Sentences with phrase «comes much experience»

At 64 many might think he is too old — but with age comes much experience.

Not exact matches

While the research has applications for marketers (highlight the ordinary to reach an older demographic and the extraordinary for younger people), it may also come as a comfort to bewildered folks in their mid-30s who are shocked by exactly how much they're enjoying routine experiences that would have bored their younger selves to tears (not to speak too much from personal experience).

Perhaps the most direct evidence that female fast - growth entrepreneurs have been consistently underrated, and won't be much longer, comes from the experience of current company builders.

Instead, our misgivings about Bernie have more to do with how competent he is when it comes to foreign policy, an area where Hillary, a former Secretary of State, clearly has much more experience.

But since so much experience is needed for the positions, you can expect competition to come from related roles, such as placement officers and business management experts.

I've learned much through personal experience, but some of the best business lessons have come from other people.

Unfortunately, years of experience come at a high cost, and too much experience can sometimes lead to inflexible opinions.

These days I make fewer mistakes than I used to, but much of my ability to dodge bad situations comes from painful experiences.

I had experienced much success in my prior life and assumed that success would come easily in my new role as well.

It is possible to get through this experience and come out the other side much stronger for it, St. Claire insists: «This is a rite of passage that will launch you into the League of Business Badassery in which, once you are out of the money hellhole, you will be unstoppable,» thanks to having confronted your fears and stuck to your dreams.

Much of that ability comes from experience, knowledge, and the ability to do complex thinking.

If you're sitting there dreaming of market share and billion - dollar opportunities and only thinking about how much you can capitalize, how can you come up with ideas to enhance your user experience?

First, you'll come up with a much more appropriate figure than if you just try to guess based on your own experience.

But I was just amazed by how everyone, young and old wanted to be involved... and was so deeply enriched and touched by the experience and the laughter and the love I experienced from the people I met and how women would in particular open their hearts to me and tell me the stories of where they've come from, particularly because I have the language and was coming there as a woman and just how touched they were that I was there as a woman from England who's learned the language and who's an artist and running this project and come all the way to see them so they didn't feel forgotten I think that was pretty much what they felt... that their stories were being heard so they don't feel forgotten knowing the tents would be around the world.

I know from my own experience that much of what Cardone is saying is actually true - being at the top of your game is not a walk in the park and success rarely comes without a burning obsession driving it - I felt much of what was valuable in the book really could be summed up in the title.

If you try to cram that much experience into a single page, you run the risk of editing out some previous positions that could carry a lot of weight when it comes to the job you're applying for.

Good employees come to an interview already possessing much of the skills they will require on the job, but the ability to learn quickly can often trump previous experience.

«I think the best indicator of a successful startup really comes down to the team — how long they've worked together, how much experience they've had with prior startups.

To begin to build that trust, we strive to be the most open fund — we published our full operating manual to Github, people who come in to meet with us have called us «shockingly transparent,» and we still feel the pain ourselves from our own experiences of how much investors» lack of clarity cost founders in time and headache.

Much of this crop comes from southeastern Brazil, which is currently experiencing the driest summer since 1972.

His thesis is that integral truth (the combination of intuited truth, reasoned truth, and truth experienced through the senses) comes much closer to absolute truth than reason, alone and he gives a lot of examples of how truth has been intuited by Scientists, Mathematicians, artists, etc. throughout the ages to make his point.

I don't know how that can come as a great surprise to anyone with much experience in human friendship, whether same - sex or different - sex.

One place to see easily the variety of theological norms coming into play is in Wesley's Plain Account of Christian Perfection, perhaps both the key text for those who wished to sustain continuity with the spiritual experience of classical Wesleyanism and a source of much controversy with outsiders who found the key doctrine of the Wesleyan tradition offensive.

«When I came out, I didn't expect how much it hurt my heart that people assumed the experience I had as a person of faith had never mattered and didn't exist... I realized (the Christian faith) was an integral part of my life when it was assumed that it wasn't.

Do you think there is actually a qualitative difference between Christianity and other alternatives when it comes to how much sense they make of life, or is it maybe mainly a matter of subjective experience, and of culture?

If a women comes from a culture and belief that will likely cause her to experience much post-abortion guilt, then she should take care to set up some counseling sessions as she feels are appropriate.

I will argue that my experience with Scripture will certainly come to include theoretical knowledge about Scripture but that this only becomes relevant in the fight of my concrete experience with the truth of Scripture, much of which can never be fully articulated.

