Sentences with phrase «common life of man»

Not exact matches

«For the common man who wants to take complete control of his financial life.»

The historical record supports the gradual evolution of man and all living things as having a common ancestor.

The universe is 13.7 billion years old (cosmology: best estimate based on available data)- nothing to do with Atheism The earth is 4.5 billion years old (cosmology: best estimate based on available data)- nothing to do with Atheism Life emerged from non-life (Biogenesis theory... cause and process unknown)- nothing to do with Atheism Life spread and diversified through evolution (best available explanation)- nothing to do with Atheism Man evolved from common ape ancestor (evolution science)- nothing to do with Atheism Consciousness is an emergent property of the brain (neuroscience)- nothing to do with Atheism Emotions, memories and intelligence are functions of the brain (neuroscience)- nothing to do with Atheism Morals are emergent qualities of social animals (natural science)- nothing to do with Atheism

Check out this link to find out about marriage to young girls claim.Very very interesting to know.I hope everyone has the patience to study history and reality of life centuries ago worldwide.This video also gives you references to online history books about facts it says.Simply, the average age of marriage was very young worldwide including church approved age of consent to marry.What Mohamed did, was very common back in the days and just to let you know, that girl was engaged to another man and then the engagement was broken due to his disbelief which tells you that that was common back in the days.Also, the age of 6 mentioned was age of engagement not age of marriage.marriage happened a few years later.

In upholding beauty, we prepare the way of a renaissance when civilization will center its reflexion, far from the explicit principles and degraded values of history, on this living virtue upon which is founded the common dignity of the world and man, and which we have to define now in the face of a world that insults it.

There are royal psalms voicing the festival spirit of celebration at the court, praying for help in the king's need and for blessing on the king's rule, and there are psalms in which the common man poured out his hope and trust in God amid the ordinary happiness, suffering, and drudgery of daily life.

Among numerous non-Catholic constructive responses to last Year's Islamic Open Letter «A Common Word» the Orthodox Patriarch of Moscow and Russia, Alexy II, has suggested that future dialogue be «on the doctrinal level, on important questions like God, Man and the world... and (on the practical level) on the defence of the role of religion in social life, the opposition of xenophobia and intolerance (and) the promotion of common initiatives for peace&Common Word» the Orthodox Patriarch of Moscow and Russia, Alexy II, has suggested that future dialogue be «on the doctrinal level, on important questions like God, Man and the world... and (on the practical level) on the defence of the role of religion in social life, the opposition of xenophobia and intolerance (and) the promotion of common initiatives for peace&common initiatives for peace»

The formation of the home leads quite naturally to the local parish, Tabernacle of God with men, around which the local family of God gathers for the common life in Christ of the Eucharist, Sacrifice and Sacrament of the world.

There was in some communities a practice of having all things in common, and there was practised for a time in some groups what Charles Williams has later called «an experiment in dissociation», the living together of men and women with a complete renunciation of sex.12 But these radical experiments never became normative for the churches.

thinks, that the Tigris and the Euphrates have not a common source, that the Dead Sea had been in existence long before human beings came to live in Palestine, instead of originating in historical times, and so on... We are able to comprehend this as the naive conception of the men of old, but we can not regard belief in the literal truth of such accounts as an essential of religious conviction... And every one who perceives the peculiar poetic charm of these old legends must feel irritated by the barbarian — for there are pious barbarians — who thinks he is putting the true value upon these narratives only when he treats them as prose and history.

Joined in an inexplicable unifying movement men who are utterly opposed in education and in faith find themselves brought together, intermingled, in their common passion for a double truth; namely, that there exists a physical Unity of beings, and that they themselves are living and active parts of it.

The thinking Catholics of the world need to get behind these Nuns who are in the trenches the way Jesus was trying to elevate the common man to greater spirituality and a better life.

He believed in everyone sharing their lives with each other; to work for the common good; He was against material wealth; He told men to give up all they had if they wanted to attain the Kingdom of God.

