Sentences with phrase «common tradition among»

This ritual reflects a common tradition among cultures that practice sand painting — allowing for new drawings to be made while also speaking to the impermanence of life and the cyclical nature of the universe.
This is a very common tradition among many families, and it works.

Not exact matches

Its point of view is unique among blawgs for taking seriously varied religious traditions rather than mocking them or treating them in a lowest - common - denominator fashion.»
Protestants and Catholics tend to look at authority from rather different perspectives, and on the whole I think it fair to say that the version of the common tradition to which Catholics are heir tends to give them a more positive attitude toward the function of authority in the church than that found among Protestants.
The wording of the presbyter's remark leaves open the question of Mark's use of other sources than Peter, whose «interpreter» he was: sources, or traditions, in circulation among the Christians in Rome no doubt from the first founding of the church in that community, long before Paul's arrival and perhaps some time before Peter's coming; and also, no doubt, traditions that were added to the common stock by every believer who came to Rome from Palestine.
Showing off the American flag is most common among those who belong to a religious tradition; 78 percent of religious Americans show off the flag.
But in the case of the fourth gospel we are dealing with a single entity exhibiting a marked degree of unity in theological emphasis such that no attempt to divide the gospel into different sources and to begin to write a history of the Johannine tradition has commanded anything like a common consent among scholars.
There are neo-Reformation proponents among Catholics and Episcopalians, as well as among Lutheran, Reformed and Wesleyan groups — each reflecting a different worship tradition but having common aims.
Only a joint faith in the possibility of finding some common ground can bring about genuine conversation between believers and non-believers, or between and among representatives of various faith traditions.
Then, in words which call on the central motifs of the civil religious tradition, Reston thanked the Charlottesville citizen committee for suggesting «that a responsible society must have a common center to which the loyalty and trust of the people are bound, and that these fundamentals must be defined and discussed among the people and put right before the bicentennial of the Declaration in 1976.»
It would have been remarkable not just because Buchler is working in the tradition of American naturalism but also because, as I have just pointed out, such a conflict is common among many sorts of metaphysicians, not just among naturalistic metaphysicians.
This relatively new movement, which is also sometimes called student - centered learning, has its roots in the progressive strain of American educational thought, but its current incarnation is also based on the modern belief, common among corporate executives and other business leaders, that there is a major and potentially calamitous disconnect brewing between the historical structures and traditions of the American public school system and the labor - force demands of the 21st - century American economy.
Some asked why any interviews need to be conducted among naked or half - naked men, but it seems that tradition trumps common sense on this question.
In the age - old tradition of mirror punishment, retaliatory infidelity ranks high among the common strategies of chastisement.»
Gruber's sense of a calling to tradition is a common denominator among the many deli owners we meet in this fun and interesting film, mostly stressed - out men who somehow find deep satisfaction in being part of a long history.
The tradition dates back to at least medieval times when it was common for devoutly religious women to abstain from food, among other essentials.
This provision ranks fundamental rights, as they result from the constitutional traditions common to Member States, among the general principles of EU law.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
I provide opportunities for children and their families to share experiences through storytelling, puppets, or other props to support the «story telling tradition» common among many cultures.
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