Sentences with phrase «comes as justice»

The release of the pamphlet comes as justice secretary Chris Grayling endured a birthday to forget, as he is hit by multiple public demonstrations.
The botched notice comes as Justice Center lawyers are fighting recent court rulings that could alter the way they conduct criminal investigations, which come with the most serious abuse cases.
The expected focus on Sessions» record on race, policing and immigration comes as the Justice Department's Civil Rights Division has surged in prominence under the Obama administration.
Justice Antonin Scalia opened the Supreme Court's new term Tuesday by questioning whether a man deported to Mexico after a drug conviction would be «abstaining from tequila» for fear of violating his U.S. parole terms.The remark came as justices heard an immigration case involving a Texas man, Reymundo Toledo - Flores, who was deported in April after being convicted of illegally entering the United States.

Not exact matches

Should the Justice Department move to block the deal, it would come as something of a surprise, especially considering that the Justice Department's top antitrust regulator, Makan Delrahim, even said earlier this year that he did not think the deal presented a «major antitrust problem» due to the fact that neither of the two companies directly competes in the same spaces.
Just this week, justices weighed the religious values of company leaders, as the Hobby Lobby case came before the Supreme Court.
The announcement comes days after the U.S. Justice Department urged the Surface Transportation Board to reject a voting trust arrangement Canadian Pacific Railway had proposed as part of its bid.
As of late, he has come under fire for his firing of FBI director James Comey, his alleged sharing of guarded intelligence about ISIS with the Russian foreign minister, and allegations that Trump obstructed justice by asking Comey not to look into his former National Security Adviser, Michael Flynn, who Trump has since fired for misrepresenting talks he had with Russian ambassador Sergei Kisylak.
Stephenson's comments came a day after the finger - pointing over whether the Justice Department demanded as a condition of approving AT&T's $ 85 billion acquisition of Time Warner that CNN parent Turner Broadcasting or Direct TV be sold off.
The Justice Department review comes at an awkward time for AB InBev as it is seeking to buy No. 2 SABMiller Plc SAB.L for more than $ 100 billion in what would be the biggest - ever merger of brewers.
It comes as investors justice holdings.
Moreover, in Europe, Italy's new Prime Minister, Enrico Letta, has taken a different tack than his French neighbors by acknowledging that sustainable growth does not come from government spending programs but rather from policies such as labor market flexibility, job training and simplification of Italy's archaic civil justice system.
The Justice Department's decision to do so comes despite a reluctance, reported as recently as December, that the Justice Department or Bureau of Alcohol, Tobacco, Firearms, and Explosives (ATF) have the legal authority ban bump stocks and similar devices.
But given that several individual racial justice groups, as well as larger collectives like the Movement for Black Lives and the police - reform oriented Campaign Zero initiative, have all come out with various policy agendas targeting specific issues, this doesn't really hold up.
The founding of Demand Justice, which aims to persuade liberals to approach judicial fights with the same passion as conservatives, comes as President Trump is focused on remaking the federal courts.
The Justice Department's official filing of a «notice to appeal» Thursday came as no surprise, after White House spokesman Matt Lehrich said following the ruling that President Obama intends to recognize this year's National Day of Prayer, which is May 6.
He also taught his disciples that they should pray and act to bring God's system of justice to bear wherever they lived — «Your kingdom come, your will be done, on earth as it is in heaven» (Matthew 6:9 - 11).
It is only through the formation that comes from loving God with all our heart (worship) that we become capable of loving our neighbor as our self (justice).
Pursue Justice 2016 comes just days after British MPs voted to recognise Islamic State's treatment of Christians and other minorities, such as Shia Muslims and Yazidis, as genocide.
Because no legal action can be taken against him in France, French Nazi hunters have come to the U.S. to get our Justice Department to punish Bettencourt by prohibiting him from entering the country, much as was done with Kurt Waldheim, erstwhile UN General Secretary and President of Austria.
The rules God gave us were as close to justice that man can come and we can not even uphold those.
Far too often, Christians talk about self - control as it relates to sex, but remain silent when it comes to self - control as it relates to justice.
«Behold, the days are coming, says the Lord, when I will raise up for David a righteous Branch, who shall reign as king and deal wisely, and shall execute justice and righteousness in the land» Jer.
I mean, all you wanted to do was come in, offer several terribly unflattering insinuations about everyone who has been commenting negatively regarding Tony Jones (most especially Julie), disguise them as high - minded concern for truth and justice, and get out no worse for wear.
And just as out of the small house of Nazareth came a child who grew into a man who was the salvation of the world, so out of this domesticity, grounded in the pre-eminence of the values of the spirit, came the fidelity to a sense of covenant with God in justice and freedom.
«All of us who came up as good liberals knew that liberalism was measured, above all, by our commitment to racial justice.
It comes in standing with those whose faith carries them through the persevering fight for justice long enough to see actual change for anyone who loves their neighbors as themselves.
The fact of sin and the assurance of punishment, the sense of wrong and the practice of vengeance, the ideal of justice and the power of religion — all were operative forces but no one of them primarily concerned the individual; he came under their sway mainly as a member of the community.
