Sentences with phrase «comes way earlier»

If you're like me, school is back in session and most mornings the alarm comes way earlier than you'd like, am I right?

It came way earlier than expected and fits perfectly.

The Android Gingerbread is the yummy new offering that will come our way early 2011!

Coming your way early next spring, the second series of miniature Halo helmets that NOBODY has been waiting for with baited breath.

Not exact matches

This comes on top of the many other perks Amazon throws Prime's way, including expedited shipping, early access to certain deals, and its Prime Video video streaming service.

Staffers work extra hours Monday - Thursday and take Friday off rather than spending time coming up with creative ways to sneak out early.

It's an interesting finding that dovetails with earlier research showing that self - compassion — essentially being nice to yourself and forgiving yourself your mistakes — is also an effective way to get over a more specific form of regret, namely the guilt that comes after procrastination.

The idea was originally developed in the early 1930s by the Russian - born economist Simon Kuznets, who was commissioned by the U.S. government to come up with a better way to measure economic activity — and guide an increasingly interventionist government policy — than relying on shaky indicators like the stock market and railcar loadings.

«Here's the way I see it: if you were having a birthday and I came early and I started eating your cake and maybe I opened up all your presents and started playing with your toys, you'd be OK with that?»

And in many ways, by trotting out bigger deals earlier and diluting Black Friday (it's not dead yet — 87 million people still came out to shop), retailers have deprived themselves of important market intelligence, in terms of trends, projections, and customer reactions to promotions, making it harder to re-adjust their strategy in these final weeks before Christmas.

«Faced with the real possibility that I might have to start my career or my future somewhere else, this is probably the best way to set myself up for that kind of future,» said Santos, a DACA recipient who came to the U.S. from the Philippines in the early 1990s.

thanks, and yes, a pittance of a pension and regular checkups keep us on budget and head off any problems — best decision i ever made (financial or otherwise) was serving our country doing search - and - rescue, oil and chemical spill remediation, etc. (you can guess the branch of service)-- along the way, frugal living, along with dollar - cost averaging, asset allocation, and diversification allowed us to retire early — Vanguard has been very good over the years, despite the Dot Bomb, 2002, and the recession (where we actually came out better with a modest but bargain retirement home purchase)... it's not easy building additional «legs» on a retirement platform, but now that we're here, cash, real estate, investments and insurance products, along with a small pension all help to avoid any real dependence on social security (we won't even need it at full retirement age)-- however, like nearly everybody, we're headed for Medicare in several years, albeit with a nice supplemental and pharmacy benefits — but our main concern is staying fit, active, and healthy!

An online video that came out in late August features the same characters in a throwback to toy ads from the late 80s or early 90s, and was more of a way to introduce the Giant Jr. name.

Earlier this week, we wrote to you to share our thoughts on the correct way to think about «corrections» as market volatility, strangely absent last year, has come roaring back.

Already the media industry is turning fast to streaming as a way to combat cord - cutting trends and find additional revenues - Disney (DIS) launched ESPN + earlier this month, and plans to follow up with a streaming service for its feature films sometime in the coming year.

The RECF (real estate crowdfunding) community has been keenly interested in finding creative ways to use the new Regulation A + that came into effect earlier last year.

Peter Levine It may sound a bit ungrateful, especially coming from someone who invests in these things, but many early SaaS companies in many ways have been successful in spite of themselves.

It may sound a bit ungrateful, especially coming from someone who invests in these things, but many early SaaS companies in many ways have been successful in spite of themselves.

Earlier this year we posted about our net worth growth and, as we looked back on our progress we realized that, holy shit, we've come a long way.

There's no doubt, (and I think Johnny would absolutely agree) that they went to Vancouver as skeptics and came home as believers that an early exit was the way to go.

It's proof that General Assembly's own business has come a long way since its early days as a startup offering continuing education or training programs for new entrants into the tech - enabled white collar workforce.

The Old Testament, in its Hebrew and Greek versions, wasn't included, nor were the later chapter and verse divisions (those came in the thirteenth and sixteenth centuries respectively), which makes these earliest codices similar, in some ways, to what Green's Bibliotheca project is attempting.

Identity politics as usual is not only not a way forward, it was one of the key reasons none of the last year's controversies did not come to light earlier.

MNCs are allowed to come into the country in a big way by liberalization of the earlier stringent regulations with regard to the type of industry and the profits that they are allowed to take out of the country.

On the face of it the passage is a mystical experience; but the way Alyosha got to it was by way of Father Zossima's putrefying body: he had to go through that experience of radical dissociation, accept it and take it with him, an experience fully described in the earlier part of Book VII, in order to come to the insight that «the silence of earth seemed to melt into the silence of the heavens.»

He was able to picture early Christianity this way with the more assurance because he did most of his scholarly work before attention shifted back to Palestine in the time of Jesus (thanks in part to the discovery of the Dead Sea Scrolls), and before the themes of light against darkness, life against death, came in the 1960s to be understood as first century Jewish themes.

He argues that «the background, attitudes, methods and commitment of early Protestant missionaries were distinctly different in many ways from those who came after 1830».

