While traditional super PACs produce commercials that approach pancake - level flatness, wrapping political campaigns up in subtle messaging risks it being dismissed by those who aren't versed in, or don't care about,
the conceptual language of the art world (see: a large portion of the American public.)
Alessandro Diaz de Santillana has gone on to widen and enrich his own knowledge of the complex techniques of glass work, to «forget by heart» and translate those techniques in a lyrical and
conceptual language of great intensity.
He uses established systems of exchange and equivalence — including
the conceptual language of art — to highlight the materialisation and dematerialisation of value.
What process theologians are attempting to do is essentially the same as what Augustine and Thomas did: to express their Christian faith in
the conceptual language of a philosophy that makes sense to their age.
Not exact matches
When Gadamer stressed «the linguisticality
of all understanding» he was extending hermeneutics beyond its traditional purview (works, art, people) to all otherness: to all that can address us through
language, all that has the power to speak in
conceptual form.
My possession
of language is neither purely physical nor purely
conceptual.
I argue that the availability
of the Greek
language as a whole during acts
of speaking or writing it would have to involve a high degree
of conceptual entertainment; otherwise, speech would be an impossible foraging operation among physical memory traces.
Hence the act
of understanding
language is partially a case
of high - level
conceptual occasions, and partially one
of reiterative expectations.
The story
of creation and the story
of the fall, for example, like the account
of the last things in the Book
of Revelation, may properly be called myths, since they are concerned with absolute beginnings and endings or with universally predicable truths, about which no precise
conceptual statements can be made and which are best expressed in pictorial
language.
In fact, much
conceptual language has promoted a disconnected view
of the universe in which every entity is seen in isolation from every other entity.
Indeed, by analyzing the positive and negative functions
of the
languages of religious story, symbol and myth, the fundamental theologian may develop a more «existential» range
of experiential evidence complementary to the necessarily
conceptual evidence
of metaphysics.
The theology
of the cross, that is to say, provides the theological courage and the
conceptual framework to hold the
language in place.
In this task, the preacher will be served best by what Martin Heidegger calls the primary function
of language: letting be what is through evocative images rather than
conceptual structures.1 But we may be moving ahead
of ourselves here.
While these are cumulatively defined throughout the work in terms
of the categoreal structure, their stipulative use from the outset serves the pre-categoreal function
of establishing a
conceptual language with which to shape the systematic structure.
But the present volume is concerned with the basic
conceptual and methodological problems
of religious
language, and here the most significant influence has undoubtedly been science.
According to Whitehead,
language reflects what a culture or society considers important, whether or not the living members
of that society have consciously acknowledged or accepted the evaluative assessment which is embedded in its
language.3 The
conceptual patterns we bring to experience and the
language used to express experience select out those aspects
of experience which conform to those concepts and words.
They are almost entirely devoid
of conceptual content, at least
of the sort philosophers tend to like, and at times their
language is perhaps overly saturated in a melancholy and somewhat ornamental paganism; but Heidegger had become convinced in his later years that the search for
conceptual content is not really the search for truth.
By placing intoxication and drunkenness into these contexts, the book is able to offer
language and
conceptual tools to help further the ongoing discussion on how best to reduce alcohol - related harm and encourage responsible enjoyment
of beverage alcohol.
«What is universal — and what is not — about how we group clusters
of meanings teaches us a lot about psycholinguistics, the
conceptual structures that underlie
language use.»
This field examines change across a broad range
of topics including motor skills and other psycho - physiological processes, problem solving abilities,
conceptual understanding, acquisition
of language, moral understanding, and identity formation.
«The cross-
language prediction model captured the
conceptual gist
of the described event or state in the sentences, rather than depending on particular
language idiosyncrasies.
Calling the study «fantastic,» psychologist Lisa Feigenson
of Johns Hopkins University in Baltimore, Maryland, says that because there is such a «drastic» difference in number sense between the Pirahã and most other human groups, it must be their
language that limits their
conceptual abilities.
In an accompanying editorial, Ara S. Khachaturian, Ph.D., Executive Editor, and the editorial staff
of Alzheimer's & Dementia, «commend the effort within the Research Framework to create a common
language that may lead to new thinking for the generation
of new testable hypotheses about the
conceptual basis for Alzheimer's disease.
Instead
of reading like one might read a novel to escape, reading programming
language requires the student to focus on one specific idea at a time, to think linearly but in a
conceptual way.»
As Hammond and Manfra (2009) described in their discussion
of TPACK in social studies education, TPACK is a
conceptual framework in teacher education that «provides a common
language to discuss the integration
of technology into instruction and builds upon the concepts
of pedagogical content knowledge, [as well as] teacher as curricular gatekeeper» (p. 160).
They build their vocabulary, acquire
conceptual knowledge, learn about letter - sound relationships and the relationship between oral and written
language, and practice the skills necessary to become automatic and fluent readers who can tackle the more specialized and technical texts
of secondary reading (Chall, 1983; Chall & Jacobs, 1996; Jacobs, 2000).
Three sets
of resources for English
language arts and mathematics provide complimentary views
of the
conceptual foundation for Smarter Balanced assessments.
One way
of differentiating instruction is through adaptive math learning programs, which can help ELLs at every level
of English
language proficiency develop
conceptual understanding and procedural fluency.
