Sentences with phrase «coming judgments on»

The Book of Revelations specifically speaks of God's coming judgments on this earth, and on those who reject Him and hate him, which will also make alliance with the Man of sin, who is to come on the world scene.

And the Book of Revelations specifically speaks of God's coming judgments on this earth, and those who reject Him, and hate him, who also make alliance with the Man of sin, who is to come on the world scent.

Not exact matches

It's based on my confidence that they will use their own judgment in terms of coming to the right decision.

Rather than conforming to others» opinions, they come to rely on their own independent judgment,» Grant insists.

The news comes after a Florida judge ruled (and denied Denton's request to stay said ruling) that former wrestler Terry Bollea, better known as Hulk Hogan, could begin collecting on a judgment against Denton and his company for invasion of privacy.

Obviously, one wants to return to a more normal paradigm as rapidly as possible but I don't think that those who condemn it on principle are coming to the right judgment.

«It's clear that the Kremlin will use any means at its disposal to spread propaganda and misinformation, and we each bear some responsibility for exercising good judgment and a healthy amount of skepticism when it comes to the things we read and spread on social media,» Warner said.

This could be a sample of judgment that falls on a pagan society that is filled with lust or God removing a known obstacle to the plan of salvation through Christ (Jesus came from this group of Israelites).

It chronicled the end times and God's judgment on the world during Jesus» second coming.

Mr Page said: «As a highly experienced magistrate, I have made judgments on thousands of cases and in each case, have come to my decision based on the evidence, and the evidence alone, placed before me and my colleagues.

Then, over two decades of searching for the Truth, I researched and studied mainly the basic principles and some of the details of all major ideologies, and I came to the conclusion that man can not redeem himself from God's judgment on his own based on proclaimed scriptures.

I would say say that the «judgment» of God on sin in Romans 2:3 is the natural consequences that come upon us in life as a result of sin.

Those are spread in every nation and religion pretending what they are not but work out towards the same one agenda of the cused ones of the Sabbath who consider them selves above all as being the chosen ones and have rejected all the laws and judgments of God Allah that came to them and nations after them and went on making their own laws and judgments for a cause of having all nations reaching the lawest levels of humanity among them selves...?

We moderns have rediscovered that Jesus was the poor man par excellence, that he came for the poor, that it is to the poor that he promised the Kingdom, that the poor man on earth in fact represents Jesus Christ; and we remember that the parable in Matthew 25 (on the judgment of nations) is the central text of the revelation.

The judgment is clear, man's judgment on God: «This evil comes from the Lord.»

Yet this touches on what makes Ezekiel a prophet to begin with; he forces us to question whether our discomfort over God's judgment comes not so much from fear of taking sides, or of being found on the wrong side, but from feeling affronted.

The pastor proceeds by analogy so that the person being challenged will come up with a self - judgment based on the person's own conscience.

What is never speculated about is what might have been said behind closed doors: you never, for instance, hear the story of Saint Josemaria entering Franco's office and announcing that he has come to talk to the Generalissimo about he will say to God on the day of judgment.

Even what in itself is mutable can be binding on us if in the Church's judgment it is here and now the safest, what presents least danger of coming into conflict with the unchanging spirit of the Gospel.

He warned of this coming judgment many times (Luke 12:43 - 48)(Also Luke 20:18, where Jesus says «on whomsoever [the cornerstone, meaning Himself] falls, it will grind him to powder».)

There is no doubt in my mind that TM comes as a judgment on the spiritual communities of the West that have neglected the spiritual and mystical possibilities of humanity.

Thus, where historical criticism, reading the Book of Isaiah, tries to distinguish which materials come from the eighth - century prophet, the sixth - century prophet and the fifth - century prophet, literary and canonical critics focus on how the final form of the book has created the context within which all of its materials are now to be read, as a movement from judgment to salvation.

Calvin, Institutes, I.vii.5: «Enlightened by him (the Spirit), no longer do we believe that Scripture is from God on the basis of either our judgment or that of others; but, in a way that surpasses human judgment, we are made absolutely certain, just as if we beheld there the majesty (numen) of God himself, that it has come to us by the ministry of men from God's very mouth....

LOOK OUT ON JUDGMENT DAY IT»S COMING.

On another note Jesus affirmed the seriousness of rebellion against God, affirmed a coming judgment, and yet taught his followers that they are to love their enemies and leave room for the wrath of God.

I agree with you one hundred percent if the spirit of god is in you he will bring to your attention those will full sins that we commit and we will recognize them ask for forgiveness confess and move on because you believe in the son of God his spirit is here to convict us of are sins if it wasn't important to god to allow us to see and convict us of our sins we wouldn't need the holy spirit john 16:8 and when he comes he will reprove the world of sin and of righteousness and of judgment of sin because they believe not of me.

