Sentences with phrase «comes as consequence of»

The change in environment and separation from their peers that comes as a consequence of changing residences and schools can lead to behavioral problems.

Thus, it should come in handy to billions all across the planet, since approximately 50 % of illness comes as consequence of consumption of water borne pathogens.

They are always situated in a verbal context, and come as a consequence of words.

I think destructive storms do come as a consequence of not obeying God, but I don't think that God Himself actively sends them.

In both this case and in Eastern Europe, change is coming as a consequence of the realistic hope of a minority for a better world.

The news may have come as a consequence of PSG's exit from the Champions League in recent weeks with the French side failing to beat Real Madrid in the first knockout round of this season's Champions League.

Mr. Louth and his attorneys can help those who have been charged with crimes minimize the amount of personal and professional damage that may come as a consequence of a conviction.

This Pennsylvania financial services insurance helps with legal fees that come as a consequence of the trial.

This Kentucky financial services insurance helps with legal fees that come as a consequence of the trial.

This Delaware financial services insurance helps with legal fees that come as a consequence of the trial.

Any subsequent regulation must come as a consequence of deliberations which are «appropriate — not really cautious, but proportionate».

Not exact matches

Despite constant internal bickering about the consequences of allowing it, Canada came to be regarded internationally as a nation quite open to receiving foreign capital.

If the consequences of «books as a business card» only came back to them, we could leave them to it.

The donation came shortly after a recording surfaced of Trump bragging that a man as famous as he could grope women without consequence.

So while there are «as many as three thousand different factors that can come into play when trying to understand the causes and consequences of obesity... individual experts tend to focus on just one or two of them, with different experts zeroing in on different factors.»

TQM was demonstrated on a grand scale by Japanese industry through the intervention of W. Edwards Deming — who, in consequence, and thanks to his missionary labors in the U.S. and across the world, has come to be viewed as the «father» of quality control, quality circles, and the quality movement generally.

As Fred Wolf of the Max Planck Institute for Dynamics and Self - Organization further explains, that «extraordinarily high deletion rate came as a huge surprise,» and it effectively means that information is lost in the brain as quickly as it can be delivered — something the researchers say has «fundamental consequences for our understanding of the neural code of the cerebral cortex.&raquAs Fred Wolf of the Max Planck Institute for Dynamics and Self - Organization further explains, that «extraordinarily high deletion rate came as a huge surprise,» and it effectively means that information is lost in the brain as quickly as it can be delivered — something the researchers say has «fundamental consequences for our understanding of the neural code of the cerebral cortex.&raquas a huge surprise,» and it effectively means that information is lost in the brain as quickly as it can be delivered — something the researchers say has «fundamental consequences for our understanding of the neural code of the cerebral cortex.&raquas quickly as it can be delivered — something the researchers say has «fundamental consequences for our understanding of the neural code of the cerebral cortex.&raquas it can be delivered — something the researchers say has «fundamental consequences for our understanding of the neural code of the cerebral cortex.»

Also, if you believe that God created them, you must also concede that he warned Adam & Eve not to make certain choices, but gave them freedom to do so, and that the consequences they were warned of have come to fruition for both them and all their progeny, and that sin hurts more than just the sinner, and so our lives (all of us) become increasingly more complex and painful with each new sin introduced, such that the choice to do right is often painful for us, which is not as it should be, nor as God would have it, but as we have made it.

So you're saying that a preacher giving you the choice with the warning of eternal afterlife consequences is as convincing as the mafia coming to you with a choice warning of bodily harm or immediate harm to your home and family?

The destruction of the voting assemblies of the eastern cities, which came about as a consequence of their inclusion in the empire, effectively left competition in the practice of benefactions as the only means by which the civic elites could compete for power in their localities; and success in this was dependent upon attaining the patronage of the man who sat at the top of the social pyramid.

A profound Christian revival of local congregations might be too much to hope for as a consequence of coming to grips with inclusive language, if there were not another factor common to most of the churches that have taken inclusive language seriously: they are also the churches most likely to be open to the ministry of ordained women.

I would say say that the «judgment» of God on sin in Romans 2:3 is the natural consequences that come upon us in life as a result of sin.

As a consequence, Altizer, in the first book of his third period, The Gospel of Christian Atheism, «comes up with a little of both,» and I believe the results are more satisfactory.

There would be certain consequences that come with the act of procreation, namely, a deeper union between the couple: «spiritual and sacramental love, joy of possession, and the fulfilment of human, complementary vocation in one flesh, all taken up to God», [5] as well as a natural organic pleasure such as accompanies the proper functioning of other humanacts (like eating and drinking).

Many people have come to view divorce as a natural consequence of «personal growth» and the «attainment of selfhood.»

It is this latter consequence of the third and fourth waves that interests me, because out of HTB came the tenweek course on exploring faith known as Alpha.

Today as i was thinking about Jesus sending the demons into the pigs and i thought God is not punishing but judging and he made a decision.This idea came from your other discussion which i believe is what he does he decides to make a judgement call he is sovereign and it shows his tender heart and mercy that not a single person was afflicted.The pigs unlike men have no soul so have no eternal consequence upon them they live and they die.either way they were going to get killed.We can be assured that Gods judgements are right and just the pork was going to the gentile nations who worshipped other Gods and no doubt would have been offered to idols so there is a consequence when we disobey the Laws of God even even when we do nt know or understand his laws.brentnz

Come on get real samson old testement its in there wilful sin my definition is walking away from the Lord and doing opur own thing knowing what you should do but still do what you want to do.In the life of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his flesh.

