I always find it's
a common question as to how much to feed as well.
Not exact matches
As part of Glassdoor's 50 Most
Common Interview
Questions series, career strategist Mary Grace Gardner from The Young Professionista says that «knowing what excites you helps
to assess whether or not you fit with the company's culture.»
This one from McMaster University via Coursera is focused more on career issues, and the topics covered sound like a top hits list of
common work
questions: «Mindshift teaches you essentials such
as how
to get the most out of online learning and MOOCs, how
to seek out and work with mentors, the secrets
to avoiding career ruts (and catastrophes) and general ruts in life, and insights such
as the value of selective ignorance over general competence.»
In between tweets assuring users that it's working hard
to answer everyone's
questions, Xbox also offers resources such
as phone numbers and
common topics addressed online.
In addition
to facilitating communication between issuers and Glass Lewis, the new portal includes a «Frequently Asked
Questions» section that provides issuers with a mechanism
to obtain immediate answers
to the most
common inquiries,
as well
as a number of different documents, including summary guidelines and a description of our proprietary Pay - for - Performance model, that provide detailed explanations of the various features included in Glass Lewis Proxy PaperTM analyses.
YC typically provides $ 5K plus $ 5K per founder of seed funding for usually 6 % of the equity in
common stock (which,
as an aside, Sarah Lacy seems
to question, but in my mind seems like something that I would jump at if I were a fledgling entrepreneur).
It would be natural, then,
to make Orthodox theological anthropology the overarching theme of the Council and
to address all other
questions — such
as jurisdictional disputes, ecumenical dialogue, and human rights —
as embraced in the
common Orthodox vision for the renewal of humanity.
In fact having faith is touted
as being a noble attribute simply because there is no proof... I can not prove it but I have faith... a
common response
to questions.
They bring students into «the company of great souls» (TRL 11), confront them with «the
questions that are central
to human existence» (TRL 29), and so by the universality of that encounter provide them with a
common heritage that serves
as «the glue that binds together our pluralistic nation» (TRL 30).
As many folks I have asked this question is as many answers I have received, All have one theme in common, lying to themselves to cover up a childhood trauma / incidence that they never faced at the time of occurrence... then continuing on with lying to live their live
As many folks I have asked this
question is
as many answers I have received, All have one theme in common, lying to themselves to cover up a childhood trauma / incidence that they never faced at the time of occurrence... then continuing on with lying to live their live
as many answers I have received, All have one theme in
common, lying
to themselves
to cover up a childhood trauma / incidence that they never faced at the time of occurrence... then continuing on with lying
to live their lives.
Furthermore, by characterizing allegations of child abuse
as a sad case of «disunity» and «strife» within the church and urging his fellow Christians not
to ask too many
questions about the situation, Challies only perpetuates the painfully
common narrative that those who raise concerns about abuse in churches are troublemakers, out
to sow disunity and dissention, and that we are wise
to keep this matters quiet.
If the pressure toward globalization of our thinking in practical matters continues
to increase,
as it almost inevitably will, it can only intensify the spiritual
questions that our
common fate on this earth raises in new and urgent ways.
For one, they fail
to understand the reframing of the
question as one of defense, which is what I called in my essay the subordination of the grammar of desert
to that of the
common good.
5.5) which exactly parallel a
common Jewish usage, except that there the synonyms «age
to come» or «eternal life» would be used rather than Kingdom of God,
as, for example, in the
question in Mark 10.14 or the promise in Matt.
That will mean that the ethos of its
common life
as a school will tend
to privilege certain answers
to the
questions about construal of the Christian thing, community, and understanding God.
Doris will answer for herself but I do not see you
as stupid (a deceitful, lying SOB) that has a problem answering
questions posed
to you, a
common Christian custom.
I have emphasized this historical responsibility
as the framework of pluralism because it posits humanization and the
questions related
to the meaning of being human
as the central theme of
common concern in dialogue and action, for all those who are encountering the
common historical responsibility.
Before considering these three points I will state,
as fairly
as I can in a few sentences, what seem
to be the most
common reasons for
questioning the survivability of liberal Protestantism.
It begins where women in theology attempt
to deconstruct basic ethical principles such
as «the
common good» and «the
question of moral power and authority,» but from there it moves
to the creative impulses we see around us,
as women in faith and faithfulness reconstruct the future image and face of the Church
as a «community of Christ, bought with a price, where everyone is welcome, «14
as Letty Russell describes it.
Even in this «extreme» book, which attempts
to call into
question our ability both
to know God's will and
to predict our fate, we find two root affirmations
common to the wisdom tradition, based
as it is in creation: (I) God is sovereign, and (2) present life is
to be lived in joy
as God's gift.
A way
to make this point is
to exploit two metaphors: We could think of
questions about the communal identities and
common life of diverse Christian congregations
as the lens through which inquiry about all the various subject matters studied in a theological school could be focused and unified.
Meanwhile, hearty thanks
to O'Donovan for raising publicly the theological
question that shapes national policy
as well
as our
common life: Who is God and what do we worship?
Here we raise the
question of the precise relationship of evangelicalism and fundamentalism
as historical phenomena, I do not mean here
to give any credence
to what I predict will be the
common evangelical response
to Barr — that he fails
to distinguish appropriately a modern enlightened evangelicalism from a more benighted fundamentalism.
