Sentences with phrase «common things which»

However, there are certain common things which can be kept in mind while writing the objective.

The most common things which Chihuahua learns in obedience training include:

There are some common things which are found in everybody's profile like eating habits, hanging out with friends, watching movies, photos with some celebrities, etc..

They found that the most common thing which provoked chuckles in people was when they saw the dog failing at some aspect of the play, such as missing a ball which was thrown for him and so forth.

Not exact matches

The details of the capital requirements under Basel III are complicated, but generally speaking, deposit - taking institutions such as Canada's banks will have to maintain tangible common equity, which includes things like cash, equal to 4.5 % of their assets plus an additional buffer of 2.5 %, for a total of 7 %.

Which is another thing common in Wall Street.

Such risks, uncertainties and other factors include, without limitation: (1) the effect of economic conditions in the industries and markets in which United Technologies and Rockwell Collins operate in the U.S. and globally and any changes therein, including financial market conditions, fluctuations in commodity prices, interest rates and foreign currency exchange rates, levels of end market demand in construction and in both the commercial and defense segments of the aerospace industry, levels of air travel, financial condition of commercial airlines, the impact of weather conditions and natural disasters and the financial condition of our customers and suppliers; (2) challenges in the development, production, delivery, support, performance and realization of the anticipated benefits of advanced technologies and new products and services; (3) the scope, nature, impact or timing of acquisition and divestiture or restructuring activity, including the pending acquisition of Rockwell Collins, including among other things integration of acquired businesses into United Technologies» existing businesses and realization of synergies and opportunities for growth and innovation; (4) future timing and levels of indebtedness, including indebtedness expected to be incurred by United Technologies in connection with the pending Rockwell Collins acquisition, and capital spending and research and development spending, including in connection with the pending Rockwell Collins acquisition; (5) future availability of credit and factors that may affect such availability, including credit market conditions and our capital structure; (6) the timing and scope of future repurchases of United Technologies» common stock, which may be suspended at any time due to various factors, including market conditions and the level of other investing activities and uses of cash, including in connection with the proposed acquisition of Rockwell; (7) delays and disruption in delivery of materials and services from suppliers; (8) company and customer - directed cost reduction efforts and restructuring costs and savings and other consequences thereof; (9) new business and investment opportunities; (10) our ability to realize the intended benefits of organizational changes; (11) the anticipated benefits of diversification and balance of operations across product lines, regions and industries; (12) the outcome of legal proceedings, investigations and other contingencies; (13) pension plan assumptions and future contributions; (14) the impact of the negotiation of collective bargaining agreements and labor disputes; (15) the effect of changes in political conditions in the U.S. and other countries in which United Technologies and Rockwell Collins operate, including the effect of changes in U.S. trade policies or the U.K.'s pending withdrawal from the EU, on general market conditions, global trade policies and currency exchange rates in the near term and beyond; (16) the effect of changes in tax (including U.S. tax reform enacted on December 22, 2017, which is commonly referred to as the Tax Cuts and Jobs Act of 2017), environmental, regulatory (including among other things import / export) and other laws and regulations in the U.S. and other countries in which United Technologies and Rockwell Collins operate; (17) the ability of United Technologies and Rockwell Collins to receive the required regulatory approvals (and the risk that such approvals may result in the imposition of conditions that could adversely affect the combined company or the expected benefits of the merger) and to satisfy the other conditions to the closing of the pending acquisition on a timely basis or at all; (18) the occurrence of events that may give rise to a right of one or both of United Technologies or Rockwell Collins to terminate the merger agreement, including in circumstances that might require Rockwell Collins to pay a termination fee of $ 695 million to United Technologies or $ 50 million of expense reimbursement; (19) negative effects of the announcement or the completion of the merger on the market price of United Technologies» and / or Rockwell Collins» common stock and / or on their respective financial performance; (20) risks related to Rockwell Collins and United Technologies being restricted in their operation of their businesses while the merger agreement is in effect; (21) risks relating to the value of the United Technologies» shares to be issued in connection with the pending Rockwell acquisition, significant merger costs and / or unknown liabilities; (22) risks associated with third party contracts containing consent and / or other provisions that may be triggered by the Rockwell merger agreement; (23) risks associated with merger - related litigation or appraisal proceedings; and (24) the ability of United Technologies and Rockwell Collins, or the combined company, to retain and hire key personnel.

