Sentences with phrase «complex nature of human beings»

They take into consideration the complex nature of human beings.

Not exact matches

Understanding that by nature, humans will often walk away from a system that is overly complex, modern brokers do an excellent job of supplying interfaces that are straightforward and user - friendly.

It is far more challenging when trying to replicate processes of nature, because nature is wildy more complex than any human engineering, but as we get smarter and learn more we come closer adn closer to being able to simulate natural conditions and create the expected results.

Nevertheless, by virtue of our collective human powers — our capacity for complex symbolic thinking, the sophistication of our tools, our ability to steward nature, and our demonstrated interest in telling both nature's story and our own — human beings also transcend nature.

Whitehead did work out a complex theory of value, but my point here is only to indicate that Whitehead's way of understanding human beings as part of nature both requires that we extend the ethical discussion and gives us clues as to how to do this.

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

The debunking frame of mind is one which, first of all, recognizes that any human choice is composed of a complex mixture of motives and pressures; such is the nature of human motivation and activity.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

The human encounter with nature is far too ambiguous and complex to be subsumed under the single emotion of fear.

Frustration is not new to human nature; but as life becomes more complex and the means of satisfying material desires more numerous and alluring, frustration at failure to find the deeper satisfactions increases proportionately.

Once the exceptional, but fundamentally biological, nature of the collective human complex is accepted, nothing prevents us (provided we take into account the modifications which have occurred in the dimensions in which we are working) from treating as authentic organs the diverse social organisms which have gradually evolved in the course of the history of the human race.

In short, the Nature we know from modern science embodies and reflects immaterial properties and a depth of intelligibility... To view all these extremely complex, elegant and intelligible laws, entities, properties and relations in the evolution of the universe as «brute facts» in need of no further explanation is, in the words of the great John Paul II, an «abdication of human intelligence».»

The intricacy and unity of the human situation before God is not less dynamic and complex than the one we encounter in nature when we explore the energetic world of the atom or of a sidereal system.

Unlike Pilgrim, with its several moments of intense oneness with nature, or Holy the Firm, with its more complex treatment of nature as a site of worship, Dillard here is bound by the project of the book, which has to do with human design and artifice, to see how far she can go in resisting all humanizing of nature.

What hinders and even prevents us from advancing beyond this point is our evident inability to conceive of anything more organically complex or psychically centrated than the human type emerging in Nature as it now is.

Man is ontologically no more or less real than any other kind of complex, and human orders are continuous with other orders of nature.

If Universe came into existence suddenly, then how Science can justify the existence and creation of Nature, the Planets, the gamut of microorganisms to the complex human beings, males and females, the power to reproduce... I wonder if all these just appeared from nowhere!

An interesting study of christological models has been written by John McIntyre.4 The «two - natures model» (which he takes as a single complex model involving both divine and human natures) has dominated Christian thought, but it has a number of limitations; it is tied to the Aristotelian categories of substance and attribute, and it tends to view the incarnation as the assumption of an abstract human nature rather than the personal individuality of a particular man.

This is the biblical perspective of creation: that we are born into a world that is given to us and not something of our own making (Genesis 1 - 2, Psalm 8); that humans have a place within it but not the place (Job 34:14 - 15); that the whole of this creation is interconnected and in constant communication with itself in a complex way (Rom 8:29 - 23) and that nature experiences destructive consequences as a result of human disobedience of God (see for example Genesis 3, 1 Kings 17 - 18, Romans 8).

Moreover, even with respect to those highly complex organisms (like human beings) which can, now and again, catch a glimpse 0f God's consequent nature, the problem of theodicy doesn't return.

The building of the Church as a community with complex organizational structure, with manifold functions and leaders, with various responsibilities to the society around it, can easily degenerate into the building of religious clubs, of sororities and fraternities and of national associations for the promotion of good causes, if the understanding of the Church's purpose, of its responsibility to God, of the nature and action of God, of man and his history, of the meaning of the Church's work in all the complex of human activity and of the interrelation of the various aspects of its work are lost to view.

