a virtual reality where people meet, do business, and play.

Understanding that this limits your options, this is the reality of the industry nowadays, since traditional funding options for cannabis startups can be hard to come by.

When it comes to actually realizing that possibility, those wishes need to be complemented by a clear sense of reality.

However, the time had come, as in all periods of speculation, when men sought not to be persuaded by the reality of things but to find excuses for escaping into the new world of fantasy.»

Reaction in the US to this new law has either been denial of this reality — it's going to be another Y2K moment, all hype, no consequence — or quiet panic.The research company Forrester predicts that 80 percent of companies affected by GDPR will not be compliant come May 25, and that of these, 50 percent will be intentionally noncompliant, meaning that they've weighed the costs and risks and decided to roll the dice.

So but the reason why they've come down I think is because the actors who really wanted to you know promote their hard for a solution they would benefit by having a lot of transactions on the on the blockchain and they would benefit by having high transaction fees because they would you know strengthen their narrative that things are very urgent but now that SEGUI has been merged even though in practice right now it doesn't make that much difference because in reality the network is not really congested.

One by one, the right people came together to turn this vision into a reality!

Michael Pento, the president and founder of Pento Portfolio Strategies and author of the book, «The Coming Bond Market Collapse», and the producer of weekly podcast, «The Mid-week Reality Check», wrote in his commentary on CNBC that «the yield curve will invert by the end of this year and an equity market plunge and a recession is sure to follow».

Whether you are currently single or married, it's important to prepare yourself for the realities of marriage by understanding that each of the six categories above will come with a set of obstacles in some way, shape, or form; and then do your best to learn and prepare for those times.

«For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.

That just as all the products we use came into existence through a mind, these being consistent with reality, so likewise of not only the earth with its marvelous ecological systems, but all the universe by which we keep time, from the passing of one day to the passing of one year allowing to keep track of time, that all these diverse, but harmonious systems are the product of a Supreme Designer for the benefit and enjoyment of mankind.

In light of such realities, consider the emotional (and political) impact Jesus must have had when he showed up in Nazareth, a region with a long history of oppression, and proclaimed that he had come to fulfill Isaiah's prophetic words by releasing the captives and setting the oppressed free.

In the nineteenth century, the First Vatican Council taught a world newly enthralled by the «death of God» that by the use of reason alone mankind could come to know the reality of the Uncaused Cause, the First Mover, the God of the philosophers.»

While employing the Hegelian categories of the «universal» and the «objective» as a means of understanding the new reality created by modern man, Kierkegaard came to understand the modern consciousness as the product of a Faustian choice.

Wonder and awe before the majesty of the Creator, answering a high call to service, being transformed by a Power greater than our own, being aware of a Presence in whose fellowship we find our strength, being reinforced by the divine help so that we triumph over trouble, opening our lives to inspired hours when the best seems the most real — all these are responses to revelations of reality above and beyond ourselves, but nowhere is such revelation so compelling as when it comes incarnate in a person.

It art, he says, «comes to the point of rejecting or affirming nothing but reality, it denies itself each time either by absolute negation or by absolute affirmation» (Rb 268).

Thus if x comes to be surpassed by y, then God in his total value, as first including the value of x and then the value of y, will surpass himself in a manner which will be the reality of the x and y relation as enjoyed by him.

But it came to be ruled by religious interests when the social conditions for the political interests were destroyed along with the social reality of the polis.

i already knew this was a prank from the beginning just by the fact that you stated that god chose you to tell the prophecies of the lord, when in reality only god knows, and only god will show the signs of the lords second coming, the rapture and the great tribulation is imminent, and i have but one question for you jeremy.....

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

It assumes that from the perspectives that come to expression in cultural - linguistic systems and are shaped by them, something of reality is seen.

We come now to say a few words about that disputed subject, the reality of hell and the possibility of everlasting punishment meted out by God.

