The church building may be dilapidated or the population centre has moved so there isn't
community around the church anymore.»
«And we would seek to open our doors and bring in more of the children in
the community around our churches and improve the rate with the school district,» noted Kinzer Pointer, President and Chief Executive Officer, Greater Buffalo United Ministries.
Not exact matches
«The
Church has a presence in most
communities around the world, with a mandate to rescue the oppressed and defend the orphan and the widow,» he says.
The
Church welcomes you into
community around the world, and through a shared hope in Christ, certainly clings to «particular expectations for the future» when Christ returns.
The scientific
community, for the most part, accepted Copernicus» theory, but the
church took a long time to come
around.
Those that form
church communities around deciding certain stories within the canon are more important than others or certain interpretations of the stories are what God really wanted to communicate.
Lasch reminds us that the corrosion of our democratic way of life and especially our public discourse has its roots in widespread distrust of our institutions and the traditions
around which they have developed and of which they are the expressions — whether the family,
church, and local
communities, or private enterprise and all the various levels of government.
A
church is supposed to be the combined efforts of EVERYONE in it to serve their
communities, not an exclusive group that sits
around talking about their own needs.
We are a collective group of
churches, businesses,
communities and individuals from
around the world, all dedicated to using our gifts, talents and resources to help end extreme poverty, care for orphans, rescue slaves, and see
communities transformed by serving our international partners through Help One Now.
The First
Church of St John, or «the community of the beloved disciple,» as the late Raymond Brown called it, seems a lot like the church around the corner when you read between the
Church of St John, or «the
community of the beloved disciple,» as the late Raymond Brown called it, seems a lot like the
church around the corner when you read between the
church around the corner when you read between the lines.
It sounds obvious, but Powell says when a
church is putting the life of Christ forward, it's reflected in how they engage with the non-
church community around them.
The
church will have more money for mission and outreach in the
community and
around the world.
She also worked with two Willow Creek
Community Church campuses, developing strategies and programming
around multiculturalism.
Imagine what the
church could do in the
community and
around the world if it didn't have to pay for pastors or buildings!
In all our American
communities, and in increasing numbers of
communities around the world,
churches are inevitable, and whether they are good or bad, efficient or inefficient, intelligent or superstitious, Christlike or bigoted, is one of the most important questions in the world.
But it could be the nucleus of a complete neighborhood, one which has a
church community at its enter, and the potential to promote growth in an urban rather than suburban sprawl pattern (much as the most beautiful parts of contemporary London grew in the 17th and 18th centuries
around small residential - square developments).
The consecration service will be attended by
around 500 people including some from other faith
communities across the UK and the Episcopal
Church in the US.
At that site, we want to focus on taking the Free Grace theology we all know and love, and putting it into practice in our
churches, in our
communities, and
around the world.
And so many of us move about to new
churches looking for «
community,» but remain uncommitted, continually bouncing
around.
If this approach is valid, then we shall have to give greater emphasis in the
church's mission, to conversion of religions to Christ and to urge individuals from other religions converted to Christ to stay within their religious
communities and build up Christ - centred fellowships
around the Bible and the Lord's Table within their religious ethos.
The
Church has taken up Jesus» call to take care of the poor and the needy
around the world and in our own
communities.
There are times where people in our
church community come
around us and tell us they believe in what we're doing by supporting us in different ways.
This whole article reeks of a modern day inquisition, except this time
around, the
church is the scientific and academic
community and the religion is humanism.
It is not uncommon to go into some of the poorest and most destitute
communities around the world, where many of the people live in cardboard and tarpaper shacks and have barely enough food to live on, and in the middle of this
community, find a large, grandly constructed
church building with towering steeples, intricate stained glass, beautiful woodwork, and gorgeous hand - painted murals.
This book contains not only stories from my own pastoral experience, but lots of quotes, cartoons and reflections all
around this topic of visionary thinking and the danger it poses to true
church community.
It might be a good idea to recreate
church around the current cultural forms of
community.
It helps one to conceptualize women's struggles for «civil rights» in the
church and for our theological authority to shape Christian faith and
community as an important part of women's liberation struggles
around the globe.
Like the fractured
communities found in our
churches, our civil religion no longer unites us
around common ideals.
