Sentences with phrase «common this notion of»

On the other hand, they have in common this notion of unbroken wholeness.

That very common notion of the time implied that pastoral calls were the knowing, and if the people came to church to hear the sermon that was the feeding.

Universal Algebra, in precisely this sense, is a poor framework for mathematics insofar as it unites spatial manifolds and symbolic logic by introducing the common notion of an algebraic manifold (Whitehead's terminology) or a semi-group (current standard terminology), an object with very little structure or intrinsic interest.9 In this case, generalization comes at the expense of abstract sterility.

It is not a matter of a substantial ego to which experiences «happen», so that we might detach the former from the latter after the fashion suggested in the common notion of immortality of the soul when that soul has been «separated» from the body.

The movie makes smart use of that record as translated by Krakauer, cutting back and forth in time, embedding stories within one another, and so challenging common notions of subjectivity and identity.

This conceptualization of education technology as a collection of tools fits with the most common notions of technology in social studies education (Berson, et al., 2001).

The title of the exhibition, memoria, alludes to the phenomenon of time as memory, as awareness, where time should be understood as utopian time in contrast with the common notion of chronological time.

On both formal and conceptual levels, the artist and filmmaker challenges common notions of space and boundary, weaving together archival material, scripted text and hypothetical circumstances to chronicle the political narratives of our day.

Drawing from a variety of belief systems around the globe, the artist's groupings reference sources ranging from Western ideas of the celestial or heavenly and common notions of ghosts and apparitions, to African concepts of «evil spirits» and Eastern mandalas and Buddha.

Crossover explores the relationship between common notions of Eastern and Western culture from a Korean - American perspective and the effects of cross-cultural phenomena on individuals and minority groups in society.

Through basic elements such as pixels and binary code, the artist builds large - scale sculptural installations that defy predictability, and ultimately grow into complex forms that question common notions of space and time.

Common notions of interdependence emphasize our neediness but not our strengths.

It deconstructs common notions of «failure to communicate» and shows how «Like grains of sand funneling toward the «narrows» of an hourglass, marriage forces couples into a vortex of emotional struggle, where, to grow up, each must hold on to himself or herself, in the context of each other.»

Not exact matches

Most of the common analyses and tests done by Web companies treat are centered on the notion of «visitors» to their website (transactional, one time relationship with consumers, typically driven by traffic coming from search engines) rather than «users» of their service (longer term relationship, typically involves creating a user account with the Web service).

«Lots of folks get cold feet when it comes to taking that needed three - day weekend,» Baer writes before offering common excuses we give ourselves for not taking the time we need to maintain our mental balance — such as fears it will hold back our careers or misguided notions that those with a bit of scheduling flexibility (aka freelancers and entrepreneurs) don't need to take time to themselves in the same way regular employees do.

Many modern entrepreneurs have limited exposure to the notion of failure or layoffs because it has been so long since these things were common in the industry.

If it were to be decided that monetary policy should be more responsive to asset price events, such an approach would have to be motivated by a broader and rather more long - term notion of financial and monetary stability than is in common use today.

A third would be common thread from shamanistic cultures to religions of today is the notion of a spirit; that every natural thing also has a spirit.

What Meacham observes instead is dwindling fervor for the notion that the U.S. should be governed by certain interpretations of the Bible or by Christian theology, an approach common among evangelicals.

Now in his earliest metaphysic embedded in Science and the Modern World Whitehead did address a problem common to philosophers of that period: how to find a workable substitute for space, time, and matter, the discredited notions of scientific materialism.

To affirm, for example, that the essential elements of Christianity in the first century were only those items which believers of that day have in common with the «liberal» theologian of the twentieth century, is to eliminate as unessential to first - century believers their realistic eschatology, their belief in demons and angels, their vivid supernaturalism, their sacramentalism, their notion of the miraculous content of religious experience, and various other features of similar importance.

Universalism refers to the understanding that we all share a common destiny, rejecting the notion of eternal punishment for all human beings.

Also, I think it reinforces the notion that one must choose between believing in evolution and believing in a loving, personal God - a common myth on both sides of the creation / evolution debate.What do you think?

The notion of an empirical fact, however, as pointing to the present alone, is an abstraction, existing only in the mind or to common sense, for all things in time can not be thought of apart from their futures.