It is only by inserting a contingent statement — given the reality of oppression — that an unrestrictive theological statement — say, for example, that God is the subject of all change — can come to entail what I wish to call a «restrictive yet necessary statement» — that God is the God of the oppressed.

The Bible speaks about the transformation of selves by the acts of God: thus the psychological realities coming to expression in the biblical texts may be either descriptions of the imprisonment of the self needing release, or those of the liberated, transformed person.

Perhaps the revitalization of our religious traditions will come from new efforts to live them as experienced realities, rather than objects of thought, by those who find them meaningful, whatever their own origins may be.

Although Whitehead never credits Bergson explicitly with these insights, it is clear that thinkers within a process framework are the ones who are obliged to come up with a solution to this sort of problem, while more traditional thinkers do not often or ever worry about the ways in which the intellect distorts reality by subsuming it in a spatialized conceptual scheme, or how the concrete process of thinking is distinct from thought.

To act and know that we are acting, to come into touch with reality and even to live it,... such is the function of human intelligence... From the ocean of life, in which we are immersed, we are continually drawing something, and we feel that our being, or at least the intellect that guides it, has been formed therein by a kind of local concentratioTo act and know that we are acting, to come into touch with reality and even to live it,... such is the function of human intelligence... From the ocean of life, in which we are immersed, we are continually drawing something, and we feel that our being, or at least the intellect that guides it, has been formed therein by a kind of local concentratioto come into touch with reality and even to live it,... such is the function of human intelligence... From the ocean of life, in which we are immersed, we are continually drawing something, and we feel that our being, or at least the intellect that guides it, has been formed therein by a kind of local concentratioto live it,... such is the function of human intelligence... From the ocean of life, in which we are immersed, we are continually drawing something, and we feel that our being, or at least the intellect that guides it, has been formed therein by a kind of local concentration.

We may recall that Christianity is in the first instance a gospel, a proclamation, in which it is declared that the eternal Reality whom men call God has crowned His endless work of self - revelation to His human children by a uniquely direct and immediate action: He has come to us in one of our own kind, the Man of Nazareth, uniting to Himself the life which, through His purpose, was conceived and born of Mary, and through this life in its wholeness establishing a new relationship to Himself into which the children of men may enter.

By nature, the present President of America has that element in him — I should not be saying this but I am being inherently made to convey this as comment of exception for America and for Obama whose whole (Obama and his better half) stand as an extension through the ex Presidential candidate's Charisma Of the Secretary Hillary Clinton that President Obama's Charisma has selflessly absorbed for function in the cabinet gracefully for America and the world.That shows the humbleness of President Obama and maturity of Hillary Clinton of acceptance without a feeling of high and low of ego regarded as exceptional in Divinity.I was not supposed to make this comment and I have done so to urge the Republicans to accept their Light within of consensus through individual projections under control as Obama's gesture of bipartisanship that will come to address.In short, this comment is all about health and health care where economics alone does not come into the picture with a rigorous analysis on it but should also extend as leverage to the person in play (Obama) who is also selflessly poised with corrections on it over the infra structure of it that he has proposed for approval as ego of his working element as the executive public ally chosen as the President that had appealed to the public at large voting even putting behind able dleaers like McCain?George W Bush was the last to steer America into the Light over the past of America and that stands as the subtle truth even today as on date with Bill Clinton the ex President of America giving support through his excellent independent caliber for Obama ultimately to head the show of America that was time bound of its reality that sees no barriers and to which he accepted well in his individual capacity as the free lance ex President of America.