It begins where women in theology attempt to deconstruct basic ethical principles such as «the common good» and «the question of moral power and authority,» but from there it moves to the creative impulses we see
around us, as women in faith and faithfulness reconstruct the future image and face of the
Church as a «
community of Christ, bought with a price, where everyone is welcome, «14 as Letty Russell describes it.
Churches around the country are vital centres for local
communities and wider society, preserving our rich heritage for future generations, and I very much welcome the opportunity to support the Council in their work.»
Andy Stanley is the senior pastor of North Point
Community Church, Browns Bridge
Community Church, Buckhead
Church and Watermarke
Church in and
around Atlanta.
I have hope because of my own beloved
church and
community and the thousands of other healthy and imperfect local
churches all
around the world (I am a local
church girl, can't deny it).
* Rebecca is committed to the
Church and passionate about calling the people of God into deeper
community with each other and those
around them.
Of course, we read Scripture together in our
churches and work to understand it, but similar practices of reading and discussing other books in our
churches and neighborhoods can form and strengthen bonds between us and transform our
community and how we live and work together (and interact with other
communities, locally and
around the globe).
Mattholie says we need to begin by considering our
communities and their needs, and then formulate
churches around this: «Very often in the rural context people begin with a
church and ask: «How might we attract people to what we're already doing?»
I relate with some of your dangers, I use to experience some of them when I first «left the
church»... But I will say, years later... now that I have learned to center the majority of my relationships
around Christ, that this builds lasting relationships and it is fulfilling for all in so many ways... I am learning to «live in
community» with some close believers and feel as though I am experiencing Love like I have never experienced it before.
For the author, the cult of the icon has served to create a cordon sanitaire
around the Orthodox
churches, allowing them to immure themselves in a gated
community of obscurantist ecclesiastical politics and attempted geographical hegemony whereby Western Christians (or Eastern
churches in union with Rome) can not exercise their religious rights (and rites) in the lands of traditional Orthodoxy, but the Orthodox bodies are allowed to evangelize at will in the lands of the Western Enlightenment.
Being a part of a
church plant has forced me to confront a vicious cycle in my life, a cycle that goes something like this: 1) I resolve in my head to live like Jesus in
community with those
around me, 2) I start reading Shane Claiborne books and memorizing the Sermon on the Mount, 3) I get overwhelmed by how impossible it all seems, 4) I get distracted by work and daily tasks, 5) I give up, 6) I feel guilty.
He supports me in raising them within my very open, liberal
church community, and participates in prayer
around the dinner table and at bedtime; but that's about it.
They had been at least minor movers and shakers in their
communities, people who felt some responsibility for what went on
around them largely because of a match between the moral teachings they grew up on in
church and the possibilities inherent in their middle - class social roles.
His own concentrated study of the dynamics of small
churches and
churches in changing
communities has made him increasingly in demand
around the country as a perceptive observer of the dynamics of congregational life.
We work with leaders of influential
churches around the world to help us better understand what are the products and tools that are needed to build
community on our platform.»
Help One Now is a collective group of
churches, businesses,
communities and individuals from
around the world.
Look for more of these stories in 2013 as we spend more time exploring denominationalism and
church trends and as we «visit» various faith
communities around the country.
Taking time to get to know the people
around you and then reaching out to them outside of the
church will allow for a greater, more stable
community.
For Teilhard, the Christian
church as (ideally) a universal
community of human / divine love and shared idealism is the prototype of the movement of humanity as a whole toward a superhuman social reality organized
around Christ / Omega as the ultimate attracting and unifying principle.
We were part of
church life and village life... It was one of those hubs of the
community, it was a proper sort of «bibliesque» existence when you've got the
church and everything revolves
around it.
But in city centres such as London and Birmingham, he believes
churches should seek to reflect the multicultural
community around them.
he belongs in some cloistered
church compound... they love him, he loves them, they can take advantage of living in our wonderful country, come out to see the diverse and secular civilized
community america really is and then turn
around and run back into their compound.
But there is nothing wrong in inviting those who respond positively to the Person of Christ without leaving their religious and cultural
community to form fellowships
around the Lord's Table and the Word of God as «part of the
Church» within their religious and cultural
community - settings themselves and those who respond to the Christian values to consider acknowledging their source in Christ.