«god exists because he always has, duh» is in no way less stupid than your earlier assumption that atheist believe something came from nothing.

This moral outlook influenced the children in obvious ways, but Honan points out how early came that morality's strictly literary influence on Jane.

Of her earliest faith we can not safely say more than that it was inherited and uncritically accepted from ancestors who had come, by the ways that have shaped the mind of primitive man, to a relatively high polytheism.

The ascription of messianic honors to Jesus by the early church, although it does not need to be so explained, and can not in any case be adequately so explained, can nevertheless be more easily explained, if it was remembered that Jesus gave evidence of knowing himself to be in some unique and mysterious way related to the coming crisis of judgment and salvation.

The use of this penal and sacrificial imagery reflects the early church's profound sense of guilt, and its knowledge, which seemed to have come to it by way of the spectacle of Christ's sufferings, that the forgiveness which it now enjoyed, although given freely had not been given lightly.

The first of these is the obvious fact that once the early church came to think as being a heavenly eschatological Redeemer (whether it used the «Son of Man» or not) it was inevitable that it should regard him as having thought of himself in that same way, even if nothing in the remembered tradition of his words gave specific support to that view.

Reviewing the exegetical search of the early writers involves, then, for those of us who have come into the inheritance of these traditions, the responsibility not only to interact with these inherited traditions, but also to interpret these in the context of the «extratextual hermeneutics that is slowly emerging as a distinctive Asian contribution to theological methodology [which] seeks to transcend the textual, historical, and religious boundaries of Christian tradition and cultivate a deeper contact with the mysterious ways in which people of all religious persuasions have defined and appropriated humanity and divinity.»

More influential, however, than the thought of the early Church about the time of the coming of the Kingdom was the way in which the Kingdom itself was conceived.

These earliest believers solved the problem of the relation of the human and divine in Jesus in precisely the way one would expect — by resort to a view which, in a later form, came to be known as «adoptionism.»

John does, after all, preaching that the old way is dead, and the promised Messiah is coming who will usher in a new era of peace for the entire world, and that those who want to participate in this new era must show it by going through the waters of baptism, much as the followers of Ea would have done 3000 years earlier.

I entered into the earlier long discussion on ontology and epistemology in preparation for submitting and testing the following assumption: Let us assume that the way we come to faith in God and come to develop symbolic expressions about relationship to Him is not fundamentally different from the way we come to have certitude about and develop symbolic specificity about our other relations.

Like I said high and mighty and sure we came a long way from the early 19th century to place judgment on others thats another reason why we are still lost as Isrellites.

In this relationship we find the cadres of the early Christian Church forming again in a natural bond of mutual membering and warm affection, and the way of perfection comes to seem what it is — that which is more right and more fulfilling, and not more burdensome.

In his early research into the child's world - view, Piaget showed that the thing - concept, as Whitehead criticized it, actually appears rather late in a child's development and represents an abstraction from earlier and more concrete perceptions (RME) Not until around ten years of age does the child come to see «things» in reality in the way the adult sees «things» in reality and uses the thing - concept consciously, that is argumentatively.

When death comes, appraisal must also be made in the same way, for the total pattern of a given human life, made up as it is of a particular «routing» of occasions bound together in the fashion we indicated earlier, has also contributed, or failed to contribute, in its very totality, to the creative advance in good.

Developmental Psychologist James Fowler taught us that the earliest understandings we have of God come from the way we are in relationship with our parents, specifically our mothers.

They were attracted to what they saw of the faith and practices of early Christian communities; only later did they come to understand very much about the faith, after a prolonged program of catechesis made them proficient in an alien grammar and way of life.

When troubles come or things go wrong in one way or another, they don't necessarily panic in the way others do — or even as they themselves might have done at an earlier time.

Characteristic of early Christian preaching is its proleptic eschatology, its conviction that God's coming kingdom has already begun to impinge upon the present in such a way that God's final justice is prefigured - but hardly fully realized - now.

Richard Ferre, a psychiatrist in the LDS Church's Missionary Department, is quoted as saying that «there are better ways to cope than to hide illness or to presume [those who come home early] lack faith.»

That earlier view had also held that contemplative understanding of God comes by way of love for God.

The first two of these changes are characteristic of a developing tradition in the Church, and since the early Christians spoke of the coming of the Son of man very much as Jesus had spoken of the Kingdom as a future hope, we can readily imagine that they could have taken the original and genuine saying of Jesus, Luke 17.20 f., and transformed it in this way to express their expectation.

The following «thy will be done, on earth as in heaven» in Matthew is doubtless liturgical explication, but the petition itself differs from the Kaddish petition, «May he establish his kingdom in your lifetime and in your days and in the lifetime of all the house of Israel, even speedily and at a near time», which it parallels in sentiment, in ways which are characteristic of Jesus, not the early Church: the brevity of formulation (cf. «Father [abba]» versus «Our Father who art in heaven»); the intimate «Thy» for the formal «his»; and the use of the verb «to come» rather than «to establish» (the early Church prayed for the coming of the Lord, not the Kingdom, cf. I Cor.