Plainfield Park District officials said the three advisory questions were placed on the ballot to help gauge
community feelings on the issues.
The relaxed pace of life and
the community feeling on the island is really special.
Not exact matches
For instance, studying the cooking and wardrobe habits of Indian mothers - in - law and daughters - in - law helped Lindstrom and his team make recommendations for how to design the packaging of a breakfast cereal and understanding the isolation of rural and suburban North Carolinians trapped in a car - centric culture sparked his recommendation that a local grocery store chain should double down
on its
feeling of
community by emphasizing its homey roast chicken offering.
You can highlight a testimonial publically or simply connect with customers
on twitter or Facebook to help them
feel like an important part of your
community.
«Every Akron kid grew up seeing the Wingfoot in the sky
on the blimp and
feeling pride in our
community,» said LeBron James in a statement.
Involve your
community in your content to make them
feel even more invested in your brand or product, positioning your blog as a great place of reference for further information
on the who, what, when, where, and why of your industry.
Graham apologized, saying he didn't recall ever having such
feelings and asking the Jewish
community to consider his actions above his words
on that tape.
In addition to connecting goals across an organization, employees will make more progress
on goals when they
feel like they are part of a supportive
community.
It's a platform for a
community of women to express their personal identity and embrace fashion that makes them
feel confident
on the inside and outside,» Vogl said in a press release.
Do you have any other suggestions
on how to make distant customers
feel like they are part of your company's
community?
Today the Ontario Federation of Labour and CUPE Ontario published calculations I prepared of how Ontario Conservative leader Tim Hudak» s promise to eliminate 100,000 public sector jobs will be
felt at the local level,
on cities and
communities across the province.
Six reasons Dogwood's director of
community organizing is
feeling hopeful about beating Kinder Morgan My sons and I pass the Kinder Morgan tank farm
on our way to school in the morning and
on our way home in the evening.
A few days later, while arguing that his personal
feelings on the matter should not affect the ultimate decision to accept or reject the proposal, he stated, «from my [point of view] it seems that the
community's
feeling on this issue isalready [sic] clear.»
Despite the odds, our organization
felt an obligation to stand up
on behalf of Greater Vancouver's business
community, given that transportation and transit is the backbone to our regional economy.
I love connecting with our
community on Twitter, so
feel free to reach out anytime!
StoneBricks Hub was conceived by two young and successful entrepreneurs, who
felt the need to support the vibrant
community in Abuja by impacting
on young businesses.
The public discourse
on ridesharing usually focuses
on the physical safety of riders, but Arcade City could be
on the verge of disruption with a ridesharing solution that has the publicly possessed codebase to make ridesharing
feel like it is empowering
community members.
VANCOUVER — Hundreds of
community organizations that rely
on provincial grants, including 78 in Vancouver, are
feeling the pinch thanks to Christy Clark's government dropping the ball
on processing applications, says New Democrat spokesperson for local government, sports and seniors,...
I
feel like the Wachowskis have more of a handle
on Truth than the Christian
community gives them credit for.
Until there are stronger practices of friendship and
community and hospitality in the church, I
feel an enormous amount of anguish and frustration when I tell young gay Christians that, yes, I do think,
on the authority of Scripture, that God is asking you to live without gay sex.
What I have to wonder is, if we, as a Church, trust God to work and bring people to Him, or if we
feel like we have to «help» by providing all these material possessions (which in the end are meaningless, the money spent
on them might be better spent
on improving the
community, providing food for hungry, support for ministers and overseas missionaries).
I began to notice areas I
felt some pressure to conform: sometimes I
feel an unspoken pressure from the institution and individuals within it to adhere to a preset systemization of belief and morality; sometimes I allow a comment left
on my blog or criticism from other bloggers to intimidate me into conformity; sometimes I
feel afraid to let what I really believe to leak out of my mouth; sometimes I allow criticism of the way I oversee our
community, or criticism of our
community itself, to frighten me into silence, passivity and paralysis.
As a member of that
community, let me clue you in
on how we
feel when we hear you be so concerned with a candidate's religion... it makes us nervous to the point of panicking!
We joined an abusive, (house / semi-communal) «Bible» church primarily because it seemed to provide what we desperately
felt we needed at that time, as a young couple, expecting our first child: Stability, Clarity of belief, «Coolness»,
Community, and a sense that we were joining something that promised it was going to have a great impact
on the culture in the future, and we were thus getting in
on the «bottom floor.»
We
feel like we can no longer tolerate the trauma inflicted
on our
communities by policing systems.
This point was emphasized because Walliyulla seems to have
felt that the Shi'as had from the outset given a highly personal turn to religion by taking their stand
on loyalty to the house of Au, which logically involved a condemnation of all those members of the Islamic
community who did not believe that the succession to the holy Prophet was an exclusive privilege of his family.
