Sentences with phrase «complex nature in»

Performs public service and clerical duties of a moderately complex nature in the operations of the TCC Library according to...

Melissa Furness» solo exhibition «Romantic Overgrowth» received a full - page report in today's Denver Post from art critic Ray Mark Rinaldi, delivering an insightful take on her incredibly detailed paintings and the complex nature in which they are installed in the gallery.

Not exact matches

The truncated nature of many social communications means it may be impossible to fully address a complex complaint in only two interactions.

Social is much more complex than most other forms of advertising and very foreign in nature to most advertisers who are used to a more numbers - driven analytical approach.

Most investors shy away from bonds because they yield (or return) less than equities and tend to be more complex in nature.

Mr. Gagliardo is in charge of plants for Amazon's new glass nature complex at its headquarters in downtown Seattle.

second, whether a «proposal seeks to «micro-manage» the company by probing too deeply into matters of a complex nature upon which shareholders, as a group, would not be in a position to make an informed judgment.»

Rule 14a - 8 (i)(7) is intended to permit exclusion of a proposal that «seeks to «micro-manage» the company by probing too deeply into matters of a complex nature upon which shareholders, as a group, would not be in a position to make an informed judgment.»

Complex B2B buyer experiences, in similar ways, have the nature of involving experiential processes within seven phases of the buyer journey.

However, there are some additional steps to consider, given the more complex organisational nature of governments, the type of expenditures they can entail and their debt's benchmark role in domestic capital markets.

This argument is internally inconsistent in that the watch is compared to nature (e.g., a tree) to say that it is complex and could not have arisen without a creator.

Even in classical theism, the question of whether God is «above the law» is deeply complex and quite possibly aporetic, since if God has a nature, it seems to follow that God is dependent on that nature.

Nevertheless, by virtue of our collective human powers — our capacity for complex symbolic thinking, the sophistication of our tools, our ability to steward nature, and our demonstrated interest in telling both nature's story and our own — human beings also transcend nature.

In his fair and generally sympathetic review of my book Bergson and Modern Physics, David Sipfle raised some important and significant questions which clearly show how extremely complex the questions concerning the nature of time are and how difficult it is to agree on their solutions even for those who share a basic philosophical view.

I do not propose a solution to the complex problem of how the Holy Land is to be shared, but I do want to suggest that those who are concerned with the religious nature of this conflict should explore an alternative theological model, one that played a part in an earlier chapter of Zionism.

It would appear that sexual orientation is biological in nature, determined by a complex interplay of genetic factors and the early uterine environment.

In analyzing the category of the ultimate, with its basic rhythm of the one and the many, Whitehead can only finally conclude: «It lies in the nature of things that the many enter into complex unity» (PR 211 31In analyzing the category of the ultimate, with its basic rhythm of the one and the many, Whitehead can only finally conclude: «It lies in the nature of things that the many enter into complex unity» (PR 211 31in the nature of things that the many enter into complex unity» (PR 211 31).

The complex and flexible nature of the community mental health program calls for fully trained persons in all disciplines.

So when Whitehead says it «lies in the nature of things that the many enter into complex unity» (Process 21), he should be referring first of all to (1) transition — the way the incipient whole overlaps the many of the preceding world so they «become» objects or parts of its process.

It represents a harmony, complex in nature but simply perceived, between subject and object.

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

Structures found in nature are too complex to have evolved step - by - step through natural selection [the concept of «irreducible complexity «1]: Natural selection does not require that all structures have the same function or even need to be functional at each step in the development of an organism.

Leaving God unnamed does not make their argument any less theological, especially when they claim that the elements of complex design they have observed in nature are present because of the activity of their unnamed intelligent designer.

Along with Derrida's deconstruction, Michel Foucault's study of the complex nature of power and truth and Fredric Jameson's neo-Marxist analysis of ideology have been deeply influential on postmodernism in biblical studies.

In nature, a few simple laws can generate very complex systems.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

While classification freed directors to use explicit language in marvelous films like Platoon and Something Wild and has allowed films like Out of Africa and Children of a Lesser God to explore the complex nature of human sexuality, it has also given us a series of slasher films — Friday the 13th, with its many parts; The Texas Chainsaw Massacre, parts one and two — and films like Brian DePalma's artistically significant but deplorably explicit Body Double.

It would appear that sexual orientation is biological in nature, determined by a complex interplay of genetic factors and the early ut - erine environment.

