Sentences with phrase «community are more understanding»

If you don't think your game is [not] completely finished, then you can upload it to the «Beta» or «Work in Progress» sections where the reviewers and the community are more understanding of you as a developer.

Not exact matches

I had had more than one interaction trying to explain to that community that, «No, no, no, you've got to understand that it's different now.»

He talked about how our understanding of the art of dying affects decisions we make in the business community, especially with more and more executives feeling disconnected and dispassionate about what they are doing.

Looking ahead, one of our greatest opportunities to keep people safe is building artificial intelligence to understand more quickly and accurately what is happening across our community.

«I think that they understood that physically being here they could become an even more active part of our community, working with the startups and being able to participate in our programming, and that was very attractive to them,» he adds.

«Serving diverse communities has long been a focus area and priority for Wells Fargo, yet we know there's more work to be done, and it starts with gaining a deeper understanding of the experiences of diverse small business owners working with financial institutions,» said Lisa Stevens, head of Small Business for Wells Fargo.

He says more and more housing developers realize there is a huge market potential for these types of green buildings; buyers understand there will not only be lower operating costs, but they will also be in a community of like - minded people.

It is founded in philanthropist Stephen Jarislowsky's belief that providing students with access to professionals will help them understand that success in business requires developing a more holistic perspective through community involvement and an appreciation of the arts, international culture, religion, politics and diversity.

At the same time, I saw that even with tribesmen of varying investment experience and knowledge here was a community which was less focused / obsessed on «which stock» or «when i will get my target price» or «will you tell me what to buy» and more focused on rational discussions — analysis which can be understood clearly by visitors with basic investment and stock market terminology knowledge.

The ministry of the church will become more inclusive as adoptive families are understood and fully incorporated and as the worshiping community realizes its own adoption.

Mark Zuckerberg fails to understand that church - going is more than an exercise in human community - building.

In this chapter, the author refines the thesis that a theological school is a community of persons trying to understand God more truly by focusing its study within the horizon of questions about Christian congregations.

As a community aiming to understand God more truly, then, a theological school is a community engaged in conceptual growth.

However, if the subjects of study are concrete networks of human practices by which communities of faith attempt to respond to God faithfully, and if they are practices which mediate an understanding of God, then the movement of theological schooling is more like an engaged meditative gaze than it is like problem solving.

If the concepts of relational power and aesthetic value are accepted as more adequate categories for understanding human experience than those arising from substance metaphysics, then we must obviously change our images of ideal personhood and ideal communities.

This can not be understood by someone to whom his own opinion always seems to be more important and true than that of another or of a community, and who thinks that he can achieve the full development of his personality only in opposition to a community.

New definitions, such as those attempted here, serve to distinguish certain meanings of a term in preference to others in the hope that these will be more consistent and more serviceable in creating a community of understanding than the term in its full ambiguity and vagueness was able to do.

A school whose concrete identity is that of a church - like community tending to understand God by way of contemplation is likely to include more course work in spirituality, especially ascetical theology, than is a school whose ethos is that of a cadre of clergy tending to understand God by the activist way.

While McGrath's treatment is more detailed, his understanding more intuitive, and his prose more mellifluous, Ryken writes as a representative of the community that ultimately guaranteed Packer's place in the history of twentieth - and twenty - first - century Protestantism.

That is, they have set aside the traditional understanding of God as a unique spiritual substance in which all three persons somehow share and have moved to a more contemporary understanding of God as an interpersonal process or a community of three coequal persons.1 In effect, they have abandoned the Aristotelian world view in which individual substance was the first category of being and have accepted (even for the doctrine of God) a process understanding of reality.

Is it about what we call them or more about who they are and their understanding of serving the community.

I shall not endorse Royce's own conception of the Trinity in this book, since it is more Sabellian or modalistic than genuinely Trinitarian.3 Rather, my intention is first to summarize Royce's understanding of human community, then to make clear how it corresponds to a democratically organized structured society within a Whiteheadian perspective, and finally to apply this understanding of community to the Trinity in order to clarify the notion of God as a community of divine persons.

It's for people who have already decided to take the step towads realizing their faith is farce and calling to do more research or talk to people who understand because the community they are in doesn't.

They are more likely to be concerned for the long - term health and reputation of their business and to understand that these are improved by good relations with employees and the community.

ok i've decided — after soul searching and observing my and other's reactions to these religious blog news on CNN learning more about religion from this alone and about the mideast than from anywhere else in my USA educated life i need to be more tolerant of others having religious based governments THAT is what is confusing me — that religion are governments are not seperated that is hard for much of USA population to understand perhaps it is for me i think you would have to actually live in a society like the mideast to truly understand it i mean — actually be part of the society the religious part is truly offputting — since most in USA seperate church and state like — church is for faith and imagination and celebration and family and community involvement and state is for protection and education and health and infrastructure, etc., for all it is hard to be serious about religion — when the serious side of society is state it is hard to see religion being the serious side of enforcement — and the state enforcing the faith based side of society egad — doesn't god get lost in all that?

