Sentences with phrase «community feelings on»

Plainfield Park District officials said the three advisory questions were placed on the ballot to help gauge community feelings on the issues.
The relaxed pace of life and the community feeling on the island is really special.

Not exact matches

For instance, studying the cooking and wardrobe habits of Indian mothers - in - law and daughters - in - law helped Lindstrom and his team make recommendations for how to design the packaging of a breakfast cereal and understanding the isolation of rural and suburban North Carolinians trapped in a car - centric culture sparked his recommendation that a local grocery store chain should double down on its feeling of community by emphasizing its homey roast chicken offering.
You can highlight a testimonial publically or simply connect with customers on twitter or Facebook to help them feel like an important part of your community.
«Every Akron kid grew up seeing the Wingfoot in the sky on the blimp and feeling pride in our community,» said LeBron James in a statement.
Involve your community in your content to make them feel even more invested in your brand or product, positioning your blog as a great place of reference for further information on the who, what, when, where, and why of your industry.
Graham apologized, saying he didn't recall ever having such feelings and asking the Jewish community to consider his actions above his words on that tape.
In addition to connecting goals across an organization, employees will make more progress on goals when they feel like they are part of a supportive community.
It's a platform for a community of women to express their personal identity and embrace fashion that makes them feel confident on the inside and outside,» Vogl said in a press release.
Do you have any other suggestions on how to make distant customers feel like they are part of your company's community?
Today the Ontario Federation of Labour and CUPE Ontario published calculations I prepared of how Ontario Conservative leader Tim Hudak» s promise to eliminate 100,000 public sector jobs will be felt at the local level, on cities and communities across the province.
Six reasons Dogwood's director of community organizing is feeling hopeful about beating Kinder Morgan My sons and I pass the Kinder Morgan tank farm on our way to school in the morning and on our way home in the evening.
A few days later, while arguing that his personal feelings on the matter should not affect the ultimate decision to accept or reject the proposal, he stated, «from my [point of view] it seems that the community's feeling on this issue isalready [sic] clear.»
Despite the odds, our organization felt an obligation to stand up on behalf of Greater Vancouver's business community, given that transportation and transit is the backbone to our regional economy.
I love connecting with our community on Twitter, so feel free to reach out anytime!
StoneBricks Hub was conceived by two young and successful entrepreneurs, who felt the need to support the vibrant community in Abuja by impacting on young businesses.
The public discourse on ridesharing usually focuses on the physical safety of riders, but Arcade City could be on the verge of disruption with a ridesharing solution that has the publicly possessed codebase to make ridesharing feel like it is empowering community members.
VANCOUVER — Hundreds of community organizations that rely on provincial grants, including 78 in Vancouver, are feeling the pinch thanks to Christy Clark's government dropping the ball on processing applications, says New Democrat spokesperson for local government, sports and seniors,...
I feel like the Wachowskis have more of a handle on Truth than the Christian community gives them credit for.
Until there are stronger practices of friendship and community and hospitality in the church, I feel an enormous amount of anguish and frustration when I tell young gay Christians that, yes, I do think, on the authority of Scripture, that God is asking you to live without gay sex.
What I have to wonder is, if we, as a Church, trust God to work and bring people to Him, or if we feel like we have to «help» by providing all these material possessions (which in the end are meaningless, the money spent on them might be better spent on improving the community, providing food for hungry, support for ministers and overseas missionaries).
I began to notice areas I felt some pressure to conform: sometimes I feel an unspoken pressure from the institution and individuals within it to adhere to a preset systemization of belief and morality; sometimes I allow a comment left on my blog or criticism from other bloggers to intimidate me into conformity; sometimes I feel afraid to let what I really believe to leak out of my mouth; sometimes I allow criticism of the way I oversee our community, or criticism of our community itself, to frighten me into silence, passivity and paralysis.
As a member of that community, let me clue you in on how we feel when we hear you be so concerned with a candidate's religion... it makes us nervous to the point of panicking!
We joined an abusive, (house / semi-communal) «Bible» church primarily because it seemed to provide what we desperately felt we needed at that time, as a young couple, expecting our first child: Stability, Clarity of belief, «Coolness», Community, and a sense that we were joining something that promised it was going to have a great impact on the culture in the future, and we were thus getting in on the «bottom floor.»
We feel like we can no longer tolerate the trauma inflicted on our communities by policing systems.
This point was emphasized because Walliyulla seems to have felt that the Shi'as had from the outset given a highly personal turn to religion by taking their stand on loyalty to the house of Au, which logically involved a condemnation of all those members of the Islamic community who did not believe that the succession to the holy Prophet was an exclusive privilege of his family.
