Sentences with phrase «common feelings as»

Not exact matches

«And we're all flying through space together, as a team, and it gives you this perspective — people have described it as this «orbital perspective» — on humanity, and you get this feeling that we just need to work better — much, much better — to solve our common problems.»

«I just feel like this is putting a barrier between the common man and the art museum,» Nancy Stone said at an Indianapolis town hall, as reported by WTTV.

Not only has anxiety surpassed depression as the most common mental health complaint among teens, but an incredible 62 percent of undergrads report feeling «overwhelming» anxiety in the previous year, the same article reports.

I always feel like there's something else out there that's telling you — whether it's animal instincts or whether it's just maybe a heightened form of common sense — I really learned to listen to myself, and to not be scared to speak up as well.

What I tried to do was come up with common characters we face at work — like the «manterrupter» who interrupts you in a meeting, or the office mom who ends up taking on the mother lode of menial tasks — as well as some of the internal barriers, like the feeling of being an imposter, and then digging through the research to find out how you can push back against these things.

It's remarkably common for entrepreneurs to feel in over their heads, or even a bit like a fraud making things up as they go along.

«It's so easy to characterize this [as an issue] the elites drag out to make the common person feel bad for driving around in a pickup truck.»

Yes, I did go through an emotional «if only» syndrome: feeling that if only I'd been a better daughter it might not have happened — yet at the same time I recognized that as an irrational but common emotional reaction.

But this trade would be restricted and promoted as governments feel is for the common good of their people.

observer «The Bible supports:» «slavery» = > No, the Bible begins to reign in the abuse of slaves as was common and remind the Hebrew to never forget what it felt like for 430 years as oppressed slaves under Egypt; «I am the Lord your God who set you free from the slavery of Egypt».

thinks, that the Tigris and the Euphrates have not a common source, that the Dead Sea had been in existence long before human beings came to live in Palestine, instead of originating in historical times, and so on... We are able to comprehend this as the naive conception of the men of old, but we can not regard belief in the literal truth of such accounts as an essential of religious conviction... And every one who perceives the peculiar poetic charm of these old legends must feel irritated by the barbarian — for there are pious barbarians — who thinks he is putting the true value upon these narratives only when he treats them as prose and history.

As I walk back toward the parking lot, I feel a sense of unspoken communion, a common bond with those who shared the songs and heat, the prayers and ceremonial pipe.

Because Whitehead himself usually explains this operation by way of a common eternal object which is illustrated in all the actual entities of the nexus, the significance of a transmuted feeling as a feeling of physical community in the actual world is often overlooked.

But the conceptual characterization of community is an extension of the concrete experience of physical community, just as the common eternal object used to characterize the nexus is derived from the physical feeling of entities - requiring - each - other.

He took «sympathy» as basic in his concept of prehension, or what memory and perception have in common, the feeling by one subject of the feelings of other subjects, as theirs.

It's just common, human nature to look, as well as, normal human reflexes to look out of first curiosity, and then feel very uncomfortable and try not to look knowing consciously in your mind what is taking place.

I remember how different that felt from when our son, Cade, was born - I felt so much more protective of each of you, as if you held a vulnerability not common to baby boys.

But religious love is only man's natural emotion of love directed to a religious object; religious fear is only the ordinary fear of commerce, so to speak, the common quaking of the human breast, in so far as the notion of divine retribution may arouse it; religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge; only this time it comes over us at the thought of our supernatural relations; and similarly of all the various sentiments which may be called into play in the lives of religious persons.

We feel that we are of the same kind, and we find that our very differences are a common armor, as though there were a dimension of life in which all striving makes for nearness, not only within a corporate body but heart to heart.

Hence, what is principally carried forward from moment to moment both by the regnant personally ordered society and by all the subordinate corpuscular societies is a collective feeling of interrelatedness together with the common element of form for the structured society as a whole.

As noted above, the concrescing actual entities within a given structured society prehend in different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form which bound them together as this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescencAs noted above, the concrescing actual entities within a given structured society prehend in different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form which bound them together as this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescencas this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescence.

A person's feeling of continuity with his past thoughts reflects a feeling for their common setting; as William James said, a person's thoughts seem «warm» to him.

I take the original wording to be «their subjective unity of aim,» where aim is conceived as a common feature by which all feelings are ordered together.15 Note that the unity of aim is quite static, for the divine conceptual actuality is itself static.

This transmission of feeling from God to the finite actual entity takes place in the same way and at the same time as the transmission of feelings from previous finite actual entities, namely, through the structured field of activity common to both God and all finite actual entities, as indicated above.

Likewise, God transmits God's feelings toward these actual occasions in their self - constitution through this common field of activity, just as concrescing actual occasions prehend not only the objective structure of their predecessors» self - constitution but also the subjective form or «satisfaction» of their predecessors in the latter's process of self - constitution (cf. Whitehead, Process 85).