Participants engaged with materials and activities in whole group and small groups that demonstrate that science lessons can be richer, deeper learning experiences when we, 1) slow down the process and provide repeated experience over time with key concepts (e.g., observing and exploring ingredients one day; making play dough another day), 2) incorporate
language and literacy into science explorations intentionally (e.g., using informational texts; using visual aids and key words in DLL children's home
language), and 3) connect science to other content areas and provide extension activities that continue
conceptual learning across time and across the classroom (e.g., measurement with ingredients; discussing other types
of mixtures during snack time).
Language and
conceptual understanding in science: A comparison
of English - and Asian -
language - speaking children.
Lessons were organized around instructional routines that included the following: presentation
of content and
language objectives, brief overview
of a «big idea,» explicit vocabulary instruction, use
of a 2 - to 4 - minute video clip and purposeful discussion to build
conceptual knowledge, assigned reading followed by students generating and answering questions, and a wrap - up writing activity or graphic organizer to review and assess learning.
In an era where NCATE standards are narrowing teacher education to mechanistic dispositions and have eliminated the social justice
language from its
conceptual framework, this group will come together to share how teacher educators can navigate the space within radical teaching practices that promote social justice in the world
of NCATE requirements.
Formative assessment in science and mathematics differs from other subject areas such as English
language arts due to the
conceptual nature
of the disciplines and the impact preconceptions have on student learning.
Demonstrating how the design
of the 2016 QX Sport Inspiration, its
conceptual forebear, could be adapted for a future production model, the QX50 Concept confidently articulates INFINITI's «Powerful Elegance» design
language.
Written in immensely powerful
language and employing a range
of astonishing
conceptual devices, Trieste is a novel like no other.
As the artists included in Coloring reveal, conditions
of color can offer a range
of physical and
conceptual links --- to the human body, nature, popular culture, and
language.
John Latham (1921 - 2006) was a
conceptual artist whose vision
of reality, its past and its future, brought his practice out
of the physical world and into the spaces
of language, time and knowledge.
David Askevold and Peter Hutchinson March 27 — April 26, 2008 532 Gallery Thomas Jaeckel and Curator David Gibson are pleased to announce an exhibition featuring two pioneer
conceptual artists, David Askevold and Peter Hutchinson, who have established the connections between
language, the found photographic moment; and an interaction with nature and the intricacies
of the mind between actual and intellectual experience.
Ken Lum is a prolific writer as well as a
conceptual artist, deeply attuned to semiotics across media, whose past work includes a series
of «
language paintings» that depict nonsensical words in colorful designs.
In groundbreaking works from the 1970s like Mary Kelly's Post-Partum Document (1973 — 79) and Martha Rosler's Semiotics
of the Kitchen (1975), the tenets
of conceptual art — with its integration
of language and image, its embrace
of photography and the video camera, and its unfolding over time and space — are enmeshed with questions
of subjectivity, the body, and indeed, emotional affect, subjects generally avoided by an earlier generation
of conceptual artists.
Bertrand Lavier refuses the idea that there is a
language that can be thought
of as universal, an idea that stems from the theoretical dogmas
of conceptual art.
Peter Doig, whose practice over the past twenty years has drawn heavily on the
language of cinema, layers the personal and public, figurative and abstract, visual and
conceptual in works that resonate with narrative potential.
She has contributed to, and been written about, in several anthologies
of literary criticism including: The Racial Imaginary: Writers on Race in the Life
of the Mind (Fence Books, 2015); The BreakBeat Poets: New American Poetry in the Age
of Hip - Hop (Haymarket Books, 2015); What I Say: Innovative Poetry by Black Writers in America (University
of Alabama Press, 2015); The & Now Awards 3: The Best Innovative Writing (Northwestern University Press, 2015); I'll Drown My Book:
Conceptual Writing By Women (Les Figues Pess, 2012); eco
language reader (Portable Press at Yo - Yo Labs and Nightboat Books, 2010); American Women Poets in the 21st Century (Wesleyan University Press, 2002); and An Exaltation
of Forms: Contemporary Poets Celebrate the Diversity
of Their Art (University
of Michigan Press, 2002).
Many
of these artists explore
language as an artistic medium or
conceptual framework, as seen in works by Jesse Howard, Joseph Kosuth, Los Carpinteros, Alexis Smith, and Lawrence Weiner.
July 17 — Oct. 26, 2014 Charles Gaines at the Studio Museum in Harlem New York The Studio Museum in Harlem is presenting the early work
of Los Angeles - based Charles Gaines, an important
conceptual artist «celebrated primarily for his photographs, drawings and works on paper that investigate systems, cognition and
language.»
532 Gallery Thomas Jaeckel and Curator David Gibson are pleased to announce an exhibition featuring two pioneer
conceptual artists, David Askevold and Peter Hutchinson, who have established the connections between
language, the found photographic moment; and an interaction with nature and the intricacies
of the mind between actual and intellectual experience.
Unless — and this is key — the woman, say, Charline von Heyl or Jacqueline Humphries, both
of whom deftly deploy gesture, color, and expression, is said to do so because she is doing so self - consciously, «using painting's
languages» cerebrally, with
conceptual underpinnings and art - historical structure.
Hatoum draws from the formal
language of Minimalism, Kinetic and
Conceptual Art, often with reference to Surrealism.
Featuring over 35 sculptural, sound,
language - based,
conceptual, and immersive artworks by artists who include Terry Adkins, William Anastasi, Sophie Calle, Felix Gonzalez - Torres, Joseph Grigely, Ann Hamilton, Glenn Ligon, and Lorna Simpson, Second Sight explores the notion
of sight, representation, and ability as social concepts.
Her
conceptual works often provide new ways to engage in a critical but humorous relationship with rationally structured systems such as time,
language and units
of measurement.