As a consumer product industry veteran, Triato was used to developing goods, which he said had one thing in common: a limited lifespan.

Similarly, the most common GUI devised for the blockchain are the so - called «wallet» applications, which people use to buy things with Bitcoin, and store it along with other cryptocurrencies.

Renters insurance, which is a type of policy called an HO - 4, gives you some financial protection against natural disasters or common theft that can affect your living space and things.

You finally arrive at the bottom, where you find a figure known as net income applicable to common shares, which is the profit the stockholders are entitled to enjoy after backing out things like costs, interest expense, taxes, minority stakes, etc..

12) To better secure each News Company's rights under this guarantee and Indemnity, each guarantor agrees to charge the interest they have either solely or jointly or as tenants in common in any real estate and personal assets, and each guarantor acknowledges a News Company's right pursuant to the security hereby given lodge a caveat on any real estate in which they have such as interest and each guarantor agrees to execute a mortgage in favour of any News Company upon request by a News Company and do or cause to be done all such things as are necessary to give effect to the security hereby given.

No matter which index you choose, the one thing all indexes have in common is that the value of the index fund will change proportionally to the underlying stocks contained in the index.

Paul Graham points out that sometimes doing what does not scale is essential to enabling critical mass which does allow a business to scale: «One of the most common types of advice we give at Y Combinator is to do things that don't scale.

Apple (AAPL), which meets a lot of Berkshire's traditional criteria and has some things in common with other high - profile consumer brands it has invested in over the years (Coca - Cola, Gillette, etc.), is perhaps the most well - known example — on Monday evening, CNBC reported that Berkshire bought 75 million more Apple shares in Q1.

One of the things you will find common is the payment currency, which often is Ether.

In a written statement to the news outlet, Cohen said, «In addition to cheap [cryptocurrency] mining costs, another thing that the Eastern European countries which appear on this list have in common is that all have gone through prolonged periods of war and recession recently, which has resulted in the poor working class losing trust in government and banks.»

One thing that is common between a lot of these creatures is that they are invisible which makes verification a difficult process.

Descriptions are also common which refer to brahman as «containing» all things, «encompassing» all things, and «pervading» all things.

Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?»

Acts describes how «no one said that any of the things which he possessed was his own, but they had everything in common.»

All of these aspects of experience which I have mentioned have one thing in common: they are responses to revelations from beyond ourselves.

In the encyclical Aeterni Patris Leo XIII wrote that «a fruitful causeof the evils which now afflict, as well as of those which threaten us, lies in this: that false conclusions concerning divine and human things, which originated in the schools of philosophy, have crept into all the orders of the State, and have been accepted by the common consent of the masses.»

Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and yet there are three Persons, of the same essence and power, who also are coeternal, the Father, the Son, and the Holy Ghost.

Therefore, this notion of unbroken wholeness seems to be the one common feature which might unite relativity and quantum mechanics, whereas they fall apart on the attempt to describe in detail how things happen.

Therefore society (government) compiles laws so as to prevent bad things from happening which should be common sense... and since «common sense» has to come from somewhere... as I said, it comes from the life experience that you acquire over time... you are not born with it and you do not derive it from some magical, mythical, invisible man - in - the - sky.

It was no doubt a form of gnosticism, which creates and elite body of insiders who cultivate a higher form of religion that despises common people, common things and anything that has to do with a commitment to a moral life.

Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?

«No one said that any of the things which he possessed was his own, but they had everything in common» (Acts 4:32).

Against this view, Iris Murdoch and others have used the insights of psychology and literature to focus on the common experience in which two people looking at an event see totally different things going on.

There is a common reality which suffices for the comparison and ordering of things.