These queries demand answers, for my self - understanding, my sense of worth, my identity and my community have been wrapped up with fulfilling what I have believed to be an appropriate and vital response to God's calling, to serve God by serving the church, and more precisely to do so in the field of theological education.

So we modified our characterization of a theological school: It is, I suggested, a community of persons trying to understand God more truly by way of studying some other thing or things whose study is supposed to enhance our understanding of God.

What makes a school «theological,» as I argued in Part One, is that it is a community of persons engaged together in the enterprise of trying to understand God more truly.

A new study from the Institute for Social Policy and Understanding found 30 percent of Muslims agreed with the statement «I believe my faith community is more prone to negative behavior than other faith communities.»

An Athanasius, inspired by a genuinely Christian monasticism, not only had a more (comparative to his times) wholesome understanding of human sexuality and marriage, as well as women s ministerial roles in the church, but also struggled (to the point of being expelled from his diocese five times by those supporting the imperium) for an orthodoxy which would confess the God revealed in Christ as a community of consubstantial Persons.

I came to a clearer understanding of the Christians» indebtedness to the Jewish community and am now more committed to improving the dialogue between Jews and Christians.

If one has never journeyed into the deep — prayed (which includes Scripture / theological study, faith sharing, adoration, spiritual formation / retreats, pilgramages, Mass, reconciliation, fasting, listening for God's voice, and more) on an ongoing fashion or done God's will (been obedient, patient, humble, unconditionally sacrificing, unselfish) to the extent that they understand what it means to be Catholic and God being your number one priority — that His Ways and those of His Church are not the ways of the world (trade vices for virtues) and that we are being called into communion with Him via love for Him and one another in our faith community and broader community — then it is no wonder some are lost or disillusioned.

Modern evangelicals do need to «bridge the gap» and speak more plainly about their faith in terms that everyone can understand rather than assume that what they understand among themselves will be automatically understood by those who are not of their community when they speak to others about their faith.

And we can further recognize that there is in Catholicism an understanding of the Christian community as a source of moral insight which our modern individualistic Protestantism needs to recognize more fully, though it can find a corrective in its own heritage.9

Some understanding of the place of scripture in other faith communities can help Christians be more aware of their particular view of scripture.

It is a small book, and the supporting sociological evidence is mainly referenced in the footnotes, but Greeley does propose evidence that, among other things, Catholics have, compared to non-Catholics, a significantly higher appreciation of the arts and high culture; they have more satisfaction and fun in sex; they better understand the uses of leisure; they have a deeper and more stable relationship to family and community; they have a greater respect for the life of the mind, with educational achievements reflecting that respect; and they understand the nuanced connections between freedom and authority.

Further, faith must be understood more fully in a framework of community than is the case in Dr. Altizer's work (for him the outsider is the model of faith).

They somehow confirm the idea that the mysteries we are trying to understand more deeply are played out in the lives of real people, in this case real monks, in a vibrant and thriving community.

In some way, however limited, the church aims to be a community of persons in which there is deep concern for each as an individual but which understands itself as a church to be not just the sum of those individuals but a community in which together we can be more than we are as individuals.

As they worked through this change, Jason and Alise discovered that there was much more holding their marriage together than pulling it apart, and they began to work in their faith communities to bring about a greater understanding of what the others actually believe and to bring about a better dialog between atheists and Christians.

While Tertullian's disillusionment could be due to the rapid decline of Christian community life, which he traces back to moral laxity in the sphere of sexual behaviour, the decline, as he understood it, could also be due to a tension in the life of the community provoked by a more and more hierarchical understanding and ordering of life, which neglects the horizontal relationships, affecting the very texture of Christian communities.

Baptism understood as the expression and celebration of one's conversion to Christ, of one's acceptance of Christ and his ways, of one's attitudinal changes to form a more inclusive community with the one goal of a fuller humanity is still meaningful.

In this way our churches can be, more clearly than they are at present, part of the world - wide Christian community that never allows us to forget the humanity of those beyond the barriers that limit our understanding.

The proposal that has been partially elaborated in this chapter is that a theological school is a community of persons trying to understand God more truly by focusing its study of various subject matters within the horizon of questions about Christian congregations.

If a community of persons sets out to understand God more truly, it is going to have to go about it by focusing on something else whose study is believed to lead to truer understanding of God.

Today however many knowledgeable people are saying that many of the high - tech developments have produced technological systems in which the mechanical - materialist view of reality, human greed and ecological destruction are built in; and that therefore a new paradigm of development with technologies integrated with a more holistic understanding of human personhood and peoplehood and recognizing the organic natural and spiritual dimensions of human community are called for.

from the idea that baptism is essentially a welcome into «the community», and instead it is now more correctly understood as the essential start of a life's journey with God.

For some of us the place for building community is in our neighborhoods, which tend to be held together more by mortgages and zoning laws than by the religious understanding of the word «neighbor.»

The community includes some persons whose understanding of the subject matter is acknowledged to be somehow more advanced or deeper than the understanding of other members of the community; they are recognized to be skillful at helping the others develop and deepen their understanding.

[24] A theological school in particular is a community whose central purpose is to come to understand God more truly.