But whoever wants, on the other hand, really to behold and receive all truth, and would have the truth - world overhang him as an empyrean of stars, complex, multitudinous, striving antagonistically, yet comprehended, height above height, and deep under deep, in a boundless score of harmony; what man soever, content with no small rote of logic and catechism, reaches with true hunger after this, and will offer himself to the many - sided forms of the scripture with a perfectly ingenuous and receptive spirit; he shall find his nature flooded with senses, vastnesses, and powers of truth, such as it is even greatness to feel.

It is in coming to terms with the death of Jesus that we find an answer to our search for meaning, in face of the complex nature of finite existence and the problems raised by evil, suffering and death.

This is essentially what Holloway calls the «Law of Control and Direction» and is fundamental to the understanding of all matter in which space and time are only aspects of the one law of development: «[g] reat masses and small, individuals and natures, complex beings and primal elements, they are all, through many an intermediary, members one of another.

Man's biological life is embedded in nature, and in a more complex form he shares many attributes with the animal world.

This is one instance, on a highly complex level, of a basic principle in the nature of things.

We regard free will as involving a personal judgement rather than one determined by physical nature, however complex the nexus of stimuli and neurological impulses in the brain.

Once the exceptional, but fundamentally biological, nature of the collective human complex is accepted, nothing prevents us (provided we take into account the modifications which have occurred in the dimensions in which we are working) from treating as authentic organs the diverse social organisms which have gradually evolved in the course of the history of the human race.

In short, the Nature we know from modern science embodies and reflects immaterial properties and a depth of intelligibility... To view all these extremely complex, elegant and intelligible laws, entities, properties and relations in the evolution of the universe as «brute facts» in need of no further explanation is, in the words of the great John Paul II, an «abdication of human intelligence».&raquIn short, the Nature we know from modern science embodies and reflects immaterial properties and a depth of intelligibility... To view all these extremely complex, elegant and intelligible laws, entities, properties and relations in the evolution of the universe as «brute facts» in need of no further explanation is, in the words of the great John Paul II, an «abdication of human intelligence».&raquin the evolution of the universe as «brute facts» in need of no further explanation is, in the words of the great John Paul II, an «abdication of human intelligence».&raquin need of no further explanation is, in the words of the great John Paul II, an «abdication of human intelligence».&raquin the words of the great John Paul II, an «abdication of human intelligence».»

We have indicated under the figure of ecology in the world of nature the complex and intimate relationships operative in that process whereby Christian affirmations are made in terms integral with their status in the witnessing and remembering community, and also heard in terms which prevent their distortion into rationalistic, moralistic, naturalistic, or psychological categories.

The intricacy and unity of the human situation before God is not less dynamic and complex than the one we encounter in nature when we explore the energetic world of the atom or of a sidereal system.

Nature is in fact always much richer and more complex than our imaginative and mathematical models, and we unduly shrivel our understanding of the cosmos if we equate it in a simple way with our scientific schemes.

Unlike Pilgrim, with its several moments of intense oneness with nature, or Holy the Firm, with its more complex treatment of nature as a site of worship, Dillard here is bound by the project of the book, which has to do with human design and artifice, to see how far she can go in resisting all humanizing of nature.

Do art's complex and balanced relationships among all parts, its purpose, significance, and harmony, exist in nature?

Whitehead claims that it lies in the nature of things that the many enter into complex unity (PR 26).

These can be as simple as the Scandinavian belief in vaettir (nature spirits) or as complex as the poems and songs about the Aesi that were written and are still sung and performed in Iceland.

It is interesting to notice that this dynamic finality, the definition of a complex thing in terms of the active natures of its components, is something which while taken for granted in physics, causes a panic stampede among a large class of biologists.

Moreover, leaving aside its unfortunate opening and closing frame chapters, where the struggle to believe is treated in banal, secular - triumphalist terms from the protagonist's adult vantage, this novel persuasively represents Islam as an active, complex source of theologically framed consolation and challenge for Midwestern Muslims, who emerge as variously flawed believers at odds with each other about the nature and imperatives of their faith.

What hinders and even prevents us from advancing beyond this point is our evident inability to conceive of anything more organically complex or psychically centrated than the human type emerging in Nature as it now is.

I have briefly discussed earlier in this paper the nature of the evolutionary processes which have led from the simpler situations to the more complex ones.

The temporal person is a complex unity interacting with his ambient at each moment and able to sustain his nature in a way that gives meaning to the words «self - identifying» and «continuing.»

The philosopher has to refine and extend that concept, applying it not only in ordinary contexts (e.g., the sun's heating) but to all nature, to the subtle, complex activities of primary qualities, or, in Whitehead's terms, to the workings of all actual entities.