Things of this kind are from God: the fertile land, moderate winds, abundance of seeds, the work of the oxen, and other things by which a farm is brought to productivity and abundance... But the avaricious one has not remembered our common nature, and has not thought of distribution...&Things of this kind are from God: the fertile land, moderate winds, abundance of seeds, the work of the oxen, and other things by which a farm is brought to productivity and abundance... But the avaricious one has not remembered our common nature, and has not thought of distribution...&things by which a farm is brought to productivity and abundance... But the avaricious one has not remembered our common nature, and has not thought of distribution...»

One thing, however, we can say with reasonable certainty is that the large body of sayings which he gives in common with Luke must have conic down to both, whether in writing or by word of mouth, from a period much earlier than the date at which the two authors wrote.2 It brings us that much nearer to the fountainhead.

While true, almost every condominium makes exceptions for this sort of thing (I say that as a Condo manager), in general the strictest regulations require that the installation of said decoration not damage the common elements, which by using velcro she has indicated a willingness to observe.

We may collect together all the notes played by one instrument: these may be regarded as the analogues of the successive particulars which common sense would regard as successive states of one «thing.»

A commitment to the common good stands in constant tension with autonomy because it forces us to ask whether we should forgo some of the things which we want for ourselves so that the good of the whole might better be served.

It is a case of the lay mind versus the professional, the latter seeking a formula which means different things to different groups, as a basis of common action; the former saying that common action now calls for a more precise definition of principles.

It may be that the omission is due to circumstances which rob it of significance, yet the fact that the older sources in Samuel manifest the same oversight and that one goes on as far as the prophetic histories and then to the writing prophets for indubitable evidence of belief in a common ancestry strengthens the suspicion that things were not what later writers would have us believe.

The concepts of «social relatedness» and «order» are inextricably connected in Whitehead's cosmology such that in effect the very notion of «society» is intelligible only in terms of the creation of those types of relationships which exhibit a «common pattern of togetherness» between things.

He is an abscess on the universe who withdraws and separates himself from the reason of our common nature, through being displeased with the things which happen.

Without reducing all religions to a quest for one common essence — which the pluralist position is often accused of doing — and without making the simplistic claim that all religions are saying or doing «the same thing,» it nevertheless seems that in their own widely divergent ways they all seek and express union with something like what we have been calling «mystery.»

One might try to imagine oneself an aboriginal in Australia, a member of a tribe in which all things are in common, so that none has more than the rest.

If love is concern for the neighbour, it requires responsible attention to those things which are necessary for a common life in which the neighbour can be met, can live, and be restrained from violating the rights of other neighbours.

The Service of Holy Baptism, in the Book of Common Prayer, states this admirably when it requires that the sponsors in Baptism promise, on behalf of the child, that the newly baptized Christian shall «learn the Creed, the Lord's Prayer, and the Ten Commandments,» and describes these, among other things, as being that which «a Christian ought to know and believe to his soul's health.»

Therefore, the communio sanctorum also legitimately describes the Church as that community which shares «holy things», that is, the Sacraments, in common.

Highlights for me included: 1) Belcher's call in Chapter 3 to find common ground in classic / orthodox Christianity (the Apostle's Creed, the Nicene Creed, and the Athanasian Creed) which, if applied, would dramatically reduce some of the name - calling and accusations of heresy that have been most unhelpful in the discussion between the emerging and traditional camps, 2) Belcher's fabulous treatment of postmodernism and postfoundationalism in Chapter 4, where he rightly explains that when talking about postmodernism, folks in the emerging church and the traditional church are using the same term to refer to two completely different things, and where he concludes that «a third way rejects classical foundationalism and hard postmodernism,» and 3) Belcher's fair handling of the atonement issue in Chapter 6, in which he clarifies that most emergering church leaders «are not against atonement theories and justification, but want to see it balanced with the message of the kingdom of God.»

If people took up arms for the Emperor, they would be defending this kind of thing: «You would burden yourselves with the chastity of pope and cardinals... a special type of chastity transcending the common spiritual kind... about which they tested as though it were a game of cards... I am not lying.

One thing i learned about Theology, that it is not for the common people to interpret a verse or build theories about GOD, there are qualified people who dedicated there lives to study Theology and learning from the wisdom of those which teach them.

A true Church was organized in which all things were held in common.

The most basic thing which Jews and Christians have in common is their concept of God.