Sentences with phrase «common question as to»

I always find it's a common question as to how much to feed as well.

Not exact matches

As part of Glassdoor's 50 Most Common Interview Questions series, career strategist Mary Grace Gardner from The Young Professionista says that «knowing what excites you helps to assess whether or not you fit with the company's culture.»
This one from McMaster University via Coursera is focused more on career issues, and the topics covered sound like a top hits list of common work questions: «Mindshift teaches you essentials such as how to get the most out of online learning and MOOCs, how to seek out and work with mentors, the secrets to avoiding career ruts (and catastrophes) and general ruts in life, and insights such as the value of selective ignorance over general competence.»
In between tweets assuring users that it's working hard to answer everyone's questions, Xbox also offers resources such as phone numbers and common topics addressed online.
In addition to facilitating communication between issuers and Glass Lewis, the new portal includes a «Frequently Asked Questions» section that provides issuers with a mechanism to obtain immediate answers to the most common inquiries, as well as a number of different documents, including summary guidelines and a description of our proprietary Pay - for - Performance model, that provide detailed explanations of the various features included in Glass Lewis Proxy PaperTM analyses.
YC typically provides $ 5K plus $ 5K per founder of seed funding for usually 6 % of the equity in common stock (which, as an aside, Sarah Lacy seems to question, but in my mind seems like something that I would jump at if I were a fledgling entrepreneur).
It would be natural, then, to make Orthodox theological anthropology the overarching theme of the Council and to address all other questions — such as jurisdictional disputes, ecumenical dialogue, and human rights — as embraced in the common Orthodox vision for the renewal of humanity.
In fact having faith is touted as being a noble attribute simply because there is no proof... I can not prove it but I have faith... a common response to questions.
They bring students into «the company of great souls» (TRL 11), confront them with «the questions that are central to human existence» (TRL 29), and so by the universality of that encounter provide them with a common heritage that serves as «the glue that binds together our pluralistic nation» (TRL 30).
As many folks I have asked this question is as many answers I have received, All have one theme in common, lying to themselves to cover up a childhood trauma / incidence that they never faced at the time of occurrence... then continuing on with lying to live their liveAs many folks I have asked this question is as many answers I have received, All have one theme in common, lying to themselves to cover up a childhood trauma / incidence that they never faced at the time of occurrence... then continuing on with lying to live their liveas many answers I have received, All have one theme in common, lying to themselves to cover up a childhood trauma / incidence that they never faced at the time of occurrence... then continuing on with lying to live their lives.
Furthermore, by characterizing allegations of child abuse as a sad case of «disunity» and «strife» within the church and urging his fellow Christians not to ask too many questions about the situation, Challies only perpetuates the painfully common narrative that those who raise concerns about abuse in churches are troublemakers, out to sow disunity and dissention, and that we are wise to keep this matters quiet.
If the pressure toward globalization of our thinking in practical matters continues to increase, as it almost inevitably will, it can only intensify the spiritual questions that our common fate on this earth raises in new and urgent ways.
For one, they fail to understand the reframing of the question as one of defense, which is what I called in my essay the subordination of the grammar of desert to that of the common good.
5.5) which exactly parallel a common Jewish usage, except that there the synonyms «age to come» or «eternal life» would be used rather than Kingdom of God, as, for example, in the question in Mark 10.14 or the promise in Matt.
That will mean that the ethos of its common life as a school will tend to privilege certain answers to the questions about construal of the Christian thing, community, and understanding God.
Doris will answer for herself but I do not see you as stupid (a deceitful, lying SOB) that has a problem answering questions posed to you, a common Christian custom.
I have emphasized this historical responsibility as the framework of pluralism because it posits humanization and the questions related to the meaning of being human as the central theme of common concern in dialogue and action, for all those who are encountering the common historical responsibility.
Before considering these three points I will state, as fairly as I can in a few sentences, what seem to be the most common reasons for questioning the survivability of liberal Protestantism.
It begins where women in theology attempt to deconstruct basic ethical principles such as «the common good» and «the question of moral power and authority,» but from there it moves to the creative impulses we see around us, as women in faith and faithfulness reconstruct the future image and face of the Church as a «community of Christ, bought with a price, where everyone is welcome, «14 as Letty Russell describes it.
Even in this «extreme» book, which attempts to call into question our ability both to know God's will and to predict our fate, we find two root affirmations common to the wisdom tradition, based as it is in creation: (I) God is sovereign, and (2) present life is to be lived in joy as God's gift.
A way to make this point is to exploit two metaphors: We could think of questions about the communal identities and common life of diverse Christian congregations as the lens through which inquiry about all the various subject matters studied in a theological school could be focused and unified.
Meanwhile, hearty thanks to O'Donovan for raising publicly the theological question that shapes national policy as well as our common life: Who is God and what do we worship?
Here we raise the question of the precise relationship of evangelicalism and fundamentalism as historical phenomena, I do not mean here to give any credence to what I predict will be the common evangelical response to Barr — that he fails to distinguish appropriately a modern enlightened evangelicalism from a more benighted fundamentalism.