It follows from the ontological principle,... that the notion of a common world» must find its exemplification in the constitution of each actual entity, taken by itself for analysis.

Therefore, this notion of unbroken wholeness seems to be the one common feature which might unite relativity and quantum mechanics, whereas they fall apart on the attempt to describe in detail how things happen.

The pragmatic effects of common law are what ultimately define it, not the notions of the academy.

Certainly a partial answer to this question comes from common sense: that the notion of «theology» has come to have academic and specialized meanings from which a general practitioner, with some justice, excludes himself.

But the elaboration of this notion is not my task at this point, however important it may eventually be to our common concern.

Perhaps Cardinal Parolin meant «paradigm shift» in some other sense than Thomas Kuhn's (although Kuhn's notion of paradigm - shift - as - rupture is the common understanding of the term).

An ecclesial and political version of art for art's sake, inclusion for the sake of inclusion becomes the going wisdom of the day and from this wisdom the notion of sharing and serving a common good is steadily evacuated.

That collective emphasis, that understanding of man as fundamentally social, was derived from the classical conception of the polis as responsible for the education and the virtue of its citizens, from the Old Testament notion of the Covenant between God and a people held collectively responsible for its actions, and from the New Testament notion of a community based on charity or love and expressed in brotherly affection and fellow membership in one common body.

It leads directly to a comparison of the common tradition with the notions of authority currently operative in our culture.

It is therefore possible to say that, within the common tradition, the notions of authority, power, and liberty are linked by moral as well as logical and practical bonds.

Although some of these discussions saw inspiration for this view in Weber, it can be argued that it was more generally derived from common notions in American political theory.

lvarez thinks that to better understand the history and development of the different kinds of Pentecostalism, it is important to emphasize three central aspects common to all Pentecostal churches, given the notion that spirituality should incorporate all aspects of a believer's life: liturgy, testimony, and evangelization.

The common sense notions presupposed by the scientists of the seventeenth and eighteenth centuries, and that still shape our everyday thinking, are no longer tenable as comprehensive and fundamental explanations of things.

Edwards noted with disapproval the common «notion of liberty» as «a person's having the opportunity of doing as he pleases.»

It is a mistake, however, to overlook the notions of space and location: it is not necessary to leave these concepts to the abstractness of a static formal model or to unanalyzed technological «common sense.»

Although pure mathematics and impure practice thus combine to suggest that living things, human selves and societies, should not be pictured on the model of Chepstow Castle — as though they were ping - pong balls, single shells that either insulate or shatter — our generalized common - sense notions of inside and outside by and large remain early Norman in their simplicity.

It was important because the abstract scientific concept of location that Whitehead found dominant in current common - sense led to further notions of «inside» and «outside,» «here» and «there,» that were inadequate philosophically and inefficient practically.

Equality in dignity, in turn, supposes the notion of common being, without which there can be no common dignity.

Our notions of location are a case where, in the absence of that criticism, common sense may lead us into mistaken and disastrous ideas and plans involving space and time.

The notion that this goddess is the axis of the Paraiyars» religion can be inferred from Oppert's etymological explanation: he claims that the name Ellamma is derived from the Tamil ellaam (all or everything) making her «Mother of All».13 In the colony of Malaipallaiyam the predominance of Ellaiyamman is preserved by referring to her both as the «Mother of all beings» and as the eldest sister of all the manifestations of Sakti14 The other common interpretation for the name Ellaiyamman stems from the Tamil word for boundary ellai, making her the Mother / Goddess of the boundaries.15 This is the most prevalent interpretation among the Paraiyars of Malaipallaiyam.

To understand that threshold, and thus our common heritage as men, we must form some notion of animal existence as well, so that both the continuity and the discontinuity can be understood.

What does nuclear deterrence have in common with (1) pacifist idealism, (2) the modern notion that warfare must be total, and (3) romanticism's vision of history?

In every age, people naturally form World Pictures that are syntheses of ideas derived from various sources - prevailing scientific theories, philosophical speculation, revealed truth, widely accepted notions, and «common sense».

To use a notion of the common good that ignores all this, seriously misdirects human efforts.

The core of that theory is the notion of «common assets.»

In the sequel, Willard, with coauthor Gary Black, engages the ideas of the common good and moral leadership, arguing against the notion that leadership skills can be effectively compartmentalized apart from personal character.