Rick the more i think about it we are to live as overcomers not strugglers since the day i decided to turn away from the sin that was controlling my life i never fell back into old sinful patterns not once, was i tempted many many times.The Lord will work in our lives one area at a time he needs us to give him full control so if an area is taking control we do need to hand it to him so he can change us.How do we do it immediately we say Lord you know i am weak but in you i am strong i leaned on him and overcame time and time again.We all have areas of weakness that we struggle in so do nt feel bad.Struggling is us trying to do it in our own strength before this process i was so stubborn i refused to let God help me i wanted to do it in my own strength and so it was a roller coaster ride in my christian walk if the day went well i was on a high if it did nt i would would be down.Not any more now when things do nt go to plan i still thank the Lord and when it goes well i thank the Lord.Because i know that all things work for good to those who love the Lord.The main area he is wanting is our hearts he wants all our heart not only some until we come to that place we will continue to struggle in our faith.The only reason to tell you this is not to boast because of what i have done in myself because i have nothing to boast about but if i did i would brag that Christ has empowered me by his holy spirit to be an overcomer just as he would want you to be.As Christians we are all called to be overcomers more than conquerers.Make a decision today to turn all your hearts to the Lord to acknowledge the areas you are holding onto that are controlling your flesh life hand them to the Lord and walk according to the spirit and not the flesh and he will give you the victory.That can be a reality starting today merry christmas everyone and may the new year be an exciting one as we put all our trust in Christ our Lord and savior.Brentnz

These include an experience of being connected to all of reality, a full sense of acceptance of what is and is coming to one, a strong feeling of being influenced by all that is.

Those who realize that the situation they live in has been radically changed by God are forced to come to terms with the reality that they are no longer enemies but friends who together celebrate the reconciliation wrought for them by Christ.

I don't want to rewrite this article in english, but basically, I came to the following conclusions 1 - that Scriptures ought to be used in close interaction with daily reality (not out the blue, in abstraction, or in academic ivory tower) 2 - it ought to be interpreted by what we could call «crucified» christians 3 - and that «crucified» christian should interpret in the context of a «crucified» community / church (because being in a close knit church is a very good way to actually be «crucified» and sanctified, and because I need insight from others in my interpretations.

Its ontological root and ground is different in kind from matter, that is to say can only come about by the creative positing (Denzinger 20, 170, 2327) of a truly new, original and different kind of reality, and not as something derivative.

This means that the reference of religious language is never to the past or to the future, but always and only to the present — to the present constituted by our own existence as selves in relation to our fellow creatures and to that circumambient reality from which we come and to which we go.

Most believers come to moments like this, where they either have to face the reality that the Bible is indeed flawed, or force themselves to be reas.sured by defences so ridiculous that they must be embarras.sing to even think about.

Lost is all sense of the parable's artistic integrity, its capacity to tell us something we do not know and could not come by in any other way, its ability to evoke experiences we have never had, and an awareness of realities we have not even guessed at before.

The Century did better than many in representing the valid cause of those displaced by the new state, but only very reluctantly did it come to terms with the reality of Israel.

its a story that has been with us since we started talking and asking questions... however, the time has come since we can now answer many of the very same questions that required a god in the past with science, a bigger question arises... are people truly this willing and wanting to replace reality proven by testible science with a fantasy?

Out of the infinite mystery by which our tiny human lives are surrounded have come intimations of the inner quality of the creative Reality upon whom we depend; He moves in upon us to awaken and then to deepen our returning movement towards Him.

If these new Catholics were properly catechized before their baptism or reception, they were also prepared for the Christian reality of failure, which the Church calls «sin:» they would have come to understand that every one of us lives by the divine mercy alone; that we are all «worthless servants» (Luke 17.10); and that we are, finally, saved by the merits of Jesus Christ alone.

And the simple fact is that in an era when nearly everyone assumed that communism had come to stay, it was not simply a few isolated Polish Catholic priests like Wielgus whobelieved that there had to be some degree of cooperation with the institutional manifestations of communism; it was the Church at the very highest level of all, in Rome itself: for the assumption that communism was a permanent reality and therefore had to be dealt with was the very foundation of Paul VI's Ostpolitik, the most famous and the most ignoble manifestation of which was Pope Paul's betrayal (there is no other word) of the Hungarian Cardinal Mindszenty, who was stripped of all his offices and replaced by a Hungarian Primate whose remit (faithfully accomplished) was to establish cordial relations with the communist regime of the deeply unsavoury Janos Kadar.