1) We're highly evolved primates 2) We have overactive imaginations 3) Our greatest evolutionary asset, our large and highly-folded brains, are also responsible for an insatiable curiosity 4) As a species, and a survival tactic, we make things up to comfort ourselves in difficult times 5) As a complex societal species, we create commonalities and «traditions» with others in our clan / tribe / community 6) These «traditions» result in security, trust, and strong relationships that make the collective more able to survive than the individual 7) These common beliefs also act as a means of numbing the brain to questions and concerns without legitimate or tangible answers 8) Religion is simply a survival mechanism 9) When we die, we simple «are not alive» anymorAs a species, and a survival tactic, we make things up to comfort ourselves in difficult times 5) As a complex societal species, we create commonalities and «traditions» with others in our clan / tribe / community 6) These «traditions» result in security, trust, and strong relationships that make the collective more able to survive than the individual 7) These common beliefs also act as a means of numbing the brain to questions and concerns without legitimate or tangible answers 8) Religion is simply a survival mechanism 9) When we die, we simple «are not alive» anymorAs a complex societal species, we create commonalities and «traditions» with others in our clan / tribe / community 6) These «traditions» result in security, trust, and strong relationships that make the collective more able to survive than the individual 7) These common beliefs also act as a means of numbing the brain to questions and concerns without legitimate or tangible answers 8) Religion is simply a survival mechanism 9) When we die, we simple «are not alive» anymoras a means of numbing the brain to questions and concerns without legitimate or tangible answers 8) Religion is simply a survival mechanism 9) When we die, we simple «are not alive» anymore.
if humans had just fell in line with religious teachings and never asked questions other than «god did it»... then people would still be dying in child birth, the common cold, small poxs etc etc etc. i find that we survived a s a species to become the alpha predator of this planet and the achievements we have made since then to be amazing; attributing everything humans have achieved to a god just cheapens the value of our achievements as a species.
And all of them point to small but promising signs of a movement toward nuptial common sense that questions a climate in which a $ 15,000 wedding is regarded as frugal.
This is the heart of what came to be known as «the social question,» which raises fundamental queries about human nature and the possibilities for pursuing life in common.
We certainly don't face a Stunde Null, but there are new and profound challenges to the post-war, middle - class consensus that once glued us together and helped us answer the social question: How are we as individuals to share a common life together as a nation?
Biblical studies oriented to theological questions about the nature and criteria of adequacy of congregations» common life are central to study of congregations as characterized by distinctive social space.
As a person who had left Christianity and returned I had posed myself the very same question, and to answer it I feel it is important to address I think a common charge among nonbelievers, namely, what can one obtain from a church they can not obtain elsewhere.
In this vague field, more precisely, in these fields of experience, a highly organized, but as such scarcely reflected, not to mention questioned, thought mediates for common sense the image of an «exact world» which is certainly a symbolic world.
Whitehead does not yet want to call into question the common sense assumption that the world is an actual unity: «we... endeavor to imagine the world as one connected set of things which underlies all the perceptions of other, unrelinquishable references to the world (such as sense perception»).
One of the most common questions I hear as a pastor is: «How should I speak about my faith to my friends?»
The methods for addressing such concerns are what create differences between us, but there is little question that we have common commitments to the realization of the values of the Kingdom of God on earth as they are in heaven.
Of course there are fortunately many transcultural clues to meaning (such as smiling, laughing, crying, asserting, demanding, questioning, etc.) that point universally to common meanings.
Together, the two men reminded Western Christianity of the truth (common to such central Christian thinkers as Paul, Augustine, Cle ment, and Pascal) that, as Lewis put it, «The question was no longer to find the one simply true religion among a thousand religions simply false.
On the contrary, we shall strive constantly to remember to hold fast the common likeness subsisting beneath the differences discussed, as over against the contemporary disciple (not until we come to the next paragraph will we have occasion to note more precisely that the question of the disciple at second hand is at bottom illegitimate); and we shall take care to see that the differences do not swell to such proportions as to confuse everything.
Most vintners in the region have brought in their grapes and as attention turns more fully to the winemaking process, the NVV has answers to some of the most common questions about this year's vintage in the making:
At LOMA we like to be as helpful as we possibly can.This FAQ section is designed to help provide quick answers to the common questions asked.
I am offended by the question itself, as if the common peasants who watch this team have the right to question me, the Lord of Emirates and Grand Potentate of Hornsey Road.
we are not going to have those questions any more who will take over from wenger just bring in any coach who has a basic common sense he will succeed as long as he will be ready to work to with those two gentlmen
Excitingly we have a new 6 month old chap ready to start baby led weaning here at Little One Led and so we have started thinking about good first foods as it's a common question that comes up from parents starting out on the BLW journey.
One of the most common questions I am asked as a lactation consultant is «when can I start to pump?»
One common question parents as is how often to burp their baby during a feeding.
We provide many answers to common pregnancy questions as well as the latest natural pregnancy research.
Whether they have a low supply (which is generally rare,) or simply want to increase their supply to save as a stockpile for later use, wondering how to go about increasing your milk supply is a common question.
Free breastfeeding videos - we've found some excellent ones covering many of the common questions new mothers have about breastfeeding; breastfeeding videos covering areas such as how to get started breastfeeding, the act of breastfeeding, breastfeeding positions and breastfeeding problems.
A return to fault - based divorce is almost certainly out of the question as a political matter, but some plausible common - sense reforms could nonetheless inject a measure of sanity into our nation's divorce laws.
I'm here to answer some of your most common questions about returning to work as a breastfeeding mother such as: «Are there tricks to using my breast pump at work?»
IBCLCs can help with common issues such as pain and latching, pumping questions, low milk supply, going back to work, and more.
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