Not exact matches
She ignored it and said that as she headed towards her apartment, a
man came up behind her, gently unclasped her earrings from her ears, and put his arm around her to keep her
under his control as he walked her down the street.
The surprise move silenced critics of the program (at least temporarily), incensed the legions of businesses who'd
come to rely on it and, perhaps most importantly, told the world that Kenney — who's only been helming the prestigious jobs portfolio since July 2013 — is a
man capable of enacting changes that have a massive effect on the 1.1 million employers
under his jurisdiction.
Video games have
come under close scrutiny in the last few years as critics have pushed back at the overwhelming skew towards young white
men in game characters, themes, and ideals.
Bloom, a lawyer who built a reputation on representing women in high - profile sexual harassment cases against powerful
men,
came under fire from critics.
The diversity statistics are on par with those of other tech firms that have
come under fire recently for filling high - ranking positions with mostly white
men.
Parker was acquitted in the rape case more than a decade ago and Celestin had his sexual assault conviction overturned on appeal (a higher court deemed his trial attorney ineffective), but the two
men have
come under fire once again as the media reports troubling details from the case, which included accusations that Parker and Celestin, then both 19, had sex with a Penn State freshman while she was unconscious after a night of heavy drinking.
The arrest
comes at a national moment when the way people of color are treated by police in public places is
under intense scrutiny, following the April 12 arrests of two black
men sitting inside a Philadelphia Starbucks on charges that they were trespassing.
Sandberg suggests an easy intervention: During performance reviews or in other situations when a woman
comes under criticism, simply ask: «If a
man did exactly those same things, what would you say?»
United Airlines employees have also
come under fire for coercive behavior in the past, particularly when they dragged a
man off of a flight last year.
Among his companions from the scriptures are the pseudochristoi who, Christ says, will
come «in my name» and will «lead you astray» -» the lawless one» (2 Thessalonians 2:10) who, by the power of Satan, will impress the faithful with false signs and wonders, offering «a strong delusion» to tempt «those who are perishing»; «Gog and Magog» who,
under Satan's command, will gather the nations for the final battle with Christ (Revelation 20:2 - 10); the «beasts» of Revelation (16, 17, 19) that harken back to the «beasts» of Daniel (7); «the sons of Belial» (Deuteronomy 13:13 and passim) who are «base» or «worthless,» who practice idolatry, drunkenness, disrespect, evil speech, who are «empty
men» (2 Chronicles 13:7); and the conspiring nations and rulers who take counsel against the Lord (Psalms 2:1 - 3).
Lott (the righteous) offers his two v - i - r - g - i - n daughters to the unruly crowd to Genesis 19:9 Behold now, I have two daughters which have not known
man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these
men do nothing; for therefore
came they
under the shadow of my roof.
But do nothing to these
men because they have
come under the shelter of my roof.»
The teaching that
men are to be the «spiritual leaders» of their homes is found nowhere in Scripture, and yet I — along with far too many young evangelical women — spent hours upon hours fretting over this in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact,
under this paradigm, I
came to see many of my gifts as liabilities, impediments to settling down with a good «spiritual leader»!)
The next stage of his intellectual pilgrimage to non-violence
came during his doctoral studies in philosophy, and theology at Boston University
under Bigar S.Brightman and L.Harold Dewolf, «both
men greatly stimulated my thinking».
for there is no other name
under heaven [than the name of Jesus] given among
men by which we must be saved» (Acts 4:12) would inevitably evoke vigorous discussion and extensive controversy, especially
coming as it did just when the theology of Karl Barth was emphasizing again the uniqueness of Jesus and the centrality of his claims.
Coming from a
man that was
under Roman Catholic oppression.
Again, the converted
man came under the rule of God, the reign of Christ in God's Kingdom.
A number of these
men had
come under Whitefield's influence.
And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness
comes to an end, when everything is still about thee as it is in eternity — whether thou wast
man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it
under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.
According to McNamara, it was in the twelfth century that the ideal of syneisactism
came under serious attack: «By mid-century, clerical observers had already begun to attack the syneisactism that joined religious
men and women in a common enterprise and that defied the carefully nurtured fear of women at the base of clerical reform.
[15] «The being of
man comes just as rigidly
under the Law of relativity unto finality, but
man is not relative only to matter,
man is relative unto God.
After much study, prayer and thought I am convinced that the idea that only
men are allowed to teach scripture, be a pastor, be an elder etc. etc. was a teaching that
came about due to the status of women during a particular time and culture and continued because of the patriarchal system that most churches have continued to operate
under.
One of the little
men is a boy called Ned, and he is a boy of wavering moral character; but at Plumstead School he
comes under the influence of Professor Bhaer, a German pedagogue who has an unusual method of discipline.
If this should not happen within a
man's life, then the Eternal
comes again
under another name, and once again shall always have time.
Then the one prayer will be: «THY KINGDOM
COME, THY WILL BE DONE ON EARTH AS IT IS IN HEAVEN»... And if the victory is to be won, it will be by the power of Christ through
man, for there is no other Name
under Heaven by which we can receive health and salvation, but only the name of Jesus Christ» (pp. 238 - 239).
One modern Moslem scholar, Maulana Muhammad Ali, distinguishes three types of inspiration: first there is simply a suggestion that
comes into the mind of a
man who then speaks it
under the influence of the Holy Spirit.