In this completely social philosophy (conflict, which is not denied, being also a social relation) God is that in the cosmos whereby it is a cosmos; he is the individual case
on the cosmic scale of all the ultimate categories (including those of social
feeling, «subjective aim,» etc.) thanks to which these categories describe a
community of things, and not merely things each enclosed in unutterable privacy, irrelevant to and unordered with respect to anything else.
I have to be very careful with what I say, because there are many within the Men's Rights Activism
community who
feel that atheists are persecuted quite horribly
on the legal level.
We couldn't shake the
feeling that maybe we weren't supposed to Go To Church anymore, like we were meant to forge ahead
on a broader quest, redefining church and
community and finding our faith again outside the confines of church tradition.
I
feel put in a special category by the image that many people in my congregation and
community try to put
on me (and it's hard not to
feel it even if I don't see myself in this way).
We try to do it differently than other
communities we've been a part of where we may have
felt like we were thrown to the wolves, where our leaders were asleep
on the job, and where we didn't
feel like the
community was protected.
I did however experience two weeks ago at our worship gathering (what I call it cause we do very little serving so doesn't justify the name worship service I
feel) and I talked about that church you posted about once — the one where the biker is involved and the pastor leading the church out into their
community — and turned it
on our congregation asking, what can we do in our
community?
At times I've
felt that the
community / generosity and general good will expressed by people
on Halloween is better than that door - busting greediness that sometimes occurs around Christmas - time.
You know how I
feel about this, but my biggest wish is that instead of spending all that money
on making bigger better productions out of their meetings, they would instead invest that money in making a real difference in their
communities.
I have completely given up
on the idea of finding a church that I can
feel safe in and find true
community in.
The tension becomes frustratingly evident, he adds, in the efforts of those
on the ground who «want to pursue the local but then begin to lose their nerve because they
feel they're becoming too parochial — people of initiative, people of courage, pastors and local
communities, who try to pursue the agenda of inculturation nevertheless looking over their shoulder all the time wondering when they're going to be asked or called to account.»
Some how it's
felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds and reject bad deeds and to build a faithful societies,
communities, nations since communications among nations or even among the nations of mixed cultures and beliefs... Laws or God and universe are to be prepared by some thing that is equivalent to UN but built
on nations beliefs to achieve the code of understanding among nations but as can see now it is build
on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make and take the decisions while the beliefs and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed culture and beliefs of the nation or nations under one country flag...!
Many also
feel the need of new forms of
community, often for a
community based
on shared beliefs and lifestyles.
What confuses me is how the so many
on this strand
feel so threatened by the Mormons who live in your
communities.
It would be impossible to give men freedom of choice when the social organization has become so sensitive and delicate that every choice, even the most commonplace, is liable to react
on the
community, and every opinion or
feeling Is treated as a serious matter because it may affect the Individual's productivity or social adjustment, or his human and public relations.»
If systematized these would fall into three main types: the beauty, sustenance, and orderliness of nature
on which our lives depend; social relations in the family,
community, nation, and all our past which have nourished and fashioned us; and, less obviously but essentially, the human capacity of thought,
feeling, and will by which to live and act as morally responsible beings.
The liberal religious
community has
felt helpless before the dramatically changing sexual mores of the final decade of the 20th century because we have allowed ourselves to remain trapped between the inflexible moralists
on one side and the freedom - worshiping secularists
on the other.
As an Atheist my uncle doesn't object to God and religion because even though he doesn't believe, he
feels it makes life a little safer in his
community, rationalizing that some may be diverted from crime based
on their fear of God.
Being a part of a church plant has forced me to confront a vicious cycle in my life, a cycle that goes something like this: 1) I resolve in my head to live like Jesus in
community with those around me, 2) I start reading Shane Claiborne books and memorizing the Sermon
on the Mount, 3) I get overwhelmed by how impossible it all seems, 4) I get distracted by work and daily tasks, 5) I give up, 6) I
feel guilty.
The range of views
on the issue (even though most fall
on the affirming side) is quite something, and yet we
feel fully supported and affirmed in that
community.
I do
feel somewhat handicapped by my years of being handed
community on a platter.
Everything Chance does
feels new and exciting and people seem eager to join the culture he's creating, good news for a rapper who relies
on his
community of listeners.
A break in one connection, such as attachment to a stable
community, puts pressure
on other connections: marriage, the relationship between parents and children, religious affiliation, a
feeling of connection with the past, even citizenship, that sense of membership in a large
community which grows best when it is grounded in membership in a small one.
People who are afraid to speak about how they
feel because of various religions» grasp
on the
community.
They had been at least minor movers and shakers in their
communities, people who
felt some responsibility for what went
on around them largely because of a match between the moral teachings they grew up
on in church and the possibilities inherent in their middle - class social roles.