Nevertheless, the classical humanistic tradition, with its emphasis on the common distinctive qualities of man, provides stronger support for the democratic ideal of human equality than does evolutionary naturalism, with its concern for the continuity of man with the lower forms of life.

A crisis in authority suggests the possibility that our churches have lost the will and lack the men and women with those powers of soul required to articulate, promulgate, and defend a rule of faith and a way of life that is indeed common to Christians.

Phillips Brooks put it once in unforgettable words: «To keep clear of concealment, to keep clear of the need of concealment, to do nothing which he might not do out on the middle of Boston Common at noon - day, — I can not say how more and more that seems to me to be the glory of a young man's life.

The lie displaces «the undivided seriousness of the human person with himself and all his manifestations» and destroys the good will and reliability on which men's life in common rests.

But precisely this is the common situation (as the physician of souls will doubtless concede), that the majority of men live without being thoroughly conscious that they are spiritual beings — and to this is referable all the security, contentment with life, etc., etc., which precisely is despair.

Yusuf Qaradawi (the most influential Muslim cleric in the world today, the spiritual head of the Muslim Brotherhood) said: «Islam is not a religion in the common, distorted meaning of the word, confining its scope only to the private life of man.

It has insisted on equality between women and men, and on justice for women regarding access to basic needs, the means of sustaining a livelihood and the decision - making processes that organize and regulate the common life.

It has been common for Christians to appeal to the dictum of St. Paul, «If it is for this life only that Christ has given us hope, we of all men are most to be pitied.

Most likely many myths made by men lived only a short life, but those that survived and spread did so because they readily met the common need of the human society where they flourished.

There is a common Hebrew word, usually translated as «take» or «receive», which was used to signify the divine act by which, it was believed, God sometimes delivered men from the extinction of life entailed by death.

Little by little, Tolstoy came to the settled conviction — he says it took him two years to arrive there — that his trouble had not been with life in general, not with the common life of common men, but with the life of the upper, intellectual, artistic classes, the life which he had personally always led, the cerebral life, the life of conventionality, artificiality, and personal ambition.

But religious love is only man's natural emotion of love directed to a religious object; religious fear is only the ordinary fear of commerce, so to speak, the common quaking of the human breast, in so far as the notion of divine retribution may arouse it; religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge; only this time it comes over us at the thought of our supernatural relations; and similarly of all the various sentiments which may be called into play in the lives of religious persons.

Then, in Him and of Him we eat the Bread of Life at the common table of Our Father, and grow in wisdom, age and grace personally and as a People before God and men.

Suppose him, further, to be a man who is compelled so to preach the gospel of the Resurrection to the common life as not to betray in his pulpit what he learns in his study.

He renounced his godliness, took the nature of a common man, entered fully and without reservation into our human life, sharing its limitations — all its limitations — from birth to bitter death at the hands of blind and brutal men.

The acts of the earthly Jesus, for all their remembered beauty, were recognized as but the casual and partial manifestations of a love which only one supreme act had been able fully to express: He who had shared the nature and the name of God had for man's sake denied himself in a sense in which only God could: he had emptied himself, becoming a common man, and as a man had suffered both life and death, even the death of the cross...

Here we have three vivid pictures of men from very different walks of life who have one thing in common: a willingness to prepare themselves realistically for the responsibility they assume.

Using common human experience as a base, Niebuhr sought to show that the secular view of life is inadequate: the secular analysis of man made less sense than the biblical one.

The world students» design - science revolution may possibly result in a general reorientation of world society's awareness, common sense, and intelligence which, just «in the nick of time,» will bring mankind into conscious promulgation of the do - more - with - lessing invention revolution to be applied directly to gaining man's living advantage, which can accomplish the 100 percent physical success of all humanity in less than one - half the time it would take to occur only as the inadvertent by - product of further weapons detouring of human initiative.

«Adam» is the common male ancestor of every living man.