Stress on the coming kingdom has led us to devalue the present world as of little ultimate consequence.

As the «outpouring» of the Spirit had come, unsought, in consequence of the life, death and resurrection of Christ, so the «indwelling» of the Spirit was the means by which He continued to form, guide and govern His Church out of the unseen world, where He was now invested with divine authority «at the right hand of God».

In its negative function it minimizes the consequences of the power play that comes from construing democracy as the pursuit of autonomy.

The hardening comes in an extreme situation as a consequence of perversion «and... dreadfully enough... makes the going - astray into a state of having gone - astray from which there is no returning.»

In this decision the primary orientation toward giving or getting comes to the fore, and with it a host of consequences and applications in a great variety of more specific human concerns, as indicated in the preceding paragraph.

Adultery does come with consequences you're right because it nearly destroyed my marriage my husband, me as a Christian and as a person who has suffered anxiety and panic disorder all my life, but even that is being dealt with now and both me and my husband believe this is the glory of God turning a bad situation round for his glory as our marriage is better than it ever was and my health has improved, Jesus forgives.

What scares me most is people who don't believe in God as they don't perceive any consequences of an eternal nature and are prone to come up with some pretty off the wall stuff.

As he came to save all mankind - which includes womankind - his physical appearance is of no consequence.

I noted that many of the evils that Schlafly had warned of as consequences of the ERA had come to pass anyway by legislative, judicial, and other means.

To Ken Margo: I am totally agree with you about this evil thing going around the earth... this evil minded people is there everywhere regardless of faith... that was not what i was trying to say... my point was to be able to recognize the One True God who is Unseen and who has no partners as He is not in need of any partners but we the creation is in need of Him... thats all... I wish I could do something to stop all these taking place around the earth... I think we human fear the fed laws more than we fear the laws of our Creator, for example not to associate any partner with Him, taking the life of others, drug dealing, human trafficking, believing in hereafter and so on... I remember a story that I was talking with one of my friends... I was telling him look we all obey the law of the land so much like for example when we drive and no one moves even an inch when there is a school bus stop to pick / drop kids as it is a fed laws but when it comes to the laws of our Creator, we don't care... like having physical relationship outside of marriage and many more... then he said something nice... he said that its because we see the consequence of breaking the law of the land but we do not see the punishment of hereafter even though it is mentioned very details in Quran, it even gives pictures of hereafter....

The kingdom of God would come, to be sure, as a consequence of a decisive act of God, for only God could defeat the supernatural powers of evil which opposed his rule and only God could release the tides of spiritual power which would give the new age its character; but the kingdom of God was to be a kingdom within men's hearts and within men's world.

This idea of the Kingdom as already present, and as yet to come, was bound to have important ethical consequences.

Second we can understand the consequences to our faith if the faithful Christ had been saved from the consequences of human distrust and betrayal by the sort of miraculous interference he himself knew to be possible: the twelve legions of angels of whom he spoke, who might have been Roman soldiers arriving in a nick of time to save Pilate from fear of insurrection, or who might have come in the form of a natural catastrophe which would have upset all the plans of princes and priests, or who for that matter might have arrived as superterrestrial beings — men from Mars.

When the text says that God had forsaken his people, and hid His face from them (Isaiah 54:7 - 8), this does not mean that He had abandoned them, but that the people had strayed so far from God that when destruction came at the hand of the destroyer and as a consequence for their sin, it seemed to the people that God was absent, that He was punishing them, or that He was no longer involved in their lives.

Punishment comes as well, but as a natural consequence of sin.

Generally speaking, an alcoholic's motivation is inadequate, so far as successful treatment is concerned, if he mainly sees alcohol as a solution, wants help in changing those around him or avoiding the consequences of his immature behavior, and / or comes because he was pressured (either by a person or by crisis circumstances of which he feels himself the victim).

God's creation lived in sin and rebellion and as a natural consequence of their wickedness, death and destruction came upon them.

If there is one thing we learn from Isaiah 54 about the flood, it is that although it appears as if God sent the flood as punishment, it actually came as a result of humanities departure from the protective hand of God, and because the destroyer had set out to bring destruction upon the people of the earth as the just consequence for their great sin.

The new formula, in consequence, was that man's happiness and misery come from God as the evidence of his favor or disfavor; that one thing supremely pleases God, moral goodness, and one thing supremely he hates, moral evil; that whenever men are fortunate they must have been virtuous and whenever they are wretched they must have transgressed; that all human suffering is thus punishment for sin — «Shall not the Judge of all the earth do right?»

How, in the first place, had it come about historically, and as the consequence of what series of dire, unfortunate events?

Even the possibility of deducing consequences from a law of nature gives no evidence for the necessity of any coming into existence, which is clear as soon as one reflects definitively on coming into existence.

It came as a natural consequence of the great evil that was upon the earth, and specifically in response to the evil of the sons of God having children with the daughters of men.