Sentences with phrase «community purposes as»

The Conviction that questions of power are closely related to questions of value necessarily leads to the conviction that politics involves the fulfillment of community purposes as well as competition among various self - interest groups.

Not exact matches

You wish a leader would give the change meaning and purpose, to make you feel that you weren't acting alone but as part of a community.
One thing, however, is clear: Although both the public and the crypto community refer to bitcoin and altcoins as virtual currencies, the IRS treats them as property for tax purposes.
At the CECP summit, Polman explained that he didn't want to be seen as «courageous» because he was simply doing what it took to develop Unilever as a business that could provide employees and future employees with a purpose to engage, customers with healthier products, and communities in which it does business with reasons to support it.
Corporations, on this view, have a higher purpose as part of a community.
It's a powerful approach to community - building that serves the dual purpose of building brand exposure and awareness as well.
INNOVATING WITH PURPOSE Talent Track hosted by Cornerstone OnDemand Every business needs to take the long view when it comes to employees — and that means knowing not only what they need on Day One but also what will keep them there: a great culture, as well as opportunities for growth and for making a positive impact on the broader community and world.
Churches, church conventions or associations, as well as religious and apostolic organizations, including corporations and any community chest, fund, or foundation, organized and operated exclusively for religious purposes, no part of the net earnings of which inures to the benefit of any private shareholder or individual.
After working with RISE and other startup community projects, a mentor suggested I extend that purpose as Executive Director of CTAN, and here I am.
And whilst I understand concerns surrounding institutionalisation of the church we can't get away from the fact for a community to function effectively requires structure, strategy and systems as well as values and vision to carry out its purpose's.
In accordance with the longstanding tradition of sobornost, a «spiritual community of many jointly living people,» many Russians believe that they can only fully acquire a sense of meaning and purpose as a people, not as separate individuals.
Also, the church can function as one of the finest stabilizing forces for senior citizens, providing a sense of purpose and significance to their lives and incorporating them meaningfully and creatively into the religious group life of the church and community.
It would seem right to regard as truly «saved» anyone who has been given the grace of a high and noble purpose which draws him out of preoccupation with self into a full creative life which serves the development of community.
When Christians in the New Testament are exhorted to give (and this is true of the Israel with their tithe as well), it is primarily for the purpose of supporting the poor and needy in the community, both locally and around the world.
God calls forth a «countercultural community of discipleship» which is «called to embody an alternative order that stands as a sign of God's redemptive purposes in the world.»
Now the church views itself as the true spiritual community that was the goal of God's purpose all along.
Becoming part of a church community gives you a group of people to hang out with who don't have a vested interest at cross purposes to your own, such as career, inheritance, love of some third party.
Latest was explosions in India marked as «Islamic Jihadists» and another in Pakistan although I was surprised that it was not marked as «Hindu Jihadists»... That would have had both Great Countries confront each other serving the purpose of other competing nations over the Rich Indian Peninsular... Believe me no nation fall back unless people of her own are traitors to it's nations principals and beliefs for the reason of Hate, Envy, Revenge, or Greeds towards material wealth even if by selling their Dignity and integrity or their family, tribe, community, the nation and the country it wouldn't mean much to them... and those can be found among every level of the one Society...
As the gospel writers make clear, Jesus returned to mountain and desert throughout his ministry for the explicit purpose of prayer.3 Down the centuries — from Desert Fathers to monastic communities to contemporary pilgrims — the wilderness has proved less a place of bewilderment than a setting to get one's spiritual bearings.
But what critics who point to these reasons for the loss of certainty seem too often to forget is that the Church is never only a function of a culture nor ever only a supercultural community; that the problem of its ministers is always how to remain faithful servants of the Church in the midst of cultural change and yet to change culturally so as to be true to the Church's purpose in new situations.
It is a way of ordering power within a community in such a way that the power of the community itself is augmented and directed by purposes acceptable to the community as a whole.
But it depends upon their giving up both their uncritical acceptance of the present ideology of modernization identifying it with Christianity and any revival of primalism in a militant and fundamentalist way in the name of their self - identity, and evaluating both modernity and tradition in the light of Christian personalism i.e. the idea of human beings as persons in community, and all natural and social functions as sacramental means of communion in the purpose of God.
His first function is that of building or «edifying» the church; he is concerned in everything that he does to bring into being a people of God who as a Church will serve the purpose of the Church in the local community and the world.
They embrace the Internet, as it serves their purposes of linking similar Christian communities to one another and sharing resources.
We pray primarily as members of the community of Christ's followers, where our individual identity, purpose and welfare are nested.
