Sentences with phrase «common understanding of faith»

But someone who truly believes in God's existence and yet hates or scorns him is in a state of religious rebellion so perplexing as to strain our common understanding of faith to the breaking point.

Not exact matches

People of different faiths are working together on common concerns, building bridges of peace and understanding, and reducing violence while solving problems shared by all humanity.

Although these Abrahamic traditions share a lot in common, from their stories of shared ancestries, to their patriarchal roots, to various figures and prophets like Jesus, Moses, the Angel Gabriel, and so on, many understand these faith traditions as rivals.

The Guardian: Muslims engage in quest to understand evolution British Muslims acknowledge a common misunderstanding of evolution but still differ about how to reconcile faith with science

Berger wishes to speak of «a God who is not made by man, who is outside and not within ourselves,» but he limits his act of faith in such a God to projections outward from common human experience, i.e., to signals of transcendence70 The result is that Berger is left finally with his own experience alone, a consequence that weakens his understanding not only of Christian theology but ultimately of play as well.

By invoking the memory of Galileo's struggle with the church in the same breath with the «revolutions in science» associated with Newton, Darwin and Einstein and the claim that science transforms our self - understanding, the writers fall into a stereotype about the warfare between science and religious faith and they exhibit a 19th - century common belief that science will displace religion.

What needs to be explored is the effect this constant conditioning in consumerism is doing to the common understanding of what it means to be human, what it means to be religious, and what it means to have faith.

Yahweh in hebrew means my Lord and is a common reference meaning supreme God.In the bible satan is referred specifically as the adversary in hebrew or slanderer in greek its quite clear there is no confusion.Satan is not in the same league as God he is sovereign in fact God has satan on a leash and limits his control particularly over his people as we read in Job.Christians need to realise that satan can influence us if we walk according to the flesh.In the case of David calling a cencus meant he gave in to his pride he wanted to know how many soldiers he had believing numbers would give him the upper hand and so Satan took advantage of his weakness and Davids choice displeased God.David of all people should have known as he as a young man had defeated goliath a mighty warrior and it was because of his faith and trust in God that he overcame.But it wasnt God that made David make that decision it was his own and satan tempted him and he gave in to that desire In the two verses there is no confusion if you understand how God and satan operate i did at one stage have the same issue with Jesus sending the demons into the pigs why would he help satan or at least it appeared that way?

The most common definition of theology is «faith seeking understanding.»

We have also suggested interpretations that are consistent with our modern common sense, with our understanding of how the world works and with our understanding of the physical sciences — interpretations that are also consistent with our faith.

While I in fact acknowledge that there is no way that a devout Jew can really understand Edith's willingness to embrace the Cross of Christ just as Edith's mother could not understand her child's Christian faith, all of us people of good will, be we Jewish or Christian, can acknowledge our common tie to the mystery of God's redemption that began with the covenant with Abraham, continued and was solidified in the exodus, and is with us today, whether we are still awaiting the promised messiah or believe that he has already come and is among us now.

Religion as the means of well - being for a community and thus for each individual, who has a role in that community, requires a common understanding between like - minded involving faith in a creed, obedience to a moral code set down in sacred Scriptures or participation in a cult.

With this statement and related undertakings, we seek to deepen our understanding of the common faith that binds us so that we might more effectively address the common tasks that claim us.

Reumann outlines the historical hardening of theological categories between Lutherans and Catholics arising out of the Reformation doctrine of justification by faith, and the convergence toward a common understanding on justification and related doctrines through Lutheran - Catholic dialogues over the past thirty years.

It does not require profound knowledge of human psychology or vast experience of life to understand why the imagination can never provide a basis for a common faith.

Early in Faith and Order inquiries it became apparent that formal comparative examination of the confessional and other utterances of the churches was not adequate for a responsible understanding either of what these churches affirmed in common or asserted in difference.

In the five chapters of this book I have selected and discussed outstanding examples of Old Testament myth, legend, history, prophecy and law in an effort to show that common theological presuppositions underlie all of these varying literary types, and that they must be read and understood as speaking from faith to faith.

But he remained convinced that, on reflection, a common faith would be discerned in them all, and it held the clue to a sound understanding of Christ's person.

Indeed, such diversity could be an asset as a demonstration not only of the American way of freedom of worship but of the rich variety of gifts within the household of faith, if the churches understood each other and were working toward a common end.

But the job of fantasy seems to be the dismantling of common faith and understanding altogether.

Consequently, the search for consensus and convergence on these three issues and the common understanding that mutual recognition of baptism, eucharist and ministry is an essential requirement and expression of the visible unity of the church have marked the work of Faith and Order since 1927.

I swear - there are common sense Christians who live by faith and follow ALL HIS COMMANDMENTS and then there are the pick - and - choose, no - understanding, ignorant Christians who can quote a couple of Bible verses (turn the other cheek, thou shalt not kill and judge not being the most popular amongst your ilk) who LITERALLY have NO READING COMPREHENSION SKILLS AT ALL and for whom CLEARLY The Lord has not chosen to reveal the most basic of Biblical tenets.

A theology of interfaith cooperation lives honestly alongside your theology of salvation and evangelism, but also asks what in your Christian faith — your relationships to Jesus, your understanding of the Bible, your knowledge of Christian history and tradition — speaks to why you might work together with people of other faiths on issues of common concern.

The purpose of the New York meetings, if I understand it aright, is not merely to seek a superficial reconciliation between the diverse forms of Faith which divide the human spirit and make it at odds with itself, but to find what they have fundamentally in common.

Another common way that philosophy aids theology and deepens our understanding of revealed truth is through the «analogy of faith».

I would suggest that this conditioning in consumerism is changing the common understanding of what it means to have faith.

We need Hispanic theologians and social scientists who will reflect from within the common experience of faith of our people, not as outsiders but as believers who are seeking to understand, clarify and enrich our own life of faith.

Its membership consists of churchmen: existing and historic individuals, gathered together in a common life of faith which among other things seeks understanding of itself, of God and neighbor.

What all of these situations have in common, at their core, is a lack of understanding combined with an unfortunate and excessive sense of optimism — an unshakeable faith in the notion that any dog can be molded into the perfect pet for the owner's particular lifestyle, as long as they're «raised right.»

Needless to say, it is simple common sense to understand that the idea that schoolteachers will save the world is the sort of leap of faith that separates global warming anti-science from any real science.

We combine our decades of legal experience with a comprehensive understanding of the operations of the insurance industry in order to vigorously defend our clients involved in first and third - party common law and statutory bad faith claims.

This is a very common misconception, firstly, because most recruiters understand that it's common place to expect a higher salary in order to incentivise moving jobs — after all, you're taking a leap of faith and making a big change.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,