Thus it
comes about that no
man needs helplessly to struggle
under the burden of his sin, and no
man ought to assume that without personal commitment to Christ he is good enough.
Furthermore, those approaches, sometimes found in Catholicism, which tend to depict God's
coming as
Man and his agonised death on the Cross as more than was strictly necessary or as
under the primary control of evil are insufficient for meeting the modern challenge of allowing God to be God.
By developing the various themes in this first lecture (indeed our entire discussion)
under the large figure of Ecology a general intention is clearly stated: to argue that faith
comes to exist in the vast and complex totality of a
man's life, that faith as engendered by the Word of God works upon, makes use of, reillumines and reinterprets the total geography of existence.
That Jesus was aware with every breath he drew of the eternal kingship of God everyone will agree; that he believed
men could
come even now in some real sense and measure
under the righteous and loving rule of God is almost equally clear; and only by the most tortuous methods of interpreting the Gospels can one escape the conclusion that Jesus expected the kingdom of God as a future supernatural order.
Yes, I believe that «there is no other name
under heaven given among
men by which we must be saved» (Acts 4:12), and that Jesus is the Way, the Truth, and the Life, and no one
comes to the Father except through Him (John 14:6), but I also think that sometimes people are on the Jesus train and they don't know it.
Yet her hometown seems to have
come under the moral sway of «grubby - minded little
men.»
The truth was that the murder occurred on the other side of the city, that the police knew who committed the crime, that the
man under the streetlight was waiting for a date to show up and that the mysterious green car belonged to someone who
came home for lunch every day.
Dominated by suffering, fear of death, and insecurity,
man came under the power of an instinct for SELF - protection and SELF - preservation.
About twenty - five volunteers serve
under their direction as conversationalists with lonely people who
come to the coffeehouse for fellowship, or as workers to
man the food counter, which serves coffee, tea, hot chocolate, and pastries at a nominal cost.
If the anthropologist identifies herself with the group
under consideration when the word «
men» is used, she soon finds that
men's wives
come in for discussion — that her sex is being talked «about» as the «other» rather than being included among those addressed directly.
The enemy will use some so called
men and women of God to bring you
under condemnation, Beware of false prophets, which
come to you in sheep's clothing, but inwardly they are ravening wolves.
«The real evolutionary unit now is not
man's mere body; it is «all mankind's brains together with all the extra bodily materials that
come under the manipulation of their hands.»
Satan attacks me in my thoughts day and night and he makesit so i can barely eat i pray to the lord and he consoles me god is REAL i used to e a drug dealer the most violent and disruptive of
men and one night i
came under attack from satan and felt like satan was makeing me into someone im not putting thoughts in my head of death suicide and sexual immorality then i read the wqordof god and everything felt better when i read the Book «The Advocate» spiritual warfare is real and god can save you from satans tourment do nt let Satan claim the rights to your soul i had trouble believing in god for years my mind worked in science and fact but the fact is that God is real and living and when you leave this earth you Will face Judgement
Under «hew» one has to read into the third column of the fine print — arriving at definition II, 4 — before finding the following: «The or that
man, or person of the male sex, hence indefinitely any
man, any one, one, a person» That is as close as the OED
comes to justifying the claim that «he» is a generic English pronoun.
There is general agreement, however, that when the Messiah or Messianic age does
come, the evils that beset humankind will vanish and
men will live together in peace, justice, and joy
under the reign of God.
Instead, spiritual fatherhood has
come under attack in the Church by feminists and their allies who believe the Church should reflect the unisex vision of
men and women that pervades society, and they have had an influence in many dioceses and seminaries far greater than their numbers would suggest.
It was not addressed to any one church or district, but was published as a tract or pamphlet, to correct the growing disbelief in the second
coming of Jesus; and to enforce his message its writer put it forth, as other
men of his time were putting forth theirs,
under the great name of Peter.
It is said, for example, that a
man once
came from a great distance to study
under Rabbi Shneur Zalman, the founder of the Lubavitcher Hasidim.
For this decision is no choice between two possibilities which lie equally at
man's disposal; it is a true crisis, that is, the Either - Or between two possibilities, in which the «old
man» leaves his position of independence and
comes under the sovereignty of another.
Father god created a
man Adam but the
man sinned (& so whole future humanity
came under curse) so father god needed someone perfect to pay with his blood for atonement (a pagan roman practice), though father god could have forgiven the sins!
It must also be the expectation of Science, for everything in the universe is held within the Unity - Law of Control and Direction... The being of
man comes just as rigidly
under the Law of relativity unto finality, but
man is not relative only to matter,
man is relative to God.
Lot offers his two v - i - r - g - i - n daughters to the crowd Genesis 19:8 Behold now, I have two daughters which have not known
man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these
men do nothing; for therefore
came they
under the shadow of my roof.
Luther would
come to echo the modernists that philosophy was indeed in no sense the handmaid of theology, not because of the merely intellectual inappropriateness of this as he saw it, but because the whole world of
man, all the world of philosophy was thrown entirely into the deepest of shadows
under the sign of sin when a
man had become bound by the Word of God.
«I frankly don't know how I am going to
come up with the rest of the money,» Thomson told Sun News Network's Brian Lilley on Byline.Canada's justice system has a knack for punishing people for defending themselves and their property, often called «castle law.MORE: Court drops final charge against Ontario
man who fired shots to protect his home
under attack by firebombers Joseph and Marilyn Singleton of Taber, Alberta spent $ 30,000 in court.