While transcendentalism represented an intellectual effort to overcome the base material world with all its ugliness, meanness, and disorder, another movement arose among the uneducated which attempted to overcome the sinful reality of life by preaching the immediate coming of the Lord Jesus Christ and the end of the world.

Gil you have asked some very good questions why does bad things happen in the world i personally do nt know God did nt explain to Job either why he had to suffer.What i do know is that God desires that none of us should perish but that all would have eternal life in him through Jesus Christ.This world will one day pass away and the real world will be reborn so our focus as christians is on whats to come and being a witness in the here and now.Both good and bad happens to either the righteous or the sinner so what are we to make of that.What we do know is that God will set all things right at the appointed time the wicked will be judged and the righteous will be rewarded for there faith isnt that enough reason for us to believe.Free will is only a reality if we can choose between good and bad but our hearts are deceitfully wicked we naturally are inclined toward sin that is another reason whyt we need to be saved from ourselves so what are we to do.For me Christ died and rose again that is a fact witnessed by over 500 people that were alive at the time and was recorded by historians how many other religious leaders do you know that did that or did the miracles that Jesus did.As far as the bible is concerned much of the archelogical evidence has proven to be correct and many of prophetic words spoken many hundreds of years ago have come to pass including both the birth and the death of Jesus.Interested in what philosophy you are believing in if other than a faith in Jesus Christ so how does that philosophy give you the assurance that you are saved.Its really simple with christianity we just have to believe in Jesus Christ.brentnz

The distinction between the church, a broken human institution like every other, and the transcendent reality to which it points comes through clearly in the comments of many persons interviewed by researchers.

Now the operation of Faith comes with the Will of God to have Christ formed in us: The Faith of Christ will do (bring in His works) for that to be a reality in our own lives as we are fed the truth through the words of Jesus and Paul (Jesus said the words that I speak are Spirit and Life) Paul said; I am of Christ, therefore; as we heed to all that is written by Jesus and Paul to have that excellent work done in us, to even take us from Faith to Faith (in His greater works) and from Glory to Glory (up in His life as we mature); then we too can come to the place where even as Paul says: I am Crucified with Christ, yet; I live, yet; not I, but Christ lives in me, and the life I live now, I live by the FAITH of the Son of God who gave His life for me: Paul ministers only in and by the Christ that he has become as Christ was formed in Him: Even as it was with Peter with Israel, when thouest is converted, convert thine brethren; it is also with Paul; I Labour again in birth with you until Christ be formed in you:

The lessons of the Lord's Prayer become fresh realities for us as we cease to strive to make them come true by our own efforts and accept them as gifts of Christ in the Spirit instead.

By interpreting the symbolic process cosmologically we may envisage reality (the aesthetic whole) rather than our subjectivity as taking the initiative, first by linking us to itself in our primary perception and second by flowing through the channels of our perception until it comes closer to the pole of secondary perception (without ever quite arriving) where it can impress its importance upon us in a more vivid manneBy interpreting the symbolic process cosmologically we may envisage reality (the aesthetic whole) rather than our subjectivity as taking the initiative, first by linking us to itself in our primary perception and second by flowing through the channels of our perception until it comes closer to the pole of secondary perception (without ever quite arriving) where it can impress its importance upon us in a more vivid manneby linking us to itself in our primary perception and second by flowing through the channels of our perception until it comes closer to the pole of secondary perception (without ever quite arriving) where it can impress its importance upon us in a more vivid manneby flowing through the channels of our perception until it comes closer to the pole of secondary perception (without ever quite arriving) where it can impress its importance upon us in a more vivid manner.

And so by special condensations within particular segments of reality the beauty which is reality as a whole comes to expression in particular orderings of novelty that fall within the range of our secondary awareness.