The author is stating something Christians already know — God could have chosen a clean palace for Jesus to live in, but to fulfill Scripture (Hebrews 2:17) He willed for His Son to live like us, a common man, sweaty and as you said, dirty, and as Scripture says, «A man like us in all things, but sin», so He could experience every aspect of our Earthly life...

And no, I don't just disregard science (nor the common consensus in matters of politics, social norms, alternative lifestyles, etc.)-- I understand the importance, but also the shortcomings of relying on man's own inferences about the nature of life, the universe, and the meaning of existence.

I have quoted Calvin's Institutes: «God [exalted] man above all the other animals to separate him from the common number, because he has attained to no vulgar life, but a life connected with the light of intelligence and reason --[this] at the same time shows how he was made in the image of God.»

Forced upon one another by the dimensions and mechanics of the earth, men will purposefully bring to life a common soul in this vast body.

A person who retreats from public life because it is too inconvenient or unpleasant or fails to accord with his nice ideals acts as a citizen of the city of man, seeking his own good — peace of mind, ideological purity — at the expense of the common good.

May the elemental gods, the true sons of God find favor in these cherishing crevice - found sons of a common life man that they may not be afflicted with this world's power based truancies but rather they should carry upon them their angst from their manhoods till their natural deaths.

The metaphysical mystery, thus recognized by common sense, that he who feeds on death that feeds on men possesses life supereminently and excellently, and meets best the secret demands of the universe, is the truth of which asceticism has been the faithful champion.

It does not matter whether one is by God's providential decree placed in the role of politician, engaged in public action for the common good, or in the role of a lover of wisdom (philosopher), engaged as a private person in contemplation of eternal truths, or in some combination of the two: «A man can still lead a life of faith in any of these three lives and reach the eternal rewards.

Adrian of Utrecht was a pious, devoted man, influenced by the Brothers of the Common Life, but also strongly orthodox in his theology.

In so far as men are men they possess common elements; and in their political and social life those elements inevitably emerge and are recognizable in custom and law... Such natural law represents the permanent portion of human law in general, and it is prior to and superior to positive legislation, which is only a supplement thereto.»

But whatever convenience and expediency require about the way in which the unity of theological study be broken up into manageable parts, the first requirements laid on all the specialists in the community seem to be: that their intellectual participation in the life of the Biblical, the historic and the contemporary Church always have in view the common theological object — God and man in their interrelations; and that it always be carried on in acute awareness of the «world» in which the Church has been assigned its task.

But if the Vinaya - pitaka holds little general - reader interest, it is fundamental to an understanding of Buddhism, for the very genius of Buddhism, in its original form, was to take man out of the common life of the world and set him apart on the way to enlightenment, which was the end of all his seeking, for this meant escape from the wheel of birth.

Common sense and fact should be the basis of right and wrong, not the arbitrary words of men who lived in a scientifically primitive age.

Here one finds the dull report of the census - taker, the uninspired but minute directions for the performance of the cult, stories of man's beginnings and that of many of the common experiences of his life, such as language, relationship of races, why the rainbow; colorful stories, of the might and prowess of ancient ancestors of the race, riddles, puns, fables, prayers, songs that have become almost the universal songs of the human race, the history of the rise and fall of dynasties, the preaching of reformers and prophets, the questioning of it all by men grown weary of the struggle, proverbial sayings of great wisdom; the dreams of conquest both of earth and heaven.

As you study the artfully rendered autographs of Ted Williams, Willie Mays, Hank Aaron and Mike Schmidt, you're forced to reflect less on each individual name and more on the most significant thing these men have in common: that at one time in their lives, each of them was the very best in the world at what he did.

As twilight falls, passersby ogle the regimented testosterone on field, though not for long: The spectacle of men bonding to face the realities of barrio life is fairly common, and it rarely lasts.

By common consent, so as not to be seen to be blowing my own trumpet, it is regarded as being composed of some of the best persons in public life today, men and women of achievement, experience, integrity and knowledge, together with youthful elements who are full of promise.