Sentences with phrase «coming from a context»

Liberals doubted that the Bible had any lasting relevance because the biblical texts came from contexts so alien to the contemporary world.

Dr. Justin Marchegiani: Yeah, I mean, this person's probably coming from the context of meal - combining, where they say, fruits should be consumed by itself, because of the enzymes needed for it, and how fast he digestion process is.

However, the difference between the two words comes from the context in which they are used.

The most recent radiocarbon date of approximately 1000 A.D. comes from this context and nearly marks the abandonment of the site.

The confusion comes from context: are we talking about observed temp changes up til now or projections for the future?

Not exact matches

But: a) This doesn't mean the regulator will definitely nix the takeover; and b) This does, of course, come in the context of a U.S. - China trade spat, and the U.S.'s decision earlier this week to ban China's ZTE from buying U.S. tech for seven years.

... versus less desirable messaging, which lacks personal context and comes from the company, not a friend or:

And so, as we recover from Tuesday's budget and recoil at the spectacle that is the Cadman affair, let us all pause and mark this moment for it may be the last of an era, one we may come to know as the «pre-PBO» era, an era where, in the context of contrived «budgetary scarcity,» -LSB-...]

Returning from travels to India, Israel even Indonesia for that matter, culture does not come up in the context of the tech startup ecosystem.

But once you have a clear concept of state channels in general, you can see that this only comes from trying to implement the idea in a constrained context.

Today's infographic comes to us from Nano One, a Canadian tech company that specializes in battery materials, and it provides interesting context on lithium - ion battery advancements over the last couple of decades.

Noel once told me that he started his walk away from Christianity in that context; graduate school finalized that journey and when I came to know him, he was a massively articulate, Bible - steeped skeptic with little taste for the cultural Christianity that characterized all too much of the deep South.

Into this gladiatorial context, Christians from various political parties have come together to counter-culturally support one another and say that «kingdom comes before tribe».

And I believe that my experience also reflects the self - creative process of the original woman, from coming apart, through relatedness with other women, to self - creation in the context of deep interrelatedness.

The context is salvation, requiring a saving faith, which does not, and can not come from within ourselves.

While it is helpful to memorize scriptural passages to discipline our mind, to have encouraging things to remember, and to have passages to meditate upon when we prepare to pray, it is also important to be aware of and understand the context from which the passage comes.

This idea comes from 1 John 1:9, but represents a misunderstanding of the context of 1 John, and the differences between a relationship with God and fellowship with God.

Romans 5:13 (in context) says that when we have faith in God to deliver us from sin, there is no law (to condemn us) because righteousness comes not by the law, but by faith.

Part of persuasive argument must (in my opinion) include discussing our presuppositions with one another as part of the debate around context so that people see where we are coming from.

-- Pat Robertson These statements should be no more frightening in an Islamic or a Christian context — this kind of rhetoric is a serious threat no matter who it comes from.

And scripture's witnesses are properly understood only in the context of the social, cultural and historical circumstances from which they come.

While it is of course true that those who belong to this school are perhaps most vocal in their assertion that in our Lord alone may God be seen at work, and while it is they who denounce the concept of «general» revelation as a vain fancy of sub-Christian speculation, a considerable number of other Christian thinkers take what in effect is the same position when they make central to their teaching a kind of uniqueness in the coming and the person of Christ which effectively removes him from the context of the total sell - expressive operation of the Eternal Word.

Just make wild claims, declaring they come from the bible, but refuse to say where or in what context.

What those who try to explain events from a biblical context often overlook is when they attempt to explain something and come up short, it regularly opens the door for people to refute their inadequate explanation.

(17) The first was the original context in which the words were uttered; the second was provided by the believing community which adapted his words to their lives; the third was provided by the redactor who adapted the saying, as heard from the community, for his own work which came to represent his «theology.»

Thus, where historical criticism, reading the Book of Isaiah, tries to distinguish which materials come from the eighth - century prophet, the sixth - century prophet and the fifth - century prophet, literary and canonical critics focus on how the final form of the book has created the context within which all of its materials are now to be read, as a movement from judgment to salvation.

I have observed that one way to approach the issue of Christology in Islamic context would be to seek out sources in Islam as it grew beyond the sanitized environs of Arabia and came in contact with peoples from other lands, religions and philosophies.

Unfortunately, most of the traditional ones come from another era, another culture, a time a place and a context which seem only distantly related to us in these modern days whether we have been brought up in the West or the East.

Finally and equally important, the garden image underscores that we all come from very different gardens — different social, religious and cultural contexts.

Since we all come from different contexts, we don't tend to have the same understanding of what these words mean.

Not only that, but two of the verses we quote out of context come from a passage where we are not to hypocritically condemn others yet do the same things ourselves!

It was done by those who cared deeply for the faith and saw the seriousness of the threats coming from changes in the intellectual context.

Lowe goes on in this context to make the following statement: «Whitehead comes to metaphysics as a Plato - loving theorist who wishes to construct an all - inclusive cosmological scheme; Bergson as a half - Cartesian intuitionist cleanly and systematically setting off his own meditation from other types and areas of thought.

Within the Jewish context that Christianity came from, there was a belief in physical resurrection at the end of time.

Sacks» reflections about the Lost Mariner finally yield the conviction that when memory is gone, a claim to identity is still possible, but the source of this claim comes from an unexpected context of behavior.

I don't want to rewrite this article in english, but basically, I came to the following conclusions 1 - that Scriptures ought to be used in close interaction with daily reality (not out the blue, in abstraction, or in academic ivory tower) 2 - it ought to be interpreted by what we could call «crucified» christians 3 - and that «crucified» christian should interpret in the context of a «crucified» community / church (because being in a close knit church is a very good way to actually be «crucified» and sanctified, and because I need insight from others in my interpretations.

It was from Collingwood, as he indicates in the prologue to the third edition of After Virtue, that he came to recognize that «what historical enquiry discloses is the situatedness of all enquiry, the extent to which what are taken to be the standards of truth and of rational justification in the contexts of practice vary from one time to another.»

We need context and interpretation, and sometimes that means we need historical insight or other kinds of analysis that comes only from a lot of study.»

It's always good for us to look at the context of the people that came before us and see how the world looked from their time and place.

Thus at every point in its development the Bible stands in a double relation to its context: it comes from the community (in a particular setting), but it reshapes its traditions so as to address it.

If I'm just commenting right now I think that most doctrinal error comes from people looking at only the English version of some versus, and that verse in alone excluding context, but making sure that the Greek originals line up with their view based off English helps a lot.

Referring to Christ should make possible a more critical attitude to the context than comes from the emphasis on Christ's mediatorship as elaborated by Panikkar.49

«This is clear from the context, which is about the coming judgment — a judgment that, in Jewish literature, everyone is expected to face.»

The perspective and knowledge coming from a person who is most likely a atheist is very limited and narrow so how can you say if a infinite God really did think about H0m0 in this context when He wrote the Bible?

Nevertheless, it is clear from the whole Johannine context that the evangelist is not emphasizing that the light came into the world to demonstrate the world's blindness.

But the original context from which this metaphor comes, wine - making, includes such characteristics as only intermediate phases of a process whose aim is a stronger product.

Hate is hate no matter what context it comes from.

From this wider context it is clear that the imitation Paul is calling for in 3:17 is rooted in a profound commitment; to the point of letting go of, or dying to, the self - seeking self and coming alive to a Christ - like life.

Let us first consider the context, which appears to come from the original version of Part 11 (C).

The several contexts from which these persons came reinforced the multifaceted nature of the Asian reality — and of the theology which is developing from it.