The author finds
himself compelled by Scripture, reason and experience to disagree with much of what constitutes traditional doctrine.
This formulation makes sense, but I find
myself compelled by Scripture, reason and experience to disagree with much of what constitutes traditional doctrine.
Not exact matches
And to accept the arguments of the abolitionist, our great - great - grandparents had to see beyond the «plain meaning» of proof texts like Ephesians 6:1 - 5, Colossians 3:18 - 25; 4:1, and I Timothy 6:1 - 2 and instead be
compelled by the general sweep of
Scripture toward justice and freedom.
On page 29 and 30, Dr. Playfair musters
compelling Scripture to establish that those addicted to alcohol are called drunkards; that the alcoholic or drug addict is a person controlled
by his or her habit; that the Christian is to be «controlled»
by the Holy Spirit; that we have a choice in such matters; that substance abuse or misabuse has brought these people «under the power,» and that such «uncontrolled lifestyle» is called unrighteousness (sin).
I think the
scriptures teach us that we are
compelled by love in how we are to live out our faith and God's mission.
And, you should wrestle with the
scriptures for the answers and be
compelled to act
by what you find.
The texts flowed, The Persons related
by Consanguinity and Affinity who are Forbidden to marry
by Scripture (1522), The Estate of Marriage (1522), An Exhortation to the Knights of the Teutonic Order that they lay aside False Chastity and assume True Wedlock (1523), That Parents should neither
compel nor hinder the Marriage of their Children and That Children should not become engaged without their Parents» Consent (1524).
It's a simple question we're
compelled to answer
by the
scripture in Matthew.
Compelling references continue through the millennia in numerous esoteric texts: the sacred B'on treaties, manuscripts of the Kalki lore, the Puranas, the earliest texts of the Kalachakra Laghutantra, in the even older Kalachakra Mulatantra, and in the ancient wisdom traditions of civilizations throughout the Himalayan regions of Asia and beyond.The Zhang Zhung and Tibetan
scriptures refer to the mysterious world as Shambhala I lam - yig, B'on treaties as Olmolungring, Hindu histories as Aryavarth, Chinese as Hsi Tien, and Russian traditions as Belovoyde.In an esoteric treatise composed in the early 1500s
by Ensapa Lobsang Döndrup, the Third Panchen Lama describes his remarkable visit to a land of wise masters hidden deep in the Himalayas.