Not exact matches
Moreover, it is his argument that any truly integrated system — a brain, a computer, the Internet, but also a barometer, a photodiode, a geranium, a sheet
of paper — has some calculable Phi value; consciousness is qualitatively the same in all
things, but in terms
of intensity and capacity it increases along with the
complexity, «synergy,» and ordering
of cognitive information in organized
wholes, and along with the richness
of the information it integrates in «holographic» or «crystallized» conceptual structures.
Mutianus wrote to a friend: «Today the apes
of theology occupy the
whole university, teaching their students the figures
of Donatus, a most unintelligible
thing; the figures
of Parvulus, pure nonsense; mere exercises in
complexities the silliest stuff.»
The question may,
of course, be raised as to whether the world is really inexhaustibly rich in possibilities or whether its appearance as such may be due merely to the relatively minor place man has in the
whole scheme
of things and to the magnitude and
complexity of the world in comparison with man and his works.
Of course the whole complexity thing won't guarantee a good painting and you can get good painting of other styles but when a lot of complexity works in an integrated whole you get an awful lot of visual «stuff» to engage wit
Of course the
whole complexity thing won't guarantee a good painting and you can get good painting
of other styles but when a lot of complexity works in an integrated whole you get an awful lot of visual «stuff» to engage wit
of other styles but when a lot
of complexity works in an integrated whole you get an awful lot of visual «stuff» to engage wit
of complexity works in an integrated
whole you get an awful lot
of visual «stuff» to engage wit
of visual «stuff» to engage with.