Sentences with phrase «concerned about the reality»

But we should be deeply concerned about the reality of popular participation in shaping governments that serve the people.

That is why students in liberal arts colleges are rightly concerned about the reality of the freedom their education is meant to exemplify and promote.

Teachers have reported serious concerns about the reality of school - level commitment to LGBTI equality at the largest gathering of LGBTI teachers, organised by the NASUWT, the largest teachers» union in the UK.

But a recent tweet has fans concerned about the reality star's well - being.

Not exact matches

My hope, like anyone else who is concerned about the state of the world, is that by addressing potential realities — we might escape the inevitable.

And as the Guardian recently reportedly, these concerns are shared by a whole host of lesser known but still hugely influential technologists who, having less financial stake in talking up current realities than tech company bosses, are often even more frank about their worries.

All in all, as much of the market shirks the cloud stocks due to concerns about how they are really performing, Lang's indicators show that in reality, they may just be getting started.

Developers routinely update the app with new augmented reality features that have helped to maintain the game's popularity, despite concerns about AR's long - term appeal.

With the prospect of serious Chinese investment in Canada now a reality, however, Harper is signalling that American environmental concerns about our oil are «all the more reason» for Canada to look at trade diversification, particularly diversification of energy exports.

Concerns about the divorce between bond prices and economic reality no doubt help explain the gyrations in European bond yields.

Given that reality, the Republican's deep concern about budget deficits does not appear be either sincere or honest.

Again, I'm not concerned with proving the reality of an eternal afterlife, I was more curious about the mind set that would cause someone to prefer non existence over immortality, even if that immortality was HYPOTHETICAL.

But what concerns me most about the Fifty Shades phenomenon is how deceptive these fantasies are in how they twist the realities of violence against women.

Both sides in the dispute over the reality of an educational canon argue in just this way, presupposing the truth of their predetermined views concerning the nature of reality and hence of how best to learn about it.

In fact, theologians who write about ecological concerns are united in their opinion that a holistic view of reality is basic to a responsible relation between humans and nature.

How much the CES actually cares about «the most profound metaphysical questions concerning human existence and the nature of reality» within any recognisably Catholic perspective is, however, to put it as mildly as possible, perhaps in some doubt.

The reality is that those really concerned about human dignity are those who are willing to place faith in moral absolutes which safeguard that dignity against the uncertainties of cultural trends.

It is not so common as those undertakings about which the crowd shouts and clamors, for each participant is in reality alone with himself, but yet in the highest and most inclusive sense, edification is a common human concern.

It is the distance between the abstract concept and concrete reality, between reason which as such can grasp expressly only what is universal or the universal in the individual, and freedom which concerns and brings about the individual as such.

I wonder what that man would have said, could I have asked him whether he was concerned about our nation's need for a renewal of powerful, ethical religion that would re-establish faith in spiritual realities and values, and elevate the standards of personal and public integrity.

A major difference, however, between Bergson's theory and James's notion of the stream of thought as outlined in his Psychology is a matter of stress: whereas James, in the Psychology, was hesitant in extending his conclusions beyond the flow of our experience itself, 1 Bergson was always concerned primarily with what is revealed in our experience about the nature of reality, and in particular the nature of time.

Disregard for realism was possible for the early medieval artists because the Renaissance concern for a faithful rendering of reality had not yet come about.

On the right, it often means that one can describe reality as revealed without concern about other approaches to reality,.

The questions about religion and public life, those calling for «public» discussion, no longer focus on the verifiability of religious speech but concern quite other issues: methods of understanding and describing the religious realities, old and new, that we see appearing around us; useful criteria for assessing these religions and for defining and comprehending this new set of powers in our public life; and ways of protecting vital religious groups from the excesses of the public reaction to them, and protecting the public from the excesses of powerful religious groups — hardly questions a secular culture had thought it would have to take seriously!

God's Revelation can in fact and in principle concern realities which themselves are accessible to secular experience of a scientific or historical kind, so that on the one hand what Revelation states about them is open to possible threat of an eventual at least apparently opposed discovery of secular science and on the other hand natural science must in principle always reckon on a possible veto on the part of theology (Cf. Denzinger 1947 ff., 2187).

Me being concerned about the psychotic break from reality that people display who profess to be Christian while saying that people they don't agree with should be rounded up in gay concentration camps doesn't make me a hater.

As Dorothy Emmet writes, «The question can not be avoided, since religion loses its nerve when it ceases to believe that it expresses in some way truth about our relation to a reality beyond ourselves which ultimately concerns us.»

While we shall be concerned in this book primarily with the nature of revelation, we must also honestly acknowledge that today there is much doubt about whether what we call «revelation» has actually happened and if the notion has anything to do with reality.