Yet, given the logical problems connected with the notion of a finite actual entity somehow prehending the objective integration of the primordial and consequent natures within God (as indicated above), it makes sense to think of God's influence on the concrescing actual occasion simply in terms of divine feelings vis - à - vis objective possibilities already present in the world as a common field of activity for God and all finite actual occasions.

Hartshorne does admit that panpsychism appears incredible to common sense at such points as the suggestion that stones may have feelings or be composed of sentient entities; but he counters the force of this objection by pointing out that such scientific conceptions as atomic and cellular structures of plants and animals also greatly transcend common sense.

As a person who had left Christianity and returned I had posed myself the very same question, and to answer it I feel it is important to address I think a common charge among nonbelievers, namely, what can one obtain from a church they can not obtain elsewhere.

Not only does process thought offer new theoretical foundations and common sense warnings and applications, but it also directs new attention to feeling as an essential part of intellectual experience.

This is common for any judgmental society or person, as long as they use their religious background and beliefs to justify taking away rights, implementing rules to defame groups of other people they feel are not of their group's «norm.»

One of the things they could have done is to give him a common middle name if by chance he feels out if place as he gets older he will have a choice.

Doubtless such suspicions may be traced back as far as the college of the apostles and Paul, but our ironic participation in them today still leaves us with the feeling that something else is amiss besides common frailty and sin.

Thinking that there are forces out to harm or diminish you is just as common of a feeling.

Fifth, as members of the Church recorded the common memories of Jesus what did they continue to hold in common and what did they feel free to modify?

I feel that the common FG view is reductionistic in saying that belief in Jesus as the Messiah, the Son of God can be equated with believing that he guarantees eternal life and so I'm struggling to find a view that avoids being reductionistic and yet at the same time allows people to be sure that they have believed that Jesus is the Messiah, the Son of God.

But they seem to be sensitive to common dimensions of feeling, such as intensity and hedonic tone.

The vivid imagination and the sharp observation of men and nature that marked his mind; his acquaintance with common speech and his joy in the use of proverbs; indeed, his capacity to express in creative speaking with a skill that only a poet and genius possesses the whole range of human emotions from awe in the presence of the numinous to the feelings of the body — all are reflected in his sermons (as also in the commentaries, his work of the lecture room), not consistently, of course, and not every time, yet most impressively in the Church Postil Sermons, one of the products of his exile on Wartburg Castle, written in order to furnish to the preachers of the Reformation examples of Biblical preaching.

Spelt is a species of wheat much more common in ancient and medieval times but newly popular as some people look to explore older varieties of common foodstuffs and others feel that health benefits may accrue from avoiding some varieties of wheat in favor of others.

Pectin is a common stabilizer used to avoid sedimentation and whey separation as well as to improve the viscosity and the mouth feel of the product after heating.

â $ œWe feel that there is a great demand for alternatives to traditional spreads that contain food allergens such as soy — one of the top eight most common food allergens according to the FDA *.

And as for Jon Fox and myself being Pals?We have never met never spoken and never corresponded.We share a common hatred of Arsene Wenger.We also share a long time support of Arsenal Football Club.That is it.There are many many others who post their thoughts and feelings on this site who feel the same way about Wenger and the hierarchy of this club as we do.It would be very very easy to rip your comments to shreds but I simply refuse to waste time pointing out the obvious to you other than to say if your «posts» carried as much conviction and feeling as the ones posted by Jon Fox then you would find yourself gaining far more respect than what you are getting now.Study Ken1945 and how he writes his posts.

But just as many others feel that prejudicial refereeing is common.

The fans and the media have reached a common ground, as they all accept that there's need for change in the current Arsenal setup, but Winterburn feels all Arsenal have to do is shore up their defence.

It feels as though the author of this article assumes that none of us have any common sense whatsoever, yet it's directed at «smart» moms.

I feel like I've written just about everything I wanted to write about parenting (and I don't like repeating myself) and I also find there are less common topics to discuss as our children get older.

Hi, I'm bringing my 6 month old and want to know if I can use my car seat on the coach trip to Woodbury common as I don't feel comfortable not putting in a car seat

Obviously there are myriad relevant factors such as lack of sleep, lack of time, feeling a bit stir - crazy but I think the central reason that SO many moms are expressing a common experience here is a mix of rampant (useful) hormones and evolution.

It is also common to feel less motion as the baby begins to takes a vertex (head down) position in the womb.

Explain some of the common changes a girl might experience before her period starts such as cramps, headaches, a lack of energy, headache, mood swings, and a feeling of wetness on her underpants, etc..

i must admit to skipping huge sections of the book i read as i felt it to be very pro breast feeding, but i used my common sense and i knew my own baby, so knew it was right for us.