Dreams, for example,
were given a high
place as media of divine revelation; (Genesis 20:3; 26:24 - 25; 28:10 - 16; 31:24; 37:5; 41:1; 46:1 - 4; Judges 7:13 - 15; I Kings 3:5 - 15 etc.) omens
were trusted, such as the
first word to
be uttered at an expected meeting, (I Samuel 14:8 - 15) or a chance action regarded as a sign, (Genesis 24:12 - 14) or wind
in the mulberry - trees taken as Yahweh's command to join battle; (II Samuel 5:22 - 24) and,
in general, dealing with the superhuman world suggested nothing so simple and spiritual as private
communion in prayer, but rather a whole array of magical techniques and, from the modern point of view, incredible superstitions.
The period of greatest confusion
in Protestant conceptions of Church and ministry
was marked by the conversion of the room into a
place in which organ, choir, pulpit and
communion table simultaneously claimed
first attention and Akron - plan Sunday School rooms
were extruded from an amoebic nucleus.