Sentences with phrase «community as the principle»

Not exact matches

It's an idea that the organizers have apparently been looking into, with a 4,000 acre property in Northern Nevada even identified as the ideal site for a permanent community where the Burning Man principles of «radical inclusion» and «gifting» could be the law of the land year - round.

Similar shared workspaces, both co-operative and for - profit, sprang up in other cities, as did a Google co-working group that defined the movement's principles as collaboration, openness, community, accessibility and sustainability.

The guiding principles are that the Community Standards should reflect the cultural norms of our community, that each person should see as little objectionable content as possible, and each person should be able to share what they want while being told they can not share something as little as Community Standards should reflect the cultural norms of our community, that each person should see as little objectionable content as possible, and each person should be able to share what they want while being told they can not share something as little as community, that each person should see as little objectionable content as possible, and each person should be able to share what they want while being told they can not share something as little as possible.

If you want to learn how to read the «graphic representation» of human psychology on the charts as mentioned by Al Weiss in his quote above, as well as more about the principles discussed today, checkout my price action trading course and traders community.

To be sure, there are those (such as the three hundred plus self - described «lesbian, gay, bisexual, transgender and allied activists, scholars, educators, writers, artists, lawyers, journalists, and community organizers,» including such notables as Gloria Steinem, Barbara Ehrenreich, and Kenji Yoshino), who have already signed on (quite literally) to the proposition that there are no reasons of principle (or valid reasons of any kind) for conceiving marriage or the equivalent as a two - person relationship, as opposed to a relationship of three or more individuals (triads, quadrads, etc.) in a polyamorous sexual partnership.

Guiding Principles Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of all kinds.

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.

Redefining who is included in the community of rights - bearing individuals so as to exclude the unborn is not the principled thing to do.

Ethically, we are in an age in which there is grave doubt among theologians, philosophers, jurists and social scientists as to whether any universal principles exist which can be reliably known and used by the international community to define torture or terrorism as fundamentally wrong.

In principle, the nature of the Christian concept of community can be reached as well from the concept of God as from the concept of person.9

For she may recognize small groups of Christians which develop independently of the territorial principle as Christian communities with the same institutional stability and rights that have so far been accorded only to the parishes.

The tragedy was that the new situation demanded a willingness to sacrifice principles and attitudes previously regarded as essential to the life of the community and its relationship with God, and for this many were unprepared.

The distance between the moral principles which the Church proclaims and — leaving aside for the moment the question of the Church's pastoral office — which alone can be propounded doctrinally, and the concrete prescriptions by which the individual and the various human communities freely shape their existence, has now increased to an extent that introduces what is practically a difference of nature as compared with earlier times.

in conjunction with his description of how he arrived at the philosophical realization that all actual entities exist as an interlocked community (principle of relativity).

Accordingly, the remainder of this essay will proceed as follows: I will first seek to show that the meta - ethical character of every claim to moral validity includes a principle of social action by which a universal community of rights is constituted, so that no moral theory can be valid if it is inconsistent with these rights.

This is the guiding principle with which to think about Christian communication, the place of the media, old and new technologies, and the work of WACC as a community of communicators.

As is observed by J. Baird Callicott, a contemporary environmental philosopher and defender of Leopold, what is noteworthy about this principle «is that the good of the biotic community is the ultimate measure of the moral value, the rightness or wrongness, of actions» (AL 318).

The fiscal integrity of the black church and community depend on biblical ethical principles such as working together, loving one another and caring for the poor.

Research into the role of the churches in community mental health may take two directions: (1) statistical studies, empirically designed, as to the effect of religious beliefs, membership in, and activities of, members of churches and synagogues, and (2) the effects of training in mental health principles and skills of clergymen and laymen in improving their effectiveness in religious behavior.

It begins where women in theology attempt to deconstruct basic ethical principles such as «the common good» and «the question of moral power and authority,» but from there it moves to the creative impulses we see around us, as women in faith and faithfulness reconstruct the future image and face of the Church as a «community of Christ, bought with a price, where everyone is welcome, «14 as Letty Russell describes it.

There are, in each case, courses of action or attitudes that are considered, according to basic religious principles, or according to tradition or custom within a community of faith, as very specifically not in harmony or actually contrary to the spirit of the particular cult group.

So the law of love which is the requirement of community is a law which can be formally stated as a principle of action; but community must be experienced in life before we can really say we know what it is.

Systems and principles of justice are the servants and instruments of the spirit of brotherhood in so far as they extend the sense of obligation towards the other, (a) from an immediately felt obligation, prompted by obvious need, to a continued obligation expressed in fixed principles of mutual support; (b) from a simple relation of the self and one «other» to the complex relations of the self and the «others»; and (c) finally from the obligations... which the community defines from its more impartial perspective.5

For «community» as that order which is sought by love can be stated as a formal principle.

The several aspects of pastoral care for the emotionally disturbed described above set forth some principles and structure for the functioning of community clergy as they become involved with crises in the parish and in the community mental health setting.

