Sentences with phrase «coming from chapter»

Today's excerpt from Evolving in Monkey Town comes from Chapter 8, entitled «Jesus, God in Sandals.»

Today's excerpts come from Chapter 1, entitled «The Best Christian Attitude Award.»

The following comes from chapter 9 of his autobiography: Surprised by Joy: The Shape of My Early Life.

Today's excerpt comes from Chapter 7, «When Believers Ask»:

It's Tuesday and, ironically enough, today's excerpt from Evolving in Monkey Town comes from Chapter 15, entitled «Judgment Day.»

This excerpt comes from a chapter called «Rethinking Governance» by Paul T. Hill.

This excerpt comes from a chapter called «Educating Smart Kids, Too» by Chester E. Finn, Jr..

This excerpt comes from a chapter called «Facing the Union Challenge» by Terry M. Moe.

This excerpt comes from a chapter called «Transforming via Technology» by John E. Chubb.

This excerpt comes from a chapter called «Strengthening the Curriculum,» by Tom Loveless.

This excerpt comes from a chapter called «Boosting Teacher Effectiveness» by Eric A. Hanushek.

This excerpt comes from a chapter called «Relying on Evidence» by Grover J. «Russ» Whitehurst.

This excerpt comes from a chapter called «Holding Students to Account» by Paul E. Peterson.

The concept of this exercise comes from Chapter 8 of the Intelligent Investor: The Investor and Market Fluctuations.

This excerpt comes from Chapter 7: Prospecting for Buyer Clients.

Not exact matches

I started work on it and it was going pretty good, when suddenly it just came to me, this scene, from what would ultimately be the first chapter of A Game of Thrones.

For my next chapter, it was important to get back to the source, to the appreciation and the understanding of where your food comes from.

The figure below comes from wealth scholar Ed Wolff through EPI's State of Working America (you should really just read their wealth chapter — one stop shopping for this info).

(Aal - e-Imran, Chapter # 3, Verse # 45) And will make him -LSB-(«Îsa (jesus)-RSB- a Messenger to the Children of Israel (saying): «I have come to you with a sign from your Lord, that I design for you out of clay, a figure like that of a bird, and breathe into it, and it becomes a bird by Allah's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah's Leave.

Another fascinating chapter is Frederick Pike's on Latin America since 1800, wherein the suggestion is offered that liberation theology's «ahistorical» character comes from its Neoplatonist strain» ironically, one of the most radically transcendental philosophies available as a basis for religious life and theology.

Chapter Four, «Receiving the Lord and Sent Forth to Serve», notes that «the English word «communion» [comes from] the Greek koinonia,» — a unity in fellowship.

Today's excerpts come from «God Things» — one of the most talked - about chapters in the book.

The book is arranged around seven sacraments — baptism, confession, communion, holy orders, confirmation, anointing of the sick, and marriage — and today's excerpt comes from the communion section and a chapter entitled «Open Table.»

Chapter Three, «The Perfect and Acceptable Sacrifice», includes the relationship of the altar to sacrifice, the presentation and blessing of the gifts, and the traditional eastward orientation of churches because Christians expected the Second Coming from the rising sun.

In «The God Delusion», he wrote a chapter on morality that he introduced with the words: «This chapter is about evil, and its opposite, good; about morality: where it comes from, why we should embrace it, and whether we need religion to do so.»

The cause of Frederick N., from Chapter 2, comes to mind.

At bottom, changes in a school's concrete identity come by decisions it makes, deliberately or inadvertently, about three factors we noted in chapter 2 that distinguish schools from one another: Whether to construe what the Christian thing is all about in some one way, and if so, how; what sort of community a theological school ought to be; how best to go about understanding God.

He very kindly took his Bible and opened it to the fifth chapter of John, and the twenty - fourth verse, which reads as follows: «Verily, verily, I say unto you, he that heareth my word, and beleiveth on Him that sent Me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.»

For example, in the last part of chapter 1, Paul told us that Christ was given new life, and raised from the dead, and seated at God's right hand in the heavenly places, so that everything, both now and in the ages to come might be placed under Christ's authority.

