The alleged subordination
of the gospel to Karl Marx is illustrated, for example, by charging that «false» liberation theology
concentrates too much on a few selected biblical texts that are always given a political
meaning, leading to an overemphasis on «material» poverty and neglecting other kinds
of poverty; that this leads to a «temporal messianism» that confuses the Kingdom
of God with a purely «earthly» new society, so that the gospel is collapsed into nothing but political endeavor; that the emphasis on social sin and structural evil leads to an ignoring or forgetting
of the reality
of personal sin; that everything is reduced to praxis (the interplay
of action and reflection) as the only criterion
of faith, so that the notion
of truth is compromised; and that the emphasis on communidades de base sets a so - called «people's church» against the hierarchy.
Now if this is true, it in fact enhances the importance
of the Decalogue, for what is given is the deeply pondered,
concentrated meaning of life under Covenant, as that
meaning is apprehended in
faith.