It would be that the people of God from long ago understood (in God's great purpose) «function in being» far better than we; that men & women (and children) participate extensively with community life in Christ, doing so with some understood, intrinsic variation / rolls — Not because they must, but rather because doing so continues as God's ideal for His children.
The corporate trend toward articulating mission, corporate values and ethics statements, as well as attending to corporate culture and external constituencies, points to areas laden with notions of purpose, value, obligation and community - notions inherent in faith communities.
If it fails in this task and claims too much for itself, as many states have done, other institutions may have to check it, but, as Yves R. Simon has correctly emphasized, their very existence as non-state communities is often sufficient for this purpose.
I see things like vision and purpose - drivenness as accretions that are not only unnecessary, but hindrances to church community life that can be stripped away easily, quickly and beneficially.
And how can technology ultimately serve the purposes which Scripture tells us, as Christians, that God has had — that we might indeed flourish as a human community and serve Him.»
Faith and its opposite Unbelief presuppose a universal spiritual dimension of human selfhood in which the self sees itself as poised between the world and God i.e. at once as an integral part of the world of matter and the community of life governed by the mechanical and organic laws of development respectively on the one hand, and having a limited power to transcend these laws through its spiritual relation to the transcendent realm of God's purpose on the other.
The President continues: «The seven principles of Kwanzaa - unity, self - determination, collective work and responsibility, cooperative economics, purpose, creativity, and faith - serve as vital tools in building hope and opportunity in our communities and throughout our country.»
The main theme of the Conference was, «Christians in Technical and Social Revolutions of Our Time», and its purpose was to look at the problems of the modern world in technological revolutions as it affects the economic, political and cultural life of the peoples, communities and states and to consider the challenge and relevance of theology to the social revolutions of our time.
In analysing such arguments, one must also note that in writers such as Cyprian, the access to the Hebrew scriptures were not only through the canonical text as such, but also, practically, through anthological collections of texts from these writings, which circulated in various forms, being used for diverse purposes in different communities.
Holistic life connections is not about starting or tweaking any church program or ministry, but rather abandoning the whole sinking ship, and joining with community groups that already exist, not as a way to support and prop up «the church,» but for the purpose of being the church.
«Instead of exploring creative ways sport might serve true religious purposes such as spiritual growth and enrichment, the Christian community has seized on sport as a tool of status enhancement, advertising, and evangelism,» he says.
That Jesus as the Christ in fact manifested such a unity of purpose with God, as Cobb describes, is a matter which perhaps is certain only within the community of those who have opened themselves (been opened to) his continuing personal influence.
Rather, it is a unity derived from principles of community and canon; from the memory of the community of Israel; and from Israel's understanding of its past and its present (and its future) as time and event given ultimate meaning only in terms of critical divine activity for critical divine purposes.
What moral qualities and purposes are integral to congregations as communities of faith?
Such a community — or communion — is a human institution; but it is more than that, for it was established by the will and purpose of God, is sustained by the Holy Spirit, and seeks to exalt Christ «as the incarnate Word of God to the lordship of all human life.»
The interpretation of early Christianity as primarily, though not exclusively, a movement rather than a community is important for our present purpose.
A republic as an active political community of participating citizens must have a purpose and a set of values.
The community of the New Testament understood and accepted the interpretation of David as the king of ancient Israel, as peculiarly the Yahweh - man, as uniquely foreshadowing the fulfillment of the covenant purpose; and from that interpretation, already given in the history of David, they understood and interpreted the work and mission of Jesus.
For many purposes nations can serve as communities.
The centers were designed for several purposes: to admit emergency patients and help them for a brief period, discharging them if improved and sending them to hospitals if extended care was called for; to provide out - patient treatment to individuals and families; to serve as a coordinating or focal channel for many kinds of problems, referring clients to other agencies when indicated; and above all to take mental health services into the community more and more.
The purpose of the church today may be to offer holy community, with the message of the cross as a means to this end.
Interestingly, the teens did not mention several attributes of religion that were discussed among the parents of teens, such as the definition of religion as a source of ultimate meaning and purpose for one's life, or a source of history, tradition, social justice, and community.
But purposes, propositions, and products, are indeed OF the community... manifestations OF the community... the people... so I didn't want them to appear as separated.
As you look at your community as a whole, what particular purposes are your small groups designed to fulfilAs you look at your community as a whole, what particular purposes are your small groups designed to fulfilas a whole, what particular purposes are your small groups designed to fulfill?
The prevailing ethos of schools with this heritage is profoundly shaped by the conviction that they are constituted as communities by academic purposes and not, as church communities are, by doxological purposes.
a b c d e f g h i j k l m n o p q r s t u v w x y z