If our concern is to be realistic, then we must have some assumptions both about what constitutes reality and how we go about putting ourselves in touch with it.

When used in the historical terms with which I prefer to use it, globalization in so many ways sums up the dominant and encompassing reality (note that I underscore this word) of the collective life of people and nations in our time, so potent and full of issues and questions for or against human development, so that it presses upon everyone who wants to make sense of the times in which we live, or who wants to be concerned about «keeping and making life more human».

Maddox's uneasiness about the process limitation of God's action to luring creatures and Lodahi's concern that the process rejection of creation from nothing limits God's ability to save all reality offer additional statements of the concern in Searching that God does not relate personality to individuals.

Zen Buddhism concerns itself with the «here and now» — reality in the present moment — and not with theories or theology involving ideas about that which can not be grasped directly in the present moment.

The grim reality is that Corporate America is very much not concerned with giving; in fact the very practice goes against just about everything capitalism stands for.

For anyone concerned about what Babywise does to milk supply, I hope this simple survey can shed some light on the reality of the situation.

The thing is that so many of us read about Bill Telepan in NY, or Alice Waters in Berkeley and God love them, but the reality of this operationally complex and regulation - heavy industry is SO MUCH more complicated than well - meaning parents and concerned citizens ever realize.

The baby blues will also often include feelings associated with coming off the high of labor and birthing to the new realities of a demanding little creature, less sleep, being anxious about this new responsibility and concern about spousal support (or the lack thereof).

Of course, I'm not talking about an absolute but a rule of thumb, and all bets are off when it concerns elected officials and others whose lives are in the public realm (celebrities, wannabes, MySpace exhibitionists, porn stars, bloggers), since there's no way a reality show contestant (for instance) can claim a reasonable expectation of privacy.

-- Vote against the finance bill after listening to the people's concerns over issues like the 10p tax rate (assuming the bill remains talking about retrospective taxation)-- Recognise the much bulkier and more vast argument against 42 days legislation and support the rebellion against this legislation rather than supporting the PR men and the policy writers to the hilt regardless of the realities of the situation.

Also, since most of the concern about non-citizen voters is ultimately driven by the concern of conservatives that non-citizen voters will flip elections for Democrats, it is worth noting that most counties with lots of non-citizen adults are also overwhelmingly Democratic by margins that far exceed the highest imaginable percentage of non-citizen voters in any reality based analysis, and another significant percentage of those counties are very safe Republican leaning counties, where again, non-citizen voters wouldn't make a difference in outcomes.

In a post-meet & greet Q&A I asked Massey about two topics; the realities of his campaign call for greater mayoral action on the MTA and whether ratcheting up criticism of rival candidate Nicole Malliotakis reflects concern that she's had some successes recently.

The reality is that Britain has long prized barren public relations exercises about immigration - such as Theresa May's unpleasant «Go Home» vans - over actually putting in place the systems which could alleviate public concerns.

Yet, little is known about how to best support young scientists on a global scale, the GYA maintains, or how their concerns and realities differ from region to region.

The «not in my back yard» opposition to renewable energy systems is still a reality, the researchers said, and there are still some environmental concerns about virtually any form of energy, whether it's birds killed by wind turbine rotors, fish losses in hydroelectric dams or chemical contaminants from use of solar energy.

Despite the public's concern about violence being perpetrated by patients with severe mental illness, the reality for patients is that they are at increased risk of being victims of some of the most damaging types of violence.»

The latest polling from the Yale Project on Climate Change Communication shows that belief in the reality of climate change, and concern about its effects, are at their highest levels since 2008.

THE LURE OF POLITICALLY CORRECT DIETS For some high - minded teenagers, anti-saturated fat dogma may dovetail rather conveniently with pro-vegetarian arguments, 12 particularly because the search for «meaningful moral standards, values and belief systems» is a critical developmental task during adolescence.13 (It should be noted that moralistic claims in favor of vegetarianism often prevent earnest vegetarian teens from coming face to face with underlying farming realities — including the fact that sustainable farming requires enriching soil with animal products such as bone meal and manure.12) Recognizing the fact that adolescent boys also can be preoccupied with physical concerns about weight or athletic prowess, it is perhaps not terribly surprising that a sizeable proportion of teenage boys appear to be persuaded by advice that vegetarianism is a «healthy» lifestyle.

While much ado is made about what form of supplemental calcium is the best — liquid versus solid, for example — or the ecologically destructive coral calcium versus calcium carbonate (which is basically chalk), the reality is that when you talk about supplementation, the various forms matter little because they are all, at least as far as the body is concerned, unnatural.

This is not a suddenly new found concern about the health of consumers, but a marketing reality as sales of margarine continue to plummet while sales of butter skyrocket.

So why do you still have a concern for your new reality and the meds you are about to take?

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