Roiter's aversion to collective mentality stems in part from his childhood in Soviet Russia and the country's policies designed to negate individual pursuits in favor of
a common national identity, its suppression of basic freedoms and public forums for thought and creativity.
On the Left, one hears more and more about the idea of a «good society» supposed to revitalize the «conservative» roots of Labour — a focus on local communities and identities, on
a common national identity, family and work, and neighbourhood.
Not exact matches
Whether we work in the universities, in the churches, or in the trenches, whether we are physicists, anthropologists, philosophers, theologians, gurus, or spiritual questers of various sorts, and regardless of our gender, race, or sexual,
national or ethnic
identity, is there an invariable or
common pattern to the processes at work in spiritual quests?
It is a fundamental goal of Waldorf education to bring students to an understanding and experience of the
common humanity of all the world's peoples, transcending any stereotypes, prejudices, or divisive barriers of race, sexual orientation, gender
identity or expression, creed, religion,
national origin, or ethnicity.
Brexiteers continue to stoke up aggressive nationalism (asserting the inherent superiority of British
national identity) because they wish to displace arguments grounded in fairness and the equitable redistribution of wealth from
common political discourse.
Fostering local communities and traditional ways of life is meant to rebuild altruism at the local level, while highlighting
national identity is intended to help reach a broader «
common good».
He said «working together for the
common good is the way to create a new and inspiring sense of
national identity.»
This growing emergence of an urban (metropolitan) dimension to
national (and international) discourses on shared values, imaginations and
common purpose has come to challenge the nationalisation thesis formulated as part of «political modernisation» (Hofferbert and Sharkansky, 1971), and its primary focus on territorial states as expressions of an existing and cohesive civil society, or as «nationalisers» seeking to shape a
national identity (Brubaker, 1995).
Also, this
identity - reconstruction process is unlikely to take place exclusively at a
national level and should instead be framed through a transnational dialogue and within a
common European platform.
The Clearinghouse Services will provide the
common platform for monitoring volumes of all telecom traffic as per Act 864, reduce cost of interconnect for Service Providers and Value Added Service Providers, enable the interconnectivity with other switches, host Over-The-Top (OTT) services, provide subscriber and equipment
identity services as well as transit all
national and international calls.
Responding to the Church of England he commented, «Arguing for an inclusive
national identity focussing on the
common values that unite us rather than one narrow
identity which we don't share is not motivated by anti-religious sentiment but by a genuine concern for social solidarity.»
«What we found is that substituting their
national currency with a
common euro currency has triggered changes in
identity.
They adjusted the samples to reflect the U.S. population, a
common practice for large,
national surveys and the result was 66 - 71 percent white and 15 - 22 percent black, with 7 - 19 percent reporting another racial
identity.
Of course, all bread is not baked in one oven but still there are
national identities, which can be combined in
common features for ukraine women for marriage, shy or confident in talks to the contrary, but anyway charming, sexy and family - oriented.
We can not say that
national identity suggests that there should be the
common set of personal traits for every woman born in one country.
, which brings together teaching strategies, videos, and activities that will help you and your students explore themes such as
common ideals and
national identity.
Concurrently, a translational
identity is presented, rendering the concept of mutual departure,
common national congruence, and uniformity.
Their work has added important gains to the intellectual preservation that will allow these works to live for a new generation, who will no doubt discover in them
national identities with more in
common than previously imagined.»
In the words of Julia Peyton — Jones and Hans Ulrich Obrist, Directors of the Serpentine Galleries in London, «Straddling the radically different worlds of both Cameroon and Belgium, Tayou has spent his career examining ideas of
identity — whether
national, geographical, financial, or emotional — in an attempt to find the
common ground between us all.»
At a time when
identity, shared culture and civic values are increasingly relevant to us all, the
National Portrait Gallery is uniquely placed to generate a discussion by reflecting on our
common artistic, cultural and social history — in short, on what binds us together.
Primarily known globally for his artistic practice, Rana occupies multiple simultaneous profiles; he converges and mediates between artist, curator, academic and visionary with a
common thread of an unfixed and non-prescriptive view of geography and
identity Rana is the founding faculty member and current Dean of the School of Visual Arts and Design at the Beaconhouse
National University in Lahore.
The question is then: why has the CJEU decided to label the interpretation of the principle of legality as a
common constitutional tradition instead of as an element of
national constitutional
identity?
Indeed, it should be up to
national courts to assess whether EU law infringes the constitutional
identity of the Member State but the opinion of Bot is de facto reversing this
common ground.