The series comes to a dramatic end with a fictional letter, written as though from St Petersburg, in which Chesterton's alter ego, «Guy Crawford», describes himself as joining a rebellious mob in which he recognises an obviously Jewish student called Emmanuel, and as springing to his defence, sword in hand, as the Czarist troops attack: but Emmanuel sustains a fatal blow and dies in the street, «a champion of justice, like thousands who have fallen for it in the dark records of this dark land».
But that is done only in order to come later to the point of a clearer pastoral attempt to nurture attitudes of mercy and justice as opposed to pride and inordinate trust in riches.35
Francis said the meeting, which comes just a year after the Chilean bishops were last in Rome on a regular visit, would have as its objective «repairing scandal where possible and re-establishing justice».
Babylonia, situated on a broad low plain between the rivers at their widest points, was very fertile and had developed an advanced culture as early as 3500 B.C.. From this region comes the famous Code of Hammurabi which, dating from long before the time of Moses, shows high ethical discernment regarding the establishment of justice in human relations.
Such sentiments would today be condemned, and not without justice, as racist, chauvinist, imperialist, and a half dozen other anathemas that come readily to mind.
Insofar as the need for defense provides just cause for public use of the sword, it comes from the responsibility of government to protect order, justice, and peace, not simply from the right to respond to an attacker in kind.
«But as he talked of justice, and chastity (KJV «temperance»), and the judgment to come, Felix is more concerned with keeping the favor of Paul's enemies...» (Acts 24: 27).
Coming out, I come into the realization of myself as best able to relate most intimately — to touch and be touched most deeply, to give and receive most naturally, to empower and be empowered most remarkably — best able to express everything I most value — God in human life, God in justice, God in passion, God as love — in sexual relationship to a lover who is female.
Though the champions of «environmental justice» may not realize the Pandora's Box that they have opened, the shift in the ecology movement from a focus on science to radical egalitarianism should come as no surprise.
Although K.C. (as we have come to know him in EATWOT) writes to and for the people of India, his message has meaning for all Christians and other justice seeking people who are committed to creating a global village that protects the rights of the poor and provides space for the affirmation of their dignity.
As biographer Robert Weir details in Peace, Justice, Care of Earth, McConnell was inspired by the images coming from the U.S. space program.
His message that through Jesus we have come to know God's justice as love rather than as wrath has deeply shaped our understanding.
It is seldom noticed (at least in discussions of the City of God) that the Latin terms for justice and justification come from the same Latin root (lost in English when the biblical term «justice» is translated as «righteousness»).
«If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came,» Lincoln continued, then what other sense can this war have, except that God has willed that the war should be a mechanism of justice, «until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword»?
It was this stream of thought that came to expression in the Passion narrative where Luke recorded Jesus as saying to the penitent thief; «today you shall be with me in Paradise».5 We must be careful to do justice to the fluid nature of the forms in which the resurrection hope was expressed, and to recognize that they were alternatives which could not be easily reconciled with each other.
When he comes to a bad end, we are supposed to recognize it as divine justice and to concur with the verdict.
As John Snow, a professor of pastoral theology, points out, the Christian family was seen in the New Testament as an agent of the coming community of love and justice, a new kind of «kingdom»: «Its goal was not to make a house a home for a family but to make the world a home for humankind.&raquAs John Snow, a professor of pastoral theology, points out, the Christian family was seen in the New Testament as an agent of the coming community of love and justice, a new kind of «kingdom»: «Its goal was not to make a house a home for a family but to make the world a home for humankind.&raquas an agent of the coming community of love and justice, a new kind of «kingdom»: «Its goal was not to make a house a home for a family but to make the world a home for humankind.»
There is no way I can do justice to this issue here, but this is my short take: as it was in the ministry of the incarnate Son of God, healing serves as a sign of the wholeness yet to come when «the knowledge of the glory of the Lord covers the earth as the waters cover the sea.»
As African and Asian Christians came to share the leadership of the world church, the concerns of the developing world and the call for economic justice rather than relief came to the fore.
For a long time it has been recognized that the phrase «the kingdom of God» (or, as Matthew always renders it, «the kingdom of heaven») on Jesus» lips designated, not heaven, nor yet the church of history, but the coming reign of righteousness and peace among men, to which the prophets had looked forward: the time when God's will should be done on earth as it is done in heaven, when justice and love should hold universal sway in a redeemed humanity, when peace and freedom should cover the earth as the waters cover the sea.
And now we come to that rediscovered doctrine of our day: the mystical Body of Christ in which we, by Baptism, are incorporate so that «in Christ» we live divinely human lives, as members of the order of supernatural charity which permeates and penetrates this order of relative justice which we call the secular world.
The historian of non-violence, William Robert Miller, says that the first explicit reference to non-violence in the Montgomery, Alabama, bus boycott came from a white librarian, Juliette Morgan, who compared the boycott to Gandhi's salt march in a letter to the Montgomery Advertiser on December 12, 1955.35 The development of non-violent strategies in the civil rights movement of the 1950's and 60's arose partly from belief in pacifism as an expression of love in the Fellowship of Reconciliation and Society of Friends from whom many leaders of the movement for racial justice came.
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