But they do not seem to count very much when it comes to the interpretation of North American religious experience, church attendance, theological education and missionary commitment.

Whitehead's philosophy requires a broader conception of time, for example, one which will allow for the reality of the past in the present, a concept that the traditional metaphysician would likely judge as intuitively false, leading to the additional judgment that much of human experience is appearance rather than reality, a position which we reject, having come to a greater understanding of Whitehead's metaphysics.

There is so much aggression toward and discrimination against people who don't have religious affiliation; mostly, in my experience, coming from christians.

But before we come to that discussion, it will be useful for us to turn our attention to the question of «resurrection» — first, the resurrection of Jesus Christ, about which so much of the earliest Christian writing found in the New Testament, and so much of the Christian experience of discipleship, turns; and second, to consider the point of the continuing Christian affirmation that those who have responded to the event of Christ are themselves made «sharers in Christ's resurrection».

This same minister had probably experienced a similar crisis early in his career, but it came at a time of life that receives much less public attention.

It was more complicated and less polished than what our team would've come up with, but we decided what we created with the students would be a much deeper experience.

When I started to go to church in the seventies the emphasis was very much on Jesus the carpenter who came to live as one of us and experience being human.

There's so much more to be said, from various different angles: the experience of the Bible coming alive, intellectual arguments, historical arguments and so on.

Although both «lungs» of the Church of the Christ have experienced the tuberculosis of iconoclasm (indeed, the very term «iconoclasm» comes from the struggle of the Greek Church against the attempts of a Greek emperor to ban icons), the Greek version of iconoclasm was much influenced not only by imperial fiat but also by the surrounding sea of Muslim culture, whereas the iconoclasm of Western Puritanism was born out of Calvin's reliance on Old Testament Law.

They too come with much church experience.

A real conundrum I find with Christians of various theological persuasions is that they harp on how we must be engaged in studying the Bible, how the Bible is our guide in life, and hold the Bible on a pedestal, much like rabbinic Jews hold the Torah or Catholic hold up their Eucharist, but when it comes to the nitty - gritty of how they have come to know God, no matter how they explain it, it ends up being on the basis of experience.

There are moments of sentimental and mystical experience — we shall hereafter hear much of them — that carry an enormous sense of inner authority and illumination with them when they come.

Furthermore, even the identification of the putative content of experience proves to be normed by whatever hermeneutical analysis is employed, for one can only imagine, much less recognize as present, what one can come to identify somehow.16 Finally, some hermeneutical analysis is also presupposed by and, therefore, normative of any argument from experience, whether of the individual or the communal type, since it is only experience as interpretable in terms of some description or other to which one can ever appeal either for the mutual corroboration of such descriptions or for their illustration of a theistic interpretation.

Martin Luther King, Jr., was a product of the southern black experience: son of a Baptist preacher, graduate of Morehouse College, holder of a Ph.D. degree in systematic theology, black preacher, prophet in word and deed — Martin Luther King, Jr., came on too strong for a nation that had from its very inception used so much of its energy in declaring black people invisible, irrelevant, null and void.

But much of what I have said comes close to my experience thus far.

It is hard to tell how much of the present skepticism about the worth of our human civilization has come as a result of revealing experience and how much has come as a result of published thought on the subject.

When the various mission churches came together, the governing polity was episcopal — in a society that did not nave much experience in democracy at the congregational level, in presbyterial collegiality at the regional level, or in diaconal services to the neighbor anywhere.

, I mean came «into existence» (mysteriously popped out of nowhere); rather, it will challenge intellectual thinkers to look at life as not just a compilation of atoms / cells; rather a universe that is controlled by powers much more awesome than the natural forces we all experience on a daily basis.

Experiences I had, subjects I studied, professional positions I held, people who had a profound impact on my thought — much of this, seemingly random at the time, came into focus as remote preparation for becoming the papal biographer I never intended to be.

much less the reaction as the person bursts into tears because God came through... I think tithing puts giving into a legalistic box and castrates the potential for people to experience cheerful giving... because they tithe and their Christian duty is done, and then anything after that is a struggle / major sacrifice.

Coming from someone who's personally experienced autoimmune issues, I've seen how much I've benefited from intermittent fasting.

Thanks so much for taking a moment to come back and share the experience!

Also, much as I sympathise with the experiences with bad appliances above, they have come as a welcome relief to me.