Due to the complex nature of the tear film, it is difficult to design an artificial tear solution that is identical to human tears.

However, Lungarella also cautions that the nature of curiosity in biological entities, including humans, remains extremely complex and poorly understood: «I am not sure if it's possible to map curiosity onto an algorithm.

«We now really see how genetically complex autism is,» says Rita Cantor, a professor in residence at the David Geffen School of Medicine at the University of California, Los Angeles, who studies human genetics and psychiatry and is a co-author of the new study, which was published online June 9 in Nature.

«The ability to communicate through language is unique to human beings, and the existence of fully functional, complex languages in a different physical modality makes sign languages a natural laboratory for investigating the nature of human language and cognition in our species,» concluded Prof. Sandler.

Concludes Peng, «given the ubiquitous and complex nature of tuberculosis, it is fortunate that the Kirschner group's work is rapidly advancing our understanding of the mycobacterium's interaction with the human host.

This tool, which associates genetic mutations with various complex diseases, was presented in the journal Nature Methods and has been included in the international consortium Pan-Cancer for the analysis of human tumours.

«This is one of the very first studies of human iPSC models for type 2 diabetes, and it points out the power of this technology to look at the nature of diabetes, which is complex and may be different in different individuals,» says C. Ronald Kahn, MD, Joslin's Chief Academic Officer and the Mary K. Iacocca Professor of Medicine at Harvard Medical School.

In nature, predatory hunting takes the form of highly complex behaviors that are common to most jawed vertebrates, including humans.

human complex fabric is itself miracle of the noble nature.

He is caught in a moment in which the release of a technically - perfect and complex film about the nucleus of human nature is something we almost take for granted, a fault that lies entirely within us, or if none of this applies to you, in me.

These complex and often subtle rules of the culture are connected to ancient aspects of our human nature that have been around for a long time, have survived in many different cultures and will survive in the new virtual worlds that are rapidly appearing.

Though large in scale, her work is intimate in nature — and the grand gesture of this mural should touch pedestrians and those passing in cars in deeply personal ways, as the work points to the complex layers of all human experience.

Some landscape painters convey reality in compellingly quotidian detail, reflecting or critiquing the complex relationship between humans and nature; others construct neo-byzantine visions of the future that may thrill or terrify; some work intuitively to give form to the ephemeral, conveying that which can not be spoken; and many bend or break accepted rules of vision, reminding us that perception itself is both a privilege and a discipline.

Athens - based Christiana Soulou makes complex drawings that investigate the nature of being human and its many conditions.

In the 60s, Dubuffet's work gradually became more graphical in nature and the occasional human and animal figures were replaced by complex scenes made up of contour lines around «cells» in bright colours, as can be seen at the exhibition in the Rijksmuseum Gardens.

While his work is quite literal and simple, the use of his body reflects the complex nature of the human condition.

Like the dogmatic religious thought it so bizarrely and unwittingly mimics, thought about climate change is a way of * hating human beings * for their complex and aggressive nature.

As we discussed in our recent piece «Robot, Esq.: Four Reasons Lawyers Shouldn't Fear AI and Automation Legal Tech», there are critical limitations on the ability of existing, non-general AI to replace human beings in legal practice — including the truly bespoke nature of certain tasks, the lack of sufficiently relevant and tailored data sets to train algorithms to handle even semi-bespoke tasks (given the complex cocktail of idiosyncratic considerations that good legal counsel comprises), and the non-empirical or data - driven aspects of the practice of law — involving emotional intelligence, communication, and persuasion — which I believe are core to providing effective legal services.

The complex nature of human attachment and social interaction with caregivers might be one domain in which direct parallels with the animal literature are limited, potentially related to the fact that the attachment relationship between children and caregivers is a necessary scaffold for development of numerous uniquely human capacities, including emotion regulation and language (49, 50).