Rev 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Rev 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

The moment he finishes his lifetime given when he was conceived in his mothers womb which no one knows including the angel comes to take the soul... Actually the moment a human dies his / her day of judgment starts and then waits till the final day to be judged... O our Lord have mercy on us and judge us with Your mercy and not with Your justice... amin

arrogance comes before a fall and the study decline of morality definitively bring the judgment of a Holy God on the US and like nations.

That's not saying judgment isn't to come, or that everyone will be in the new heaven and new earth when God recreates everything, but whilst we are on this earth God does not send punishment, the consequences of our actions are enough.

After only the briefest interval — so Mark implies all along — ; his followers were convinced that he had risen from the dead — not as one more resuscitated Israelite, like the daughter of Jairus, nor as a saint who had entered glory, like Moses or Elijah, but as no one less than the transcendent, heavenly Messiah, the «Son of Man» who was to come on the clouds of heaven and hold the last judgment upon all mankind.

Jesus did not turn a blind eye to sin or avoid pronouncing judgment on those who sinned because that was part and parcel of who He was and why He came — to reveal His Father to those who would hear and reveal the punishment for those who ignored His message.

The conclusion of the Book of Isaiah (66:23 - 24) is particularly noteworthy because the penultimate verse asserts in wondrous fashion that «all flesh shall come to worship me, whereas the final verse moves in the opposite direction of harsh judgment on those who rebel.

To cover all this in just over two hundred pages, Hibbs leans more on tortured judgments and rhetorical excesses (e.g., a chapter entitled «Seinfeld's Dark God») than argument, in the end coming across as someone who needs to kick back and pop in a video.

The king slept the night on the threshold of the hut and when morning came, found the bearded man confessing that he had lain in wait for the king's return from the hermit's hut, having sworn to kill him for a judgment the king had once given against him.

From all eternity some were decreed by their sins to come into judgment or condemnation (Manton, Commentary on Jude, 128).

Keller ties a little bow on that section of the message saying that the doctrine of hell «can be used to create a pretext for cruelty,» but that the «biblical doctrine of hell» is that Jesus came «not to bring judgment but to bear judgment and to go to hell for his enemies.»

It is apparent that the thought which developed later of a great day coming which could bring the joy of God's favor to the righteous and stern judgment on the unrighteous is here in an embryonic state.

But if we pass in advance this bitter judgment of uselessness that paralyzes and discourages us, if we are thus completely lacking in love for God, or if on the other hand we magnify our works and regard them as important and successful (Jesus, little Jesus, I have so wonderfully exalted you, but if I had attacked you in your defenselessness your shame would have been as great as your glory...), if we come before God decked out in the glory of these lofty, grandiose, and successful works, then... «Woe to you that are rich» (Luke 6:24), for the rich man today is the successful man.

Three days after the Israeli army began to invade Lebanon, Pat Robertson spoke on his CBN program on June 9, 1982: «I guarantee you by the fall of 1982, that there is going to be judgment on the world, and the ultimate judgment is going to come on the Soviet Union.

In the form in which this coming kingdom was eventually delineated, as divine victory and the final consummation of Christ's work on earth in both judgment and mercy, the biblical symbolism of Christ's return becomes meaningful.

And they declare that they have experienced the judgment of an all - inclusive love on their pettiness and pride, while at the same time they have been the recipients of a forgiveness or acceptance which comes when their previous stupidity and cupidity have in some strange fashion been taken away and they have been given the opportunity and occasion for genuine enrichment in fellowship with their human brethren.

To understand Jesus as the eschatological phenomenon (that is, as the Savior through whom God delivers the world by passing judgment on it and granting the future as a gift to those who believe on him), all that is necessary is to proclaim that he has come, and that is what St. John does so clearly.

Depending on how you read these passages, John could be speaking of one baptism or two: a baptism of the Holy Spirit upon believers and a baptism of fiery judgment upon unbelievers (cf. Matt 13:25 - 30, or one baptism of the Holy Spirit which will come with fire upon believers (cf. Acts 2:3).

I wonder what these radicals are going to think when they come before God on judgment day and see that he is black

Revelation 17:1: «Come, I will show you the judgment upon the great harlot who sits on many waters, 2 with whom the kings of the earth committed fornication, whereas those who inhabit the earth were made drunk with the wine of her fornication.»

Using a phrase to designate the coming judgment — «on that day» — the text (7:22 f.) says that many Christian prophets, exorcists, and miracle workers will appear before the messianic judge.

When it comes time for Jesus to «judge the nations,» the gospels reveal that judgment will be based on treatment of «the least of these» - the hungry, the imprisoned, the thirsty, the naked.

Humans participate in this, but due to our rebellion against God, came under His judgment, and unable to make right judgments on our own, and so our role in God's justice is limited.

Like I said high and mighty and sure we came a long way from the early 19th century to place judgment on others thats another reason why we are still lost as Isrellites.