Sentences with phrase «communities under the structured»

Not exact matches

Biblically literate women looked to scripture to justify their changing situation, especially in the churches.25 Gabriele Dietrich emphasizes three points which are important in our context from the Jesus Movement26: firstly, the Jesus Movement was critical of the existing patriarchal family structure and created new forms of community; secondly, it was egalitarian in terms of class with a bias in favor of the poor; and, thirdly, it provided for a participation of women which was far reaching and unusual under the conditions of the time.27

Rather than releasing the autonomous individual and placing him in a context of genuine participatory community, socialism has been seen as a system that crushes the individual under a centralized bureaucratic structure even more effectively than corporate capitalism.

In his response, Johnson explained that the previous structure of the unit did not make sense to him, and said he revamped the setup so the handling of community and ethnic media requests would fall under the Council's general communications department.

He used the opportunity to call on corporate Ghana, celebrities and all Ghanaians to come on board the «ONE LOVE ELIMINATION OF SCHOOLS UNDER TREES» project and help put smiles on the faces of children in communities with such schools by replacing them with befitting structures as we compliment the effort of Central government to win the war against schools under trees as GhanaUNDER TREES» project and help put smiles on the faces of children in communities with such schools by replacing them with befitting structures as we compliment the effort of Central government to win the war against schools under trees as Ghanaunder trees as Ghanaians.

Under the old structure, power was so dispersed — among the mayor, the Board of Education, the chancellor and the community school boards — that it was hard to know whom to blame for the poor performance of many of the city's schools.

«No one has as yet convinced a skeptical microbiological community that the very small structures under discussion are living entities fully capable of self - replication,» says Knoll.

As our city looks to re-imagine our school district and the governance structure it works under, I look forward to continuing my own evolution and that of our school community.

Mission Statement: It is the Mission of Ocean Riders of Marin to preserve the Golden Gate Dairy as a horse boarding facility; to restore its historic structures; to continue sound principles of conservation to protect the local habitat of the Redwood Creek Watershed; and to offer equine facilitated learning opportunities to the public, especially to people from under resourced communities.

Opening reception featuring Devin Gary & Ross: 27 September 2013 from 6 - 8 pm Community dinner: 27 September 2013 at 8 pm under the Shade Structure Exhibition walkthrough: 28 September 2013 at 11 am

Founded in 1999 by community residents, Friends of the High Line fought for the High Line's preservation and transformation at a time when the historic structure was under the threat of demolition.

Dances for Solidarity invites creative collaboration to an under - represented and often invisible community and sheds light on the physical conditions of the prison structure.

It represents a collaborative structure for planning its biennials, a vision for continuity between biennials, a commitment to community and place, and a dedication to new and under - recognized perspectives.

It represents a collaborative structure for planning biennials, a vision for continuity between biennials, a commitment to community and place, and a dedication to new and under recognized art.

«When they say we're going to lose it, I would say that's unfair or inaccurate,» he says, adding under the current structure of about seven or eight staff per clinic, most organizations are too small to provide the range of services communities need.

Special Projects Vocational Empowerment: The Development of a Culturally Competent Peer - Run Photovoice Training Program (2010 — Present) Project Co-Director Development of an Instrument to Measure Recovery Promoting Competences Among Providers Serving Spanish Speaking Mental Health Consumers (2007 — 2010) Project Director The Development of a Latino Consumer - Provider Training Program (2004 — 2010) Project Director A Study Evaluating the Effectiveness of a Structured Psycho - Educational Recovery Intervention with English Speaking and Latino Samples (2004 — 2010) Project Coordinator Project A: Building of Capacity of CBOs for Participatory Research & Program Evaluation (Under the Center for Capacity Building on Minorities with Disability Research at the University of Illinois at Chicago (2005 — 2008) Northeast Coordinator Phase II: Community Action Grant for System Change (2002 — 2006) Principal Investigator Field Initiated Project (NIDRR): Rehabilitation Readiness Tool for Latinos with Psychiatric Disabilities (1999 — 2002) Co-Principal Investigator Phase I: Community Action Grant for System Change (1998 — 1999) Co-Principal Investigator Transitional Rehabilitation Services (1996 — 1997) Project Director

... whatever the precise structure and traditional definition of the Yawuru people at sovereignty might have been, a change from a community similar to a patrifileal clan - based community at or before sovereignty to a cognatic or ambilineal based community is a change of a kind that was contemplated under the «contingency provisions» of those traditional laws and customs.

It is fanciful to expect that RIEAs will emerge solely through the efforts of Indigenous communities that are under - resourced and that in most instances do not have the necessary infrastructure to conduct the wide - ranging consultation and negotiation required to bring a regional engagement structure into existence.

The ATSIEB is established under the Aboriginal and Torres Strait Islander Elected Body Act 2008 (ACT), which came into force on 15 May 2008 after a series of consultations about its structure with the local Indigenous community.

The development of a hierarchy of local and regional structures under the new arrangements provides an opportunity for the interests of traditional owners to be represented and integrated into a reinvigorated engagement between communities and government.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

Such options could include using representative bodies to allow women to speak under a collective banner, ensuring women hold key positions in the community, using male / female teams to work with the community and establishing parallel structures for men and women.

Health Care REIT intends to structure ownership and operation of the wholly owned communities and any joint venture communities, if and when acquired, under RIDEA.