1) We're highly evolved primates 2) We have overactive imaginations 3) Our greatest evolutionary asset, our large and highly-folded brains, are also responsible for an insatiable curiosity 4)
As a species, and a survival tactic, we make things up to comfort ourselves in difficult times 5) As a complex societal species, we create commonalities and «traditions» with others in our clan / tribe / community 6) These «traditions» result in security, trust, and strong relationships that make the collective more able to survive than the individual 7) These common beliefs also act as a means of numbing the brain to questions and concerns without legitimate or tangible answers 8) Religion is simply a survival mechanism 9) When we die, we simple «are not alive» anymor
As a species, and a survival tactic, we make things up
to comfort ourselves in difficult times 5)
As a complex societal species, we create commonalities and «traditions» with others in our clan / tribe / community 6) These «traditions» result in security, trust, and strong relationships that make the collective more able to survive than the individual 7) These common beliefs also act as a means of numbing the brain to questions and concerns without legitimate or tangible answers 8) Religion is simply a survival mechanism 9) When we die, we simple «are not alive» anymor
As a complex societal species, we create commonalities and «traditions» with others in our clan / tribe / community 6) These «traditions» result in security, trust, and strong relationships that make the collective more able
to survive than the individual 7) These
common beliefs also act
as a means of numbing the brain to questions and concerns without legitimate or tangible answers 8) Religion is simply a survival mechanism 9) When we die, we simple «are not alive» anymor
as a means of numbing the brain
to questions and concerns without legitimate or tangible answers 8) Religion is simply a survival mechanism 9) When we die, we simple «are not alive» anymore.
if humans had just fell in line with religious teachings and never asked
questions other than «god did it»... then people would still be dying in child birth, the
common cold, small poxs etc etc etc. i find that we survived a s a species
to become the alpha predator of this planet and the achievements we have made since then
to be amazing; attributing everything humans have achieved
to a god just cheapens the value of our achievements
as a species.
And all of them point
to small but promising signs of a movement toward nuptial
common sense that
questions a climate in which a $ 15,000 wedding is regarded
as frugal.
This is the heart of what came
to be known
as «the social
question,» which raises fundamental queries about human nature and the possibilities for pursuing life in
common.
We certainly don't face a Stunde Null, but there are new and profound challenges
to the post-war, middle - class consensus that once glued us together and helped us answer the social
question: How are we
as individuals
to share a
common life together
as a nation?
Biblical studies oriented
to theological
questions about the nature and criteria of adequacy of congregations»
common life are central
to study of congregations
as characterized by distinctive social space.
As a person who had left Christianity and returned I had posed myself the very same
question, and
to answer it I feel it is important
to address I think a
common charge among nonbelievers, namely, what can one obtain from a church they can not obtain elsewhere.
In this vague field, more precisely, in these fields of experience, a highly organized, but
as such scarcely reflected, not
to mention
questioned, thought mediates for
common sense the image of an «exact world» which is certainly a symbolic world.
Whitehead does not yet want
to call into
question the
common sense assumption that the world is an actual unity: «we... endeavor
to imagine the world
as one connected set of things which underlies all the perceptions of other, unrelinquishable references
to the world (such
as sense perception»).
One of the most
common questions I hear
as a pastor is: «How should I speak about my faith
to my friends?»
The methods for addressing such concerns are what create differences between us, but there is little
question that we have
common commitments
to the realization of the values of the Kingdom of God on earth
as they are in heaven.
Of course there are fortunately many transcultural clues
to meaning (such
as smiling, laughing, crying, asserting, demanding,
questioning, etc.) that point universally
to common meanings.
Together, the two men reminded Western Christianity of the truth (
common to such central Christian thinkers
as Paul, Augustine, Cle ment, and Pascal) that,
as Lewis put it, «The
question was no longer
to find the one simply true religion among a thousand religions simply false.
On the contrary, we shall strive constantly
to remember
to hold fast the
common likeness subsisting beneath the differences discussed,
as over against the contemporary disciple (not until we come
to the next paragraph will we have occasion
to note more precisely that the
question of the disciple at second hand is at bottom illegitimate); and we shall take care
to see that the differences do not swell
to such proportions
as to confuse everything.
Most vintners in the region have brought in their grapes and
as attention turns more fully
to the winemaking process, the NVV has answers
to some of the most
common questions about this year's vintage in the making:
At LOMA we like
to be
as helpful
as we possibly can.This FAQ section is designed
to help provide quick answers
to the
common questions asked.
I am offended by the
question itself,
as if the
common peasants who watch this team have the right
to question me, the Lord of Emirates and Grand Potentate of Hornsey Road.
we are not going
to have those
questions any more who will take over from wenger just bring in any coach who has a basic
common sense he will succeed
as long
as he will be ready
to work
to with those two gentlmen
Excitingly we have a new 6 month old chap ready
to start baby led weaning here at Little One Led and so we have started thinking about good first foods
as it's a
common question that comes up from parents starting out on the BLW journey.
One of the most
common questions I am asked
as a lactation consultant is «when can I start
to pump?»
One
common question parents
as is how often
to burp their baby during a feeding.
We provide many answers
to common pregnancy
questions as well
as the latest natural pregnancy research.
Whether they have a low supply (which is generally rare,) or simply want
to increase their supply
to save
as a stockpile for later use, wondering how
to go about increasing your milk supply is a
common question.
Free breastfeeding videos - we've found some excellent ones covering many of the
common questions new mothers have about breastfeeding; breastfeeding videos covering areas such
as how
to get started breastfeeding, the act of breastfeeding, breastfeeding positions and breastfeeding problems.
A return
to fault - based divorce is almost certainly out of the
question as a political matter, but some plausible
common - sense reforms could nonetheless inject a measure of sanity into our nation's divorce laws.
I'm here
to answer some of your most
common questions about returning
to work
as a breastfeeding mother such
as: «Are there tricks
to using my breast pump at work?»
IBCLCs can help with
common issues such
as pain and latching, pumping
questions, low milk supply, going back
to work, and more.