I've been hoping for anything that would assuage my angst as I come to terms with my previous
conception of eternal life.
(On Johannine
conception of eternal life, see E. F. Scott: The Fourth Gospel; Its Purpose and Theology, chap.
We can not form
a conception of eternal life.
The plurality of images and
conceptions of eternal life is a normal function of the religious imagination.
Not exact matches
This dynamic is true and fruitful even if other factors prevent the specific high point
of fruitfulness which is the
conception of a new
eternal life.
«He that believeth hath
eternal life»; (John 6:47) «He that heareth my word, and believeth him that sent me, hath
eternal life, and cometh not into judgment, but hath passed out
of death into
life»; (John 5:24) «This is
life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ» (John 17:3)-- this
conception of immortal
life as a present gift, inhering in the quality
of spirit that Christ bestows, is characteristic
of the Fourth Gospel.
Such was the beginning
of the Bible's
conception of the afterworld, and the development
of thought from this crude primitiveness
of Sheol to the New Testament's doctrine
of eternal life constitutes one
of the most significant contributions
of the Scriptures to religious history.
If souls are
eternal and the only choice available is either heaven or hell at the end
of this brief respite called
life, where were these immortal souls
of ours before
conception / birth?