@@@@ Sean p.OK none of your people came on a slave ships the blacks in America are Hebrew Isrealite the song kombiyah is Hebrew not African and you read Deuteronomy chapter 28:68 its talking about the transatlantic slave trade not the first physical real Egypt in north Africa look at Washington DC look at the Washington monument that is not European that's from first Egypt USA is second spiritual Egypt

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

While most of our insights concerning the objective lure come from later passages, it seems to be introduced in this careful passage from the chapter on «Propositions» (11.9):

Even when one states atheism in less blunt and offensive terms, can any purposeless, mindless, physiochemical mechanism, accidentally coming from nowhere and headed nowhither, explain anything like beautiful family life, superb music, or the thirteenth chapter of First Corinthians?

The Greeks are always on the edge of the gospel, for they do not really «come to» Jesus until the resurrection; but the Jews are passing from the center of the picture now; from Chapter 13 on, everything concerns Jesus and the disciples.

For the chapter on social ethics, I benefited from the personal reactions of James Daane and of Ronald Nash, gentlemen who come to very different conclusions on the matter.

They came to political theology from surprisingly different backgrounds, and these differences have some effect upon their methodologies and doctrines as these are referred to in later chapters.

He very kindly took his Bible and opened it to the fifth chapter of John, and the twenty - fourth verse, which reads as follows: «Verily, verily, I say unto you, he that heareth my word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.»

Not only is Zophar not heard from in the third cycle; not only is Bildad cut short; but parts of the speeches of Job in chapters 24 - 27 would come much more appropriately from the lips of the friends than from Job (see 24:13 - 25 and 27:7 - 23).15 These peculiar problems of the text are answered b the following reconstruction:

(For example, in Chapter 3 Rachel notes that «our English word companion comes from the Latin for «with» (com) and «bread» (panis)-- a companion is one with whom you eat your bread.»)

Highlights for me included Chapter 2 («Turtles All the Way Down»), in which Jason manages to use a strange blend of Stephen Hawking and Dr. Suess to engage readers in a really helpful dissection of presuppositional apologetics, Chapter 4 («The Weight of Absence»), which beautifully illustrates the fear and emptiness that comes from not feeling God's presence as often or as keenly as other people seem to, and Chapter 5 («Reverse Bricklaying»), which describes Jason's struggles with prayer and the comfort he finds in traditional liturgy.

In his commentary on John 2:22 — «After he was raised from the dead, his disciples remembered that he had said this; and they believed in the scripture and the word that Jesus had spoken» — Origen cites the words spoken to Thomas in chapter 20: «Blessed are those who have not seen and yet have come to believe.»

However you understand Genesis 1 - 4, C. John Collins invites you to realize that these chapters lay the foundation for all good science and philosophy, for they tell us that the world came from a good and wise Creator, who made the world for us to live in, enjoy, and rule (p. 266).

The authors of the chapters in this book come from all sorts of church backgrounds and traditions, but rather than focus on the things that separate them from each other or from people who practice other forms of church, this book focuses on the things that unify us and bring us together in Christ.

Here we find not only our earliest creation story (that of the first chapter of Genesis, as we shall note presently, came much later) and the expulsion of Adam and Eve from Eden for their disobedience, but also the doings of the patriarchs — Abraham, Isaac and Jacob, Joseph in Egypt, Moses leading his people through the desert, Joshua leading them in their rugged attempts to gain a foothold in Canaan.

After all, he seems not to come from a people that treats the writings of the prophet Hosea with due reverence, but he nonetheless has chosen this moment to perform a symbolic version of the actions of God toward Israel as depicted in the sixth chapter.

In the third and fourth chapters we traced how the Bible came to be written, over a period which stretches from the tenth century before Christ to the second century after, in the midst of widely varying situations.

Are there questions that come to mind as you read chapter 2, remember to only ask questions based on what we know so far from chapter 1.

The book is arranged around seven sacraments — baptism, confession, communion, holy orders, confirmation, anointing of the sick, and marriage — and today's excerpt comes from the Holy Orders section in a chapter entitled «Epic Fail.»

Today's excerpt comes from the final chapter, entitled «Living the Questions»:

The church is made up of humans, therefore faults are inevitable, and yes the fundamental church have taken some stands that are not biblical, infact if you read the bible and read the chapters, not just the verses they claim their beliefs come from, you will realise that alot of fundamentalists take the scripture out of context, telling the churcht hat the bible tells us one thing when infact it tells us another.