With the coming of the Gentiles to Utah, the political direction of the state has, of course, passed from the church as church, but even today the economic and social life of the Mormon community is still to an amazing degree determined by the principles taught in their sacred book.

The President continues: «The seven principles of Kwanzaa - unity, self - determination, collective work and responsibility, cooperative economics, purpose, creativity, and faith - serve as vital tools in building hope and opportunity in our communities and throughout our country.»

When the Protestant Reformation appeared, it criticized many things about the priesthood and monasticism as these had developed, but it did not question the monoepiscopal principle; that is, that any Christian community should have a general overseer or supervisor.

For Teilhard, the Christian church as (ideally) a universal community of human / divine love and shared idealism is the prototype of the movement of humanity as a whole toward a superhuman social reality organized around Christ / Omega as the ultimate attracting and unifying principle.

To live and practice the way of love as modeled by Jesus, one step we can take is to stop our evangelism strategies and techniques, and start living the principles of the Kingdom within our communities.

Rather, it is a unity derived from principles of community and canon; from the memory of the community of Israel; and from Israel's understanding of its past and its present (and its future) as time and event given ultimate meaning only in terms of critical divine activity for critical divine purposes.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

I feel embarrassed sometimes that my fellow Christians (if the Christian community is willing to accept me as a Christian... like that even matters) are so uneducated as to ignore the general principle of a social contract.

He defines the Church as Christ «existing as a commentary» and he understood it to be «a community and fellowship of faithful persons who live according to the principle of vicarious actions, i.e., an active «being for one another».

Bishop Azariah of Dornakal, in theologically justifying the rejection of the reserved minority communal electorate offered by Britain to the Christian community in India, spoke of how the acceptance of it would be «a direct blow to the nature of the church of Christ» at two points — one, it would force the church to function «like a religious sect, a community which seeks self - protection for the sake of its own loaves and fishes» which would prevent the fruitful exercise of the calling of the church to permeate the entire society across boundaries of caste, class, language and race, a calling which can be fulfilled only through its members living alongside fellow - Indians sharing in public life with a concern for Christian principles in it; and two, it would put the church's evangelistic programme in a bad light as «a direct move to transfer so many thousands of voters from the Hindu group to the Indian Christian group» (recorded by John Webster, Dalit Christians - A History).

What we need to do is to return to the Biblical principles on how the church should be (such as being a community of love, being a light and salt for the world, being united in Christ, etc, etc.) We donâ $ ™ t need new principles.

The present is all that you have; and unless in this present you can find general principles which interpret the present as including a representation of the whole community of existents, you can not move a step beyond your little patch of immediacy.

At any rate, in obedience to the firm resolution of the community to uphold the Hadith as a foundation for faith and practice, the learned men did their best to establish principles of criticism and grades of authenticity to serve as a guide in accepting true traditions.

Also, he sees freedom and equality as perennial principles of justice that, like agape in relation to philia and justice, serve as judgment on their approximations (or lack thereof), and call communities to fuller approximations.

This synthesis incorporates the ways in which a community lives out its faith, as well as the spiritual principles that regulate its conduct and impose a particular style on its religious identity.

There are good reasons for the Jewish community's refusal to adopt equality as the overriding principle for defining religion's public role.

«Drawing on her education as a neuroscientist, her instinct as a mother, and a community of support, Mayim has passionately embraced attachment parenting principles for raising her children.

-- William Sears, MD, and Martha Sears, RN, Authors of The Baby Book and The Attachment Parenting Book «Drawing on her education as a neuroscientist, her instinct as a mother, and a community of support, Mayim has passionately embraced attachment parenting principles for raising her children.

Imagine the change this could bring if just a few of us decided that we will stand against bullying, unintentional and intentional, as part of breastfeeding support and simply be the safe community that respects each woman without condition of conforming to our own breastfeeding agendas and principles.

In that sense, a private company has to be understood as upholding public interest principles, as embedded in a community to which it owes duties and obligations.

As individuals and communities, we should think about how we can assist vulnerable people in our neighbourhoods — doing our bit to help them, out of the principles of kindness, compassion and companionship.

However, as Scotland shows us, such a process does not necessarily have to be founded on ethnic principles, which could lead to some form of «exclusive» political identity / community.

The idea of plurinationalism implies an ethno - cultural conception of nation (s) that prevails over the idea of the nation as a political community founded on the principle of liberal citizenship.

These include the introduction of territorially autonomous regimes that can be formed without the need to have been part of other pre-existing political - administrative divisions, but on the bases of ethno - cultural features; the recognition of community justice as parallel and coexistent with ordinary justice, exercised by the «native indigenous peasant nations and peoples» authorities according to their principles, cultural values, norms and proceedings» (Art. 199); and the consolidation of a system of collective land titling following ethnicity - based criteria.

In this sense, Robinson's enemies are now not so much Muslims, or Muslim communities as they used to be back in the EDL's heydays, but rather his own ideological opposites — namely white, British public figures that espouse liberal principles and have a «globalist» outlook.