In this completely social philosophy (conflict, which is not denied, being also a social relation) God is that in the cosmos whereby it is a cosmos; he is the individual case on the cosmic scale of all the ultimate categories (including those of social feeling, «subjective aim,» etc.) thanks to which these categories describe a community of things, and not merely things each enclosed in unutterable privacy, irrelevant to and unordered with respect to anything else.
I have to be very careful with what I say, because there are many within the Men's Rights Activism community who feel that atheists are persecuted quite horribly on the legal level.
We couldn't shake the feeling that maybe we weren't supposed to Go To Church anymore, like we were meant to forge ahead on a broader quest, redefining church and community and finding our faith again outside the confines of church tradition.
I feel put in a special category by the image that many people in my congregation and community try to put on me (and it's hard not to feel it even if I don't see myself in this way).
We try to do it differently than other communities we've been a part of where we may have felt like we were thrown to the wolves, where our leaders were asleep on the job, and where we didn't feel like the community was protected.
I did however experience two weeks ago at our worship gathering (what I call it cause we do very little serving so doesn't justify the name worship service I feel) and I talked about that church you posted about once — the one where the biker is involved and the pastor leading the church out into their community — and turned it on our congregation asking, what can we do in our community?
At times I've felt that the community / generosity and general good will expressed by people on Halloween is better than that door - busting greediness that sometimes occurs around Christmas - time.
You know how I feel about this, but my biggest wish is that instead of spending all that money on making bigger better productions out of their meetings, they would instead invest that money in making a real difference in their communities.
I have completely given up on the idea of finding a church that I can feel safe in and find true community in.
The tension becomes frustratingly evident, he adds, in the efforts of those on the ground who «want to pursue the local but then begin to lose their nerve because they feel they're becoming too parochial — people of initiative, people of courage, pastors and local communities, who try to pursue the agenda of inculturation nevertheless looking over their shoulder all the time wondering when they're going to be asked or called to account.»
Some how it's felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds and reject bad deeds and to build a faithful societies, communities, nations since communications among nations or even among the nations of mixed cultures and beliefs... Laws or God and universe are to be prepared by some thing that is equivalent to UN but built on nations beliefs to achieve the code of understanding among nations but as can see now it is build on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make and take the decisions while the beliefs and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed culture and beliefs of the nation or nations under one country flag...!
Many also feel the need of new forms of community, often for a community based on shared beliefs and lifestyles.
What confuses me is how the so many on this strand feel so threatened by the Mormons who live in your communities.
It would be impossible to give men freedom of choice when the social organization has become so sensitive and delicate that every choice, even the most commonplace, is liable to react on the community, and every opinion or feeling Is treated as a serious matter because it may affect the Individual's productivity or social adjustment, or his human and public relations.»
If systematized these would fall into three main types: the beauty, sustenance, and orderliness of nature on which our lives depend; social relations in the family, community, nation, and all our past which have nourished and fashioned us; and, less obviously but essentially, the human capacity of thought, feeling, and will by which to live and act as morally responsible beings.
The liberal religious community has felt helpless before the dramatically changing sexual mores of the final decade of the 20th century because we have allowed ourselves to remain trapped between the inflexible moralists on one side and the freedom - worshiping secularists on the other.
As an Atheist my uncle doesn't object to God and religion because even though he doesn't believe, he feels it makes life a little safer in his community, rationalizing that some may be diverted from crime based on their fear of God.
Being a part of a church plant has forced me to confront a vicious cycle in my life, a cycle that goes something like this: 1) I resolve in my head to live like Jesus in community with those around me, 2) I start reading Shane Claiborne books and memorizing the Sermon on the Mount, 3) I get overwhelmed by how impossible it all seems, 4) I get distracted by work and daily tasks, 5) I give up, 6) I feel guilty.
The range of views on the issue (even though most fall on the affirming side) is quite something, and yet we feel fully supported and affirmed in that community.
I do feel somewhat handicapped by my years of being handed community on a platter.
Everything Chance does feels new and exciting and people seem eager to join the culture he's creating, good news for a rapper who relies on his community of listeners.
A break in one connection, such as attachment to a stable community, puts pressure on other connections: marriage, the relationship between parents and children, religious affiliation, a feeling of connection with the past, even citizenship, that sense of membership in a large community which grows best when it is grounded in membership in a small one.
People who are afraid to speak about how they feel because of various religions» grasp on the community.
They had been at least minor movers and shakers in their communities, people who felt some responsibility for what went on around them largely because of a match between the moral teachings they grew up on in church and the possibilities inherent in their middle - class social roles.
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