Dr. Brueggemann reviews a book
concerning classical views of poverty.
Not exact matches
The development of a new philosophy of science which radically questions the earlier mechanical - materialistic world -
view within which
classical modern science worked and also the search for a new philosophy of technological development and struggle for social justice which takes seriously the
concern for ecological justice, are very much part of the contemporary situation.
The Basingers» conclusion «that even when starting with
classical premises one still ends up with process - like conclusions
concerning divine power» (PS 11:23) would seem to apply even more thoroughly than they realized, for it would seem that the
classical theist would have to accept the
view that God can not create without limiting his power.2
While the impact of these
classical theories has remained strong, I would like to point to a specific contribution that, in my
view, has served as a kind of watershed in our thinking about the cultural dimension of religion: Clifford Geertz's essay «Religion as a Cultural System,» published in 1966.1 Although Geertz, an anthropologist, was
concerned in this essay with many issues that lay on the fringes of sociologists» interests, his writing is clear and incisive, the essay displays exceptional erudition, and it provides not only a concise definition of religion but also a strong epistemological and philosophical defense of the importance of religion as a topic of inquiry.