You get the Obama administration's contraceptive / abortifacient mandate on steroids and a full - scale legal assault by Clinton Administration 3.0 on the capacity of religious institutions to be themselves as they understand themselves to be:
communities of religious conviction with a right to their own moral integrity, not mere instruments for delivering whatever the government deems to be a public service or a public good.
Not exact matches
Distinguished men
of letters, essayists, novelists, and poets, have recently asserted their
conviction that the only thing which can save our sagging culture is a revival
of religious faith, but many
of these men make no contact whatever with the particular organizations in their own
communities which are dedicated to the nourishment
of the very faith they declare necessary for our salvation.
European societies through 14 centuries had assumed that a political
community requires
religious uniformity, and the logic
of that assumption seemed impeccable: Religion involves the most fundamental commitment
of people's lives, their
conviction about what makes life ultimately worthwhile; consequently,
religious diversity within a political
community opens the possibility
of serious political conflict.
The adoption
of such a constitutional amendment would be an act
of repression for a large part
of the
community, and would actually go against the moral and
religious convictions of most Protestants and Jews and many Catholics.
It is enormously difficult for many committed people to see their own and their faith
communities» profound
convictions as but one set
of options among many in America's free
religious market.
If a mosque ever opens, Islam will be able to promote itself in our midst through public worship, despite its beliefs and practices being alien to the
religious convictions of the vast majority
of our
community.
Where
community is dissolved into free and isolated
religious convictions of individuals and the cult is transformed into mood and reflexion, there too the link with Jesus is less prominent.
True, the Smartphone can promote a certain kind
of community, a network
of contacts who share interests, ideologies, even
religious convictions.
The film follows people
of faith in rural
communities, suburbs and cities, who are driven by their spiritual and
religious convictions to